Akuapem Mampɔn Mfoahene

Ghana’s gold rush is turning deadly. Illegal mining is poisoning rivers, destroying forests, and threatening millions. How did it spiral out of control—and can the country save itself?

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Pan-African TV News ReportHistoric diasporans, scholars, and community leaders came together at the University of Ghana for a powerful town hall meeting on citizenship, repatriation, and the future of Black unity on the continent. Organized by The Black Agenda in collaboration with the Institute of African Studies, the gathering focused on one urgent question: how can historic diasporans return home and contribute fully if colonial-era barriers are still standing in the way?Speakers challenged the monetary and legal obstacles placed before historic diasporans seeking citizenship, arguing that these policies discourage return, block investment, and undermine the call for reconnection. The discussion also pushed beyond Ghana alone, calling for African leaders and continental institutions to take up the matter so that repatriation is treated not as an isolated national issue, but as a shared African responsibility.The event tied citizenship directly to reparative justice, self-reparations, and the right of scattered African descendants to come home without punishment, exclusion, or unnecessary burdens. The message was clear: the time has come for African laws and institutions to reflect the reality that Africa is one and indivisible, and that historic diasporans must be welcomed back in substance, not just in words.Hashtags:#repatriation #historicdiasporans #ghanacitizenship #blackagenda #universityofghana #reparativejustice #selfreparations #returntoafrica #blackunity #africaisone #diasporacitizenship #instituteofafricanstudies

In this video, Ashley Jenae breaks down the motivations behind “swirlers” and “divesters,” sparking a deeper conversation about dating preferences, identity, and cultural dynamics in the Black community.

We examine the social, psychological, and historical factors that influence these perspectives—moving beyond surface-level takes to understand what’s really driving the discourse. Is it personal preference, social conditioning, protest, or something more complex?

This discussion explores themes of self-perception, media influence, gender dynamics, and community debates, offering a nuanced analysis rather than simple outrage.

Whether you agree or disagree, this is a conversation that reflects larger shifts in culture, relationships, and identity in the modern era.

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Why Kemet Matters: A Conversation with Professor James Small and Brother Anthony Browder
Hosted by the Brothers of Rho Psi Lambda Chapter of Alpha Phi Alpha Fraternity, Inc.

Chapter President Jason Gamble welcomes attendees to an engaging conversation with two distinguished elders, Professor James Small and Brother Anthony Browder. This 2.5 hour program centers around the importance and relevance of Kemetic (ancient Egyptian) history, culture, sacred science, philosophy, and heritage on our daily lives.
Both Browder and Small have guided thousands on educational tours to Africa and have contributed significantly through their writings and lectures on African heritage, reaching audiences across the United States and worldwide.
You are invited to enjoy a unique conversation as Professor Small and Brother Browder share insights about the individuals who have influenced their journeys and reflect on the future of the Pan African world.

For more details, you may reach out to Prof Small and Brother Browder at:
Professor Small
Email: amponsa3@gmail.com
CashApp: $DrJamesSmall1926

Anthony Browder
Email: browderfile@yahoo.com
CashApp: $karakh2
Web: www.ikg-info.com

After five days in Burkina Faso, I reflected on how the country made me feel. Needless to say, it wasn’t what I expected!

Watch the video for my thoughts!

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Dr. John Henrik Clarke speech Lecture on minister Louis Farrakhan.

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African hair was never just about appearance. It carried identity, culture, and meaning. Colonialism and slavery disrupted that, stripped it down, and replaced it with a system that taught African women to see their natural hair as something to fix, manage, or hide.What we now call preference did not appear out of nowhere. It was shaped over time, reinforced through schools, workplaces, and media, until straight hair became the standard and everything else had to adjust.So the real question is not what African women are choosing today. The question is why those choices feel necessary, and who defined that necessity in the first place.If there is any real conversation to be had, it is this: how much of what we call beauty is actually ours, and how much of it was imposed on us.

Cover of The Conquering Lion of the Honorable Bob Marley. By Alpha Wann (Ayi)