"Mi Nah Wait Till Mi Rich Mi A Grow Mi Natty now
A Long Time Mi Deh Fi Mi Nazarene Vow
Nicess Ting A When Your Shanty A Flow
You Feel It Pon Ya Shoulda Wherevah You A Go
Let Mi Tell You Someting Incase You Never Know
A Rasta Run De Earth Spragga Dat A True
Gwaan Bun De Fayah You De Dragon Weh A Slew
Grow Ya Natty Don Plat It Seet'yah Now
No Hair-Dresser Cya Comb Mi Hair,
Mi Husban Stop Sidung Inna Barber Chair...You Hear
De People Seh You No Fi Use Nor Share
A Dass Why Mi A Bun It One Pastor Pair"

Dr. John Henrick Clarke breaks down the African holocaust and how it affected Africa and its people.

The Maafa, the African Holocaust, the Holocaust of Enslavement, or the Black Holocaust are political neologisms that have been popularized since, and they are used to describe the history and ongoing effects of atrocities that have been inflicted upon African people, particularly when they have been committed by non-Africans (Europeans and Arabs to be exact, specifically in the context of the history of slavery, including the Trans-Saharan slave trade, the Indian Ocean slave trade, and the Atlantic slave trade) which continues to the present day through imperialism, colonialism and other forms of oppression. For example, Maulana Karenga (2001) puts slavery in the broader context of the Maafa, suggesting that its effects exceed mere physical persecution and legal disenfranchisement: the "destruction of human possibility involved redefining African humanity to the world, poisoning past, present and future relations with others who only know us through this stereotyping and thus damaging the truly human relations among peoples". https://en.wikipedia.org/wiki/Maafa


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