Footage aired on C-SPAN (amazingly enough!) in 2005.

Howard University did issue this statement since it rented out space for the panel discussion that took place on October 14, 2005, shown in the video: http://www.law.howard.edu/852
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Information on this man and his beliefs

Kamau Kambon was a radical black professor who called for the extermination of the white race. As an African Studies Professor, he taught at North Carolina State University since 2003, primarily focusing on a number of Afrocentric courses.

Kambon is the owner since 1994 of "Blacknificent Books", which sells Afrocentric material.

His Call for Genocide

"The problem on the planet is white people ... We have to exterminate white people off the face of the planet, to solve this problem." These were Kambon's words during his address to a panel on "Hurricane Katrina Media Coverage" late in 2005. His 10-minute speech aired uninterrupted on the cable television network C-SPAN.

Its only non-Internet exposure came from its mention on minor political-dissident radio, such as Republic Broadcasting Network.
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His wife, mentioned in this video, is Mawiya Kambon, Ph.D., who served 1999-2000 as president for the Association of Black Psychologists where they publish their "findings" in the Journal of Black Psychology. For the record.

Obadele Kambon, PhD - The Importance of Repatriation - pt. 1; Sustaining Oneself/How To Make It On Afrikan Soil - pt. 2

Obadele Kambon still on defining the African faith. A must watch. Watch out for our next Episode on Divination systems in West Africa

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Obadele Kambon:obkambon@ug.edu.gh and Abibitumi Download on IOS or Google Play

Poro Aba NTU-Africanism.
Disclaimers: the literal term pan Africanism did not exist. The leaders of kemet (pharaoh's) with 2-7 million people at it's height would be called "Chiefs" and tribes clans and secret societies nowadays. See pharaoh (oba, obi, ebi, pororyeet, poro, Mbongi, nkosi, mfumu, onyisi obodo, fon)...

Just a quick preview to my convo with Brother Obadele Kambon details below:

ANCIENT ORIGINS OF PAN-AFRICANISM

Most people believe that the Pan-Afrikan Movement is little more than 100 years old. Most people also believe that Pan-Afrikanism is merely an invention dreamed up by diasporans; and that it is not indigenous to Afrikans on the continent. In this exclusive interaction we explode both myths as Bro. Obadele Kambon presents his ground breaking research.

Featuring Master Linguist
OBADELE KAMBON
Senior Research Fellow • Institute of African Studies •University of Ghana.

Date: Thurs 28th Nov
Time: 7pm GMT | 2pm GMT
Watch Live: https://youtu.be/xwc9BkAibWM

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JA power university

Dr. Obadele Kambon 2013 UG-Legon Vice Chancellor's Award for Outstanding Thesis - Humanities

Comments from the external examiner:
The main findings of the research point to the fact that (a) An overwhelming majority (98%) of Full Lexicalized-Integrated SVCs have nominal counterparts; 2% do not; (b) Only 3% of Partial Lexicalized-Integrated SVCs have nominal counterparts; 97% do not; (c) Clause Chaining Serial Constructions appear to nominalize haphazardly and/or unsystematically as frozen sentences or figures of speech (idioms, proverbs, etc.; (d) The primary function of such forms, he identified, were what Charles Morris (1971) calls denotata and designata; Full Lexicalized-Integrated SVCs behave as lexicalized idioms and because of this, four criteria of idiomaticity namely -- collocability, familiarity, flexibility and compositionality -- are applied to them; and (g) There is systematicity in the pattern of nominalization behavior of serial verb nominals across the main Akan dialects.
This work recapitulates and substantially extends work already done on Akan SVCs by Osam (1994), Agyeman (2002) and others. A major contribution of the dissertation is the detailed discussion and exemplification of issues relating to nominalization of SVCs. This is the first attempt at such a detailed discussion and exemplification and the candidate deserves commendation. His categorizations are original as is his attention to scholarly detail and to showing the relationship between and among the three major Akan dialects. One could conveniently argue that this is one of the strongest points of the dissertation.
Very little has been done on Akan nominalization in general and little to nothing on SVC nominalization in particular, so this study is a trailblazer or a path-finder! Syntacticians and semanticists will cite this work and continue with the discussion and issues it raises for the next couple of decades. I am impressed with the details and both the candidate and his advisors must be commended for the high degree of systematicity employed in the synthesis and analyses done in the study.
The candidate drew his conclusions based on the actual data collected and on the results (synthesis and analysis of the data) thereby making the analytical claims have functional validity and protecting them from standing insulated from public scrutiny. This is, again, commendable.
The recommendations for future research, especially, his call for comparing SVNs with other types of nominalizations, is in the right direction more especially due to the scantiness and dearth of knowledge about nominalizations in general about Akan and other West African languages in particular.
The dissertation is very well written and I am willing to pass it without any reservation whatsoever. The content is excellent as is its rendition.

Comments from the internal examiner:

The study does a good job of relating the data and findings to broader theoretical debates in the Functional/cognitive linguistic literature. For example, study results suggest that, at least in the Akan data examined, higher degrees of semantic integration in complex forms correlate with lower degrees of iconicity. Further, the subtype categories of serial verb constructions identified by Osam (1994) are "fuzzy" categories in terms of ability to undergo nominalization. This supports the prototype approach to categorization, rather than a classical "sharp-boundary" approach to categorization.
Though the author does not particularly draw it out rhetorically, the study sits squarely within the linguistic sub-field of Lexicography: the study is a detailed investigation of speakers' lexical knowledge of nouns formed (either historically or productively possibly in the moment of speaking) from serial verb constructions. In my view, the lexicographic work, bringing out native-speaker knowledge about the complex forms including in some cases how this may have changed across time and may vary by dialect, may be one of the most enduring contributions of the study. Many of the item-by-item findings could, for example, largely be incorporated into an etymological dictionary of Akan.
The study contributes new information to understanding the cross-linguistic and Akan-internal typology of nominalizations of serial verb constructions. The minute detail on dialect variation is valuable for sociolinguistic variationist studies.