At Bethlehem Baptist Church in Anacostia, Washington, DC., Stokely Carmichael leads a discussion on ways to organize people. He stresses the responsibility of each person to organize people to achieve goal. He explains the power possible when people are properly organized.

At Bethlehem Baptist Church in Anacostia, Washington, DC., Stokely Carmichael leads a discussion on ways to organize people. He stresses the responsibility of each person to organize people to achieve goal. He explains the power possible when people are properly organized.

From the archives of the UCLA Communications Studies Department. Digitized 2013.

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-Full speech
-Malcolm X on Jesus Christ
-Who Taught You To Hate Yourself?

Malcolm X was one of the greatest leaders in the history. Malcolm X founded the Organization of Afro-American Unity, to fight for the Civil Rights of the Black Americans. He had the gift to articulate his messages in such a way that he grabs the crowd attention from the first till the last minute of the speech.
In this speech on May 1962, Malcolm X talk about Jesus Christ. He tells how Jesus would be in the side of Black Americans if he was alive. Jesus that always came in defense of the most oppressed.
Malcolm X talked also about in this speech about the police brutality in the Black community in1962.
This Malcolm X teaching cover an interesting subject that is the lesson about: "Who teach you to hate yoursel?". When you hate what is in yourself you will hate also what is in your brother. When you start loving yourself you will love your brother also. I this way Malcolm X teaches how it's possible to strength each member of the Black community and don't let it be divided by anything.

From the compilation album "⁣Next Stop Soweto 4: Zulu Rock, Afro-Disco & Mbaqanga 1975-1985"

Rare Public TV show produced by NET/KRMA-TV Denver that discusses the present conflict between the remaining colonial powers of the West and the newly independent countries of Asia and Africa. Re - enacts the 1955 U N committee deba./ and the vote on Algeria. (Kinescope).

TV special report from 1968 of the Biafran War.from WikipediaThe Nigerian Civil War, commonly known as the Biafran War (6 July 1967 – 15 January 1970), was a war fought between the government of Nigeria and the secessionist state of Biafra. Biafra represented nationalist aspirations of the Igbo people, whose leadership felt they could no longer coexist with the Northern-dominated federal government. The conflict resulted from political, economic, ethnic, cultural and religious tensions which preceded Britain's formal decolonization of Nigeria from 1960 to 1963. Immediate causes of the war in 1966 included a military coup, a counter-coup and persecution of Igbo living in Northern Nigeria. Control over the lucrative oil production in the Niger Delta played a vital strategic role.Within a year, the Federal Government troops surrounded Biafra, capturing coastal oil facilities and the city of Port Harcourt. The blockade imposed during the ensuing stalemate led to severe famine. During the two and half years of the war, there were about 100,000 overall military casualties, while between 500,000 and 2 million Biafran civilians died of starvation.[31]In mid-1968, images of malnourished and starving Biafran children saturated the mass media of Western countries. The plight of the starving Biafrans became a cause célèbre in foreign countries, enabling a significant rise in the funding and prominence of international non-governmental organisations (NGOs). Britain and the Soviet Union were the main supporters of the Nigerian government in Lagos, while France, Israel and some other countries supported Biafra. France and Israel provided weapons to both combatants.

This television news program is about police brutality in Oakland, California, 1974. The narrator talks about how the town was over half black in the 1960's and the police force was all white, and how blacks were generally treated with disrespect. Some of the policemen interviewed say they were hired as super cops and did not want to change the way things were run. Changes were implemented, blacks were hired, and blacks in the community were beginning to feel a change as older policemen were told to be less aggressive or be fired. An Action Review Panel was set up to review police-community relations. Several incidents resulting in arrest of blacks and charges of disorderly conduct were heard by the panel. Speaking in this film is Ron Dellums and police chief, George Hart. The song, "Hey, You Old Oakland Town" is heard as the camera scans streets and black community of Oakland. Fro the US National Archives.

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From the US National Archives.
Documents the early, turbulent years of OEO'S experiment in police-community relations in Washington, DC R.1: Police and citizens express their attitudes toward each other. A citizens committee is appointed by the D.C. government, but dissension ensues over control of the program. Project director, Robert Shallow addresses the group; community leader Marion Barry urges citizen control, A pilot precinct is finally selected. R. 2: Police engage in training sessions, and community leaders struggle to replace the committee with elected representatives. A citizens' board is elected and the white project leader is replaced by a black official, Fred Lander. R. 3: Dissension between OEO and the community continues, but several programs including citizen riders, an emergency center, local police recruiting and an escort service, get underway. The board continues to struggle, and the program is refunded. At the films close, a small boy expresses his bitterness towards the police."

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Reelblack's mission is to educate, elevate, entertain, enlighten, and empower through Black film. If there is content shared on this platform that you feel infringes on your intellectual property, please email me at Reelblack@mail.com and info@reelblack.com with details and it will be promptly removed.

Presented for historical reference.French title, Chez les TouaregsScenes of a Touareg village show the tribe's women, boys posing and fighting, two men fighting with sticks and wrestling, the tying of a turban, equipping and mounting the camels, the parade of a caravan, demonstrating an assault on a colonial courier, a "Fantasia" parade, horsemen riding toward the camera with their guns blazing, and a mother and child playing with a kitten. From the US Library if Congress.“The Tuareg people (/ˈtwɑːrɛɡ/; also spelt Twareg or Touareg; endonym: Kel Tamasheq, Kel Tagelmustare a large Berber ethnic confederation. They principally inhabit the Sahara in a vast area stretching from far southwestern Libya to southern Algeria, Niger, Mali and Burkina Faso. Traditionally nomadic pastoralists, small groups of Tuareg are also found in northern Nigeria.The Tuareg speak the Tuareg languages (also known as Tamasheq), which belong to the Berber branch of the Afroasiatic family.The Tuaregs have been called the "blue people" for the indigo-dye coloured clothes they traditionally wear and which stains their skin. A semi-nomadic Muslim people, they are believed to be descendants of the Berber natives of North Africa. The Tuaregs have been one of the ethnic groups that have been historically influential in the spread of Islam and its legacy in North Africa and the adjacent Sahel region.Tuareg society has traditionally featured clan membership, social status and caste hierarchies within each political confederation. The Tuareg have controlled several trans-Saharan trade routes and have been an important party to the conflicts in the Saharan region during the colonial and post-colonial era.” — Wikipedia