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Calling Ourselves African is Problematic? (Obenfo Ọbádélé Kambon & Dr. Ma'at)Obenfo Ọbádélé Kambon links:https://www.abibitumi.com/http....s://repatriatetoghan

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https://www.abibitumi.com/institution

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⁣This presentation sets out to introduce the concept of bedroom colonialism and the related concept of mulattofication as intergenerational scourges of classical and contemporary Kmtyw ‘Black People’. By means of multimodal, multidisciplinary analysis and participant observation of victims of bedroom colonialism (BC) via fieldwork in their natural environment, we demonstrate multiple examples of these concepts in their socio-cultural milieu. We find that, as intended by anti-Black perpetrators of BC (eurasians), bedroom colonialism has and continues to pose a significant impediment to the acquisition, maintenance, and expansion of Abibitumi ‘Black Power’ and Abibifahodie ‘Black Liberation’. In conclusion, once the root causes of bedroom colonialism are understood, conceptual clarity may be attained and correct courses of action may be pursued.
“Bedroom colonialism” is a term used to describe a form of intimate or interpersonal colonialism that manifests within romantic and sexual relationships, often highlighting the dynamics of power, race, and exploitation. It involves the perpetuation of colonial attitudes and behaviors in private, intimate spaces, where one partner, often from a dominant or colonizing culture, exerts control or dominance over the other, typically from a marginalized or colonized background.
This concept can be understood through various lenses, such as:
1. Racial Fetishization and Exoticism: It involves viewing a partner primarily through a racialized or exoticized lens, reducing them to stereotypes or fantasies rooted in colonial histories. This reduces the partner to an object of desire based on their race, rather than valuing them as a whole person.
2. Power Dynamics: In these relationships, power imbalances reflect broader societal hierarchies, where the dominant partner may exert control, whether overtly or subtly, over the marginalized partner. This can manifest in emotional manipulation, coercion, or even subtle forms of dominance that replicate colonial power structures.
3. Cultural Appropriation and Erasure: The dominant partner might appropriate or disrespect the cultural practices and identities of the marginalized partner, further entrenching a sense of dominance and superiority. This can lead to the erasure of the marginalized partner’s cultural identity within the relationship.
4. Historical Context: This concept is rooted in historical practices where colonizers exploited and dehumanized colonized people, including sexual violence and forced relationships. These historical traumas often reverberate in contemporary relationships, reflecting unresolved issues of power, control, and racial dynamics.
In examining “bedroom colonialism,” it is crucial to consider the work of scholars and thinkers who delve into the intersections of race, sexuality, and power, such as bell hooks, Audre Lorde, and Frantz Fanon. These perspectives help shed light on how intimate relationships can perpetuate systemic inequalities and the importance of addressing these dynamics to foster more equitable and respectful partnerships.

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⁣I MOVED FROM THE USA TO GHANA 16 YEARS AGO,THERE IS NO EDUCATION SYSTEM HERE IN GHANA ｜⁣ Ɔbenfo KAMBON

⁣Abibitumi and the Sankofa Journey with Ɔbenfo Kambon

Provided to YouTube by The Orchard Enterprises

Undercurrent · Afro Blue

Unbroken Circle

℗ 1997 3Papas Records

Released on: 1997-03-02

Music Publisher: 3Papas Records

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2023 Abibitumi Conference Interviews
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Obenfo Ọbádélé Kambon links:https://www.abibitumi.com/http....s://repatriatetoghan
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In this exclusive interview, viewers will learn the following:
1. Introduction and Background: - Reverend Dr. Philippe Shock Matthews introduces Obenfo Kambon, highlighting his achievements as a linguist, scholar, and founder of Abibitumi.com [https://www.abibitumi.com]. - Discussion on the correct pronunciation and meaning of Kambon's name.
2. Abibitumi.com: - Explanation of Abibitumi, which translates to "black power." - Overview of the platform, its purpose, and the journey since its inception in 2006.
3. Importance of Language and Identity: - Kambon emphasizes the significance of language in preserving culture and identity. - Detailed explanation of how African languages convey deep meanings and cultural values.
4. Sankofa Journey: - Description of the Sankofa Journey [https://www.sankofajourney.com], an annual trip to Ghana started by Kambon's mother in 1998. - Importance of the journey for African repatriation and connecting with roots.
5. Abibitumi Conference: - The announcement of the Abibitumi Conference on Black Power [https://conference.abibitumi.com] is dedicated to the memory of his father, Nana Kwasi Agyeman Kamau Kambon The conference aims to address various aspects of black empowerment and self-sufficiency.
6. Quiet Warrior Documentary: - Details about the upcoming documentary "Quiet Warrior," [https://www.abibitumi.com/quietwarrior] highlighting the legacy of his father, Nana Kwasi Agyeman Kamau Kambon. - Call for producers and supporters for the documentary.
7. Repatriation and Black Liberation: - Discuss the importance of repatriation for black people [https://www.repatriatetoghana.com] and building black institutions. - Kambon shares his personal experience and efforts in promoting repatriation to Ghana.
8. Critique of Existing Systems: - Criticism of the current systems that maintain white supremacy and black subjugation globally. - Kambon advocates for a paradigm shift towards black self-reliance and empowerment.
9. Call to Action: - Encouragement for black people to actively participate in building black institutions and supporting black-owned businesses. - Promotion of platforms like Abibitumi.com as alternatives to mainstream, white-owned platforms.ABOUT:Dr. Ɔbenfo Ọbádélé Kambon is a world-renowned linguist and scholar and the founder of Abibitumi, the largest Black social education network globally. The name "Abibitumi" is derived from the Akan language, spoken in parts of West Africa, particularly Ghana. It roughly translates to "Black/African Communication" or "Black/African Intelligence."He's an Associate Professor at the University of Ghana, winner of multiple prestigious awards, and is a key figure in African Studies. His work spans linguistics, historical research, and African repatriation efforts. Join me in welcoming Dr. Ɔbenfo Ọbádélé Kambon!RELATED:[FLASHBACK] Dr. Okunini Ọbádélé Kambon (White Boy on a Stick) https://bit.ly/3T15fjnDr. Okunini Obadele Kambon The Danger of a Single Story - http://bit.ly/2J1myghhttps://a....bibitumitv.com/https

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