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Bruce Gilley joins Douglas Murray on this episode to discuss one of the biggest criticisms of the west – Colonialism. From antiquity to modernity, the two give an in-depth examination of the practice. Should Colonialism stay cancelled?
Stream the full episode of uncancelled history here: https://youtu.be/z0HJV5BE294
Uncancelled History re-evaluates events, people, and ideas that have otherwise been cancelled from the past. Learn more at www.uncancelledhistory.com
Douglas Murray is a British author and political commentator, who — along with his guests — looks at great figures of the past through their historical context.
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"A Silent War: Stories of Human Suffering and Resilience in Congo" is a poignant documentary that sheds light on the ongoing humanitarian crisis in the Democratic Republic of Congo (DRC), particularly in its eastern region. Through a compelling 28-minute narrative, the film delves into the lives of individuals who have been internally displaced due to persistent intercommunal militia attacks and military operations, unraveling the profound impact of the conflict on the Congolese people.
The documentary is set in the city of Goma, where countless individuals have been compelled to abandon their homes and livelihoods. Featuring firsthand accounts from internally displaced people (IDPs), it paints a vivid picture of the once-peaceful lives they led in their hometowns. The film navigates the intricacies of the conflict, implicating various entities, including the Congolese government, the Rwandan military, and armed rebel groups like the M23.
#drc #congo #m23 #rdc #rwanda #goma #kinshasa #documentary #film #films #movie #movies #refugee #refugees #idp #militia #kagame #paulkagame #tshisekedi #felixtshisekedi #mukwege #denismukwege #voaafrica #voa
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In Senegal, traditional wrestling has its roots in the culture and community of rural villages, particularly among the Serer people.
What began as tribal preparations for battle developed into village ritual and soon a form of entertainment. Men traditionally fought at village festivals after the harvest season as a way of attracting women, proving their virility and bringing honour to their communities.
But in the past 50 years, traditional Senegalese wrestling has grown exponentially to become a major national sport for both men and women - with celebrity fighters competing for big prize money, in large stadia and in front of thousands of fans.
"We can say that it is not just a sport," says sociologist Aly Tandian. "It has always been a socially stimulating factor in the Senegalese society."
"Today, there are villages that have become well known in all of Senegal because they have given birth to great wrestlers," he adds.
Today, the professional wrestlers at major events - like "Bombardier" and Eumeu Sene - are household names, winning over $80,000 a fight.
Up-and-coming fighters like "Lacrymogene", who we meet in this film, win more modest sums - from a few to a few hundred dollars. But the winnings mean that for some of the poorest Senegalese, wrestling can genuinely represent a means of clawing their way out of poverty.
Traditional wrestling is part of a wider phenomenon of combat sports in West Africa, including in countries like Gambia, Guinea and Gabon. In Senegal, the sport has attracted both genders, with the women's game now popular and well respected in its own right.
Olympic fighter Isabelle Sambou has won the African Championships nine times. Safiato Biola has competed in women's events in Europe and North Africa, and Anta Sambou says winning three golds at the 2017 Francophone Games has built her confidence and transformed her life.
"Wrestling is part of our culture," says Isabelle.
"If you wrestle when you're young, you can wrestle through your whole childhood, and as an adult you can still wrestle. Especially the girls, don't be afraid of a wrestler."
"I love my achievements so much that it has made me stronger," she says. "I also represent a force in my village, and that has made me reach the top."
In this film, we explore the popularity of traditional wrestling among Senegalese fighters and fans alike, men and women, urban and rural - from small village festivals to arena events in the capital, Dakar.
We look at wrestling as an expression of pride and cultural identity but also to show how sport - at even the lowest levels - can mean the difference for some between modest, local success and a miserable existence on the margins of society.
As Tandian says, "There are certain places, like the suburbs of Dakar, where young people only have two options: wrestling or leaving the country."
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