Track List
01 Coming in Hot 00:00
02 Nothing But Love 03:40
03 Reggaemylitis 07:28
04 Rok With Me 14:03
05 Oh Bumbo Klaat 17:47
06 Wanted Dread and Alive 22:33
07 Rastafari Is 27:01
08 Guide Me from My Friends 33:37
09 Fools Die (For Want of Wisdom) 37:38
10 The Poor Man Feel It 45:22
11 Cold Blood 49:33
12 That's What They Will Do 54:11
13 Rok With Me (Alternative Long Mix)
14 Nothing But Love (Long Version)

Wanted Dread & Alive is an album by Peter Tosh. It was released in 1981 in two different versions; one for Jamaica and the USA (EMI America) and one for Europe (Rolling Stones Records). Reissued by Capitol in 2002 with bonus tracks. The lead single from the album was the duet with American singer, Gwen Guthrie "Nothing But Love". The title track was featured in the movie Pineapple Express, starring Seth Rogen and James Franco.

Personnel
• Backing Vocals - The Tamlins
• Bass - Robbie Shakespeare
• Drums - Sly Dunbar
• Flute - Pee Wee
• Lead Guitar - Darryl Thompson
• Rhythm Guitar - Mikey Chung
• Keyboards - Keith Sterling, Robbie Lyn
• Lead Vocals on "Nothing But Love" - Gwen Guthrie
• Lead Vocals, Backing Vocals, Guitar, Keyboards, Percussion - Peter Tosh
• Percussion - Noel "Scully" Simms, Uziah "Sticky" Thompson
• Tenor & Alto Saxophone - Dean Fraser
• Trombone - Ronald "Nambo" Robinson
• Horns on "Nothing But Love" - Barry Rogers, Jon Faddis, Lew Soloff, Lou Marini
Recorded and mixed by Geoffrey Chung

Disclaimer
Under Section 107 of the Copyright Act 1976: I do not own this this video and it was uploaded for non-profit activities

Abibifahoodie Abibitumi Afrikans,

Welcome to another epic episode of The Sonic Ngoma hosted every Saturday by revolutionary dream team Oba Oláyínká, Khamuo Heru, and Farugh Maat as community artists, activists, and members of the Afrakan Independence Day Committee.
Join us The Afrakan Day Organizing Committee this Saturday at 11 am for The Sonic Ngoma on Do Tha Knowledge Radio. As our guest, this week will be Afrikan-Centered Scholar & Author Dr. Tdka Maat Kilimanjaro. As we will be discussing the impact of his written works on the dealing with the history of Afrikan People in Ancient Kemet and the importance today of Afrikan Spiritual Cosmology in our Liberation Struggle. That as well as the latest news of the people, poetry, and politics effecting The Greater Black/Afrikan Community. So be sure to set your alarm clocks for 11 am and join us for another episode of The Sonic Ngoma on Do The Knowledge Radio. And watch our "Live Broadcast" on Youtube at youtube.com/dothaknowledgeradio. We look forward to seeing you all this coming Saturday. Peace & Black Power!!!

⁣In this bilingual lecture delivered at CEADA, AfroN8V provides his
reflections for May 21st, deemed "dia de la afrocolombianidad" in
Colombia. On this day, slavery was abolished in 1851. Annually now
celebrated or commemorated in Colombia as "dia de la afrocolombianidad".
The main source used for this lecture is Afrikan-"Colombian" scholar
Manuel Zapata Olivella's book "⁣Las Claves Mágicas de América". Homage is paid to
Ayiti and President Petion.

For any questions on the lecture please contact: estudiosafricaydiaspora@gmail.com

Support CEADA at patreon.com/ceada
Cashapp $AfroN8V

A quick overview of some African descended authors from various Black communities throughout the country.

Six titles covering various topics related to Africans and their descendants in "Colombia"

Un poema para Afrocolombia de mi libro Afro-Native Poetry & Rhymes disponible https://www.amazon.com/dp/B07W....JX2W2X/ref=cm_sw_r_t

#afrocolombia #poesia #comunidadesnegras #haiti #afrodescendiente #africania

In this bilingual lecture delivered at CEADA, AfroN8V provides his reflections for May 21st, deemed "dia de la afrocolombianidad" in Colombia. On this day, slavery was abolished in 1851. Annually now celebrated or commemorated in Colombia as "dia de la afrocolombianidad". The main source used for this lecture is Afrikan-"Colombian" scholar Manuel Zapata Olivella's book "Las Llaves de America". Homage is paid to Ayiti and President Petion.

For any questions on the lecture please contact: estudiosafricaydiaspora@gmail.com

Support CEADA at patreon.com/ceada
Cashapp $AfroN8V

The New Age of Empire takes us back to the beginning of the European Empires, outlining the deliberate terror and suffering wrought during every stage of the expansion, and destroys the self-congratulatory myth that the West was founded on the three great revolutions of science, industry, and politics. Instead, genocide, slavery, and colonialism are the key foundation stones upon which the West was built.

The New Age of Empire (La Nueva Era del Imperio), nos remonta al comienzo de los Imperios Europeos, describiendo el terror deliberado y el sufrimiento causado durante cada etapa de la expansión, y destruye el mito autocomplaciente de que Occidente se fundó sobre las tres grandes revoluciones: ciencia, industria y política. En cambio, el genocidio, la esclavización y el colonialismo son las piedras fundamentales sobre las que se construyó Occidente.

El Ciclo de Conferencias de Estudios africanos y de la Diáspora Africana [CEADA] invitan a la conferencia “Los grandes retos que debe resolver el pueblo Afrocolombiano” presentada por José Eulícer Mosquera Rentería.



Al estudiar las causas de la problemática de los Afrocolombianos, encontramos que básicamente está determinada por una dinámica que ha prevalecido en la sociedad colombiana, desde la colonia hasta nuestros días, mediante la cual, producen capital para otros y no les permite producir capital para sí mismos, manteniendo a estas comunidades en un proceso de descapitalización permanente y en los límites de la marginalidad social. Lo que preocupa no solo es la pobreza marginal del pueblo afrocolombiano, y la discriminación a que son sometidas sus gentes, la cual no sólo se manifiesta en actitudes de las mayorías de las otras etnias o grupos sociales blanco - mestizos colombianos, sino, además en las escasas y restringidas posibilidades ofrecidas tanto por el Estado, como por la empresa privada; esto aun cuando han pasado más de dos siglos de ruptura con la colonia y de nacimiento de la República.

De manera documentada, desde la trata de personas y su esclavización hasta la colonia, desde las campañas independentistas hasta la formación de la República, desde los albores de la República hasta la situación contemporánea del estado colombiano. José Eulicer se embarca en un diagnóstico y nos cuenta sobre los grandes desafíos que debe resolver el pueblo afrocolombiano.

José Eulícer Mosquera Rentería, es un docente-investigador en las áreas de ciencias sociales, economía y filosofía, con más de 30 años de experiencia, con entidades estatales, privadas y ONGs. Es director del Centro de Estudios e Investigaciones Sociales Afrocolombianas, CEISAFROCOL, desde 1988. Ha realizado estudios universitarios en economía, educación para la interculturalidad, ciencias Sociales y Filosofía en Colombia, Rusia y España (Escuela de Economía de Moscú, Universidad Cooperativa de Colombia, Universidad de la Sabana, Bogotá, Universidad Complutense de Madrid). Ha publicado 23 libros y folletos y más de un centenar de artículos, entrevistas y conferencias en periódicos, revistas, la Internet, radio y televisión. Nació en Andagoya, Chocó, Colombia y actualmente es Candidato al Congreso de la República.

[ENGLISH]

“The great challenges that the Afro-Colombian people must solve” presented by José Eulícer Mosquera Rentería.
When studying the causes of Afro-Colombians' problem(s), we find that it is basically determined by a dynamic that has prevailed in Colombian society, from the colony to the present, through which they produce capital for others but do not allow them to produce capital for themselves, keeping these communities in a process of permanent decapitalization and the limits of social marginalization. What is worrying is not only the extreme poverty of Afro-Colombians and the discrimination to which their peoples are subjected, which is not only manifested in the attitudes of other ethnic groups or social groups such as whites and mestizos but also the scarce and restricted possibilities offered by both the State and the private sector; even when more than two centuries have passed since the break-up with the Spanish Empire and the birth of the Republic.
Documenting, from the trafficking of persons and enslavement to the colony, from the independence campaigns to the formation of the Republic, from the dawn of the Republic to the contemporary situation of the Colombian state. José Eulicer embarks on a diagnosis and tells us about the great challenges that the Afro-Colombian people must solve.



José Eulícer Mosquera Rentería is an educator-researcher in social sciences, economics, and philosophy, with more than 30 years of experience, with state and private entities and NGOs. He is the director of the Center for Afro-Colombian Social Studies and Research, CEISAFROCOL, since 1988. He holds degrees in economics, education for interculturality, Social Sciences, and Philosophy from universities in Colombia, Russia, and Spain (Moscow School of Economics, Cooperative University of Colombia, Universidad de la Sabana, Bogotá, Complutense University of Madrid). He has published 23 books and brochures and more than a hundred articles, interviews, and lectures in newspapers, magazines, the Internet, radio, and television. He was born in Andagoya, Chocó, Colombia, and is currently a candidate for the Congress of the Republic.

English:
In the framework of the national strike in Colombia, the black population, unlike the rest, has suffered the most drastic consequences. Although it is understood that the different reforms are of general affectation, Afro-Colombians have had to suffer it as an additional, in that although they already subject us to structural racism, we are the ones who put the dead when resisting a government nefarious, they are the black mothers who cry their children when they raise their voices and express their disagreement. A government that does not take us into account but only on paper to say internationally that Colombia is a multicultural and diverse country, as if only the existence of our people were enough, invalidating their needs and requirements for a dignified life.

Skip to the following parts for the parts in English and Creole (San Andres):
1. 20:00 to 29:34
2. 52:46 to 59:41
3. 2:37:18 to 2:51:47
4. 3:14:34 to 3:16:36



Español:
En el marco del paro nacional en Colombia, la población negra a diferencia de los demás, ha sido los que más consecuencias drásticas ha sufrido. Si bien se entiende que las diferentes reformas son de afectación general, a los afrocolombianls nos ha tocado sufrirla como un adicional, en que sí bien ya nos someten al racismo estructural, somos los que ponemos los muertos a la hora de poner resistencia a un gobierno nefasto, son las madres negras que lloran sus hijos cuando estos alzan la voz y expresan su inconformidad. Un gobierno que no nos tiene en cuenta sino solamente en papel para decir internacionalmente que Colombia es un país multicultural y diverso, cómo si solo la existencia de nuestra gente fuese suficiente, invalidando sus necesidades y requerimientos para una vida digna.