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What Price Bride Price?
Bride Price or lobola is both a cherished but highly controversial culture practised throughout Africa. It is the price paid in cows or money by the groom to the parents of the bride.
This inspirational documentary tackles important side effects of bride wealth, namely child marriages, domestic violence and poverty. It features a cross-section of survivors of domestic violence, judges, community leaders, policy makers and rights activists.
The makers believe there are various aspects of the practice of bride price that violate the Constitution of Uganda as well as binding International Human Rights laws.
We take the viewer into the lives of ordinary Ugandans as they share their experience on dowry.
This enlightening documentary also provides a wealth of information on the practice of Bride Price in different cultures in Uganda.
-ENDS-
For more information contact:
mifumi@mifumi.org
Website: www.mifumi.org
Notes for Journalists / Editors
MIFUMI Brief Organizational Profile
MIFUMI is a developmental NGO and women's rights organization. The organization has worked for over ten years to reduce the burden of poverty; addressing issues that hinder development by initiating developmental projects. MIFUMI particularly protects women and children experiencing domestic violence and bride price related violations.
MIFUMI's position on various issues around the practice of bride price is as follows:
1. Bride price should not form an essential ingredient of marriage, it should be non-obligatory
2. Bride price should not be refunded when a relationship breaks down. In 2015, MIFUMI's appeal case in the Supreme Court finally bore fruits; the demand for refund of bride price upon dissolution of a customary marriage was declared unconstitutional thus putting an end to a practice that tied women in loveless and violent unions.
3. At the death of a woman, before the payment/completed payment of bride price, burial should not be prevented and bride price should not be demanded. (MIFUMI has successfully embedded this into the Tororo district level policy through the Bridal Gifts Ordinance)
This week on Shady, our host, Lexy Lebsack, takes us into the underground world of human hair trafficking. Wigs and extensions are often made of real human hair, but have you ever questioned how that hair was sourced? Watch this episode of Shady to learn where hair really comes from!
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Shady is the side of the beauty world you haven't seen. Hosted by Refinery29 Senior Beauty Editor, Lexy Lebsack, the series swivels between the unexpected and uplifting, dives deep into the dark underbelly of beauty, gives a voice to those trampled by this quickly growing industry, and questions what it’s all worth. From counterfeit makeup to skin trafficking for cosmetic procedures, we go there.
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Somalia's modern history is a tale of independence, prosperity and democracy in the 1960s, military dictatorship in the 1970s and 1980s - followed by a desperate decline into civil war and chaos almost ever since.
The effect of the war has been to scatter the Somali people in their millions to refugee camps and neighbouring countries - and in their hundreds of thousands to the UK, Canada and the United States.
Somalia gained independence from Britain and Italy in 1960. It held free and fair elections and was ruled democratically from 1960 to 1969.
Once labelled the "Switzerland of Africa", Somalia enjoyed almost a decade of democracy. The first elected president of Somalia, uniting the former British and Italian territories, was Adam Abdullah Osman who reigned for seven years. He was succeeded, freely and peacefully, by Abdirashid Ali Sharmarke.
Sharmarke, however, was assassinated by one of his own bodyguards in 1969.
Speaker of the Somali Parliament Mukhtar Mohamed Hussein took over, but his brief, six-day tenure was cut short by a military coup led by General Siad Barre, ending Somalia's period of democratic government.
Whatever its faults - and there were many - Barre's 22-year rule effectively created modern Somalia, building one of Africa's strongest armies and massively improving the literacy of the population.
Yet Barre, who gained the support of the US and the Soviet Union, the superpowers of the day, also dissolved parliament, suspended the constitution, banned political parties, arrested politicians and curbed press freedom.
"From then, there was a downward trend. In everything. A disintegration. And every time things were going down, the military regime was becoming more brutal and more dictatorial," says Jama Mohamed Ghalib, a former Somali government minister.
But when Barre launched the Ogaden war in 1977 to take the Somali majority region from Ethiopia, it provoked serious international opposition, including that of the Soviet Union which had once supported Barre but now sided with Ethiopia. The Somali army was forced to withdraw.
But the other long-lasting outcome was civil war, with myriad competing factions and frequent intervention by foreign powers and neighbouring countries.
In 2006, the Islamic Courts Union split into several factions, one of which was Al Shabab. The radical group still controls large parts of the south of the country today.
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#AlJazeera #SomalianHistory #AlJazeeraWorld
Sand dams are making a big difference in Eastern Kenya.
Lomuria Village is located in Napak District, Karamoja
region, north eastern Uganda. In 2015, a sand dam was
Constructed in the village, since then the village has access
to safe water the whole year round.
Having water all year round is enabling the community to
have enough water for drinking, cooking, cleaning and
farming, especially watering the livestock/animals .
I am very thankful to share this work with you and I want to
say how we appreciate and value the gifts that you give to
WaterAid. Projects like this would not happen without your
support.
Your gifts are helping more people to get clean
water and together we can reach everyone everywhere with
clean water.
Une bande des peulh jouant á Dakar par Abda Wone.
Hadithi za Kumekucha - Fatuma
It's being called a game changer - and the start of a new era. Germany has promised to begin returning the artefacts known as the Benin Bronzes to Nigeria next year, making it the first country to do so.
Germany has a collection of just over 1,000 Benin Bronzes. They're on display in museums in Cologne, Dresden, Hamburg, Leipzig, and Stuttgart. The sculptures and metal plaques are from the ancient Kingdom of Benin - which is today known as Edo State in southern Nigeria. The Bronzes were looted by British soldiers in 1897 and sold to museums in North America and Europe. The largest collection of the Bronzes is held by the British Museum.
Nigeria has been trying to get the bronzes back for decades. Without success. But momentum has been building over the last few years... with calls growing ever louder for artefacts seized during the colonial era to be returned to their places of origin. Germany's culture minister explained why Berlin had decided to act now. She said:
''We are confronting our historic and moral responsibility. We want to contribute to a common understanding and reconciliation with the descendants of the people who were robbed of their cultural treasures during the times of colonialism.''
It's not just the Benin Bronzes from Nigeria that are wanted by their rightful owners. There is also a claim from Cameroon from where a special artefact known as the Tangay was stolen from a local King. More than a century later it is still in Germany. But not everyone in Cameroon is of the view that it should be brought back to the country.
In Douala, Cameroon Prince Kum'a Ndumbe III has been advocating for the return of the Tangue, a sculpture stolen from his grandfather in 1884. Prince Ndumbe has made a copy of the Tangue and put it on show in Cameroon.
The original artifact - looted by the Germans during colonial times - is on display at a museum in Munich.
But not everyone agrees that the Tangue should be immediately returned. Princess Marilyn Douala Bell is an artist and founder of an art center in Douala. Even though her great-grandfather was executed in 1914 for resisting German rule, Marilyn thinks Cameroon is not ready to receive the artefact.
Others in Douala also claim to be the rightful owners of the Tangue. At least one more descendant of a Douala King has made a claim on the artifact. For Marilyn this is a source of concern. She wants the tangue to be returned but fears the conditions are currently not right.
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Lily teaches Dr Hashtag to play 2 types of tsoro. There are many ways to play store these are just some of the ways its played.