⁣Adam Clayton Powell Jr - "A New Breed of Cats" (1968)

⁣Angela Davis - What it means to be a Revolutionary (1972 Interview)

BBC's Simon Dring's film focuses on the EPLF, Eritrean People's Liberation Front, which is battling Ethiopian forces. The film includes interviews with Ali Sayed, EPLF head of foreign missions, and Mohammed Ramadan Nour, General Secretary.

From the archives of the UCLA Communications Studies Department. Digitized 2013.

The views and ideas expressed in these videos are not necessarily shared by the University of California, or by the UCLA Communication Studies Department.

⁣Kwame Ture: Zionism

⁣Kwame Ture: Revolutionary Without An Organization

Kwame Toure & Marcus Garvey Jr. discuss Pan Africanism.

⁣Pan Afrikanism and the New World Order - Kwame Ture

This video was recorded on a UMATIC 3/4 inch video tape cassette. Unfortunately, the leader broke on tape 1 of 2 and we only have a DVD copy of tape 2 of 2.

What is Afrocentrism? Dr. Molefi Asante, one of the pioneer in Afrocentric thought tells you what Afrocentrism is and what it is not and the direction Afrocentrism must go.

The Afrocentric paradigm is a revolutionary shift in thinking proposed as a constructural adjustment to black disorientation, decenteredness, and lack of agency. The Afrocentrist asks the question, “What would African people do if there were no white people?” In other words, what natural responses would occur in the relationships, attitudes toward the environment, kinship patterns, preferences for colors, type of religion, and historical referent points for African people if there had not been any intervention of colonialism or enslavement? Afrocentricity answers this question by asserting the central role of the African subject within the context of African history, thereby removing Europe from the center of the African reality. In this way, Afrocentricity becomes a revolutionary idea because it studies ideas, concepts, events, personalities, and political and economic processes from a standpoint of black people as subjects and not as objects, basing all knowledge on the authentic interrogation of location.