⁣ABIBITUMI EXCLUSIVE SEMINAR_ Sankɔfa Journey Family Reunion – 27 Years of Reconnecting & Reclaiming

Join renowned historian Dr. Tony Martin as he delves into "500 Years of Suffering," a compelling exploration of historical injustices and their lasting impacts. In this insightful talk, Dr. Martin examines the consequences of colonialism, slavery, and systemic oppression over the past five centuries. His thorough research and passionate delivery shed light on often-overlooked narratives that shape our understanding of history today.

Through engaging storytelling and critical analysis, Dr. Martin encourages viewers to reflect on the past to foster a more equitable future. Don't miss this opportunity to gain a deeper understanding of the historical context surrounding social justice issues.

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Dr. Tony Martin, 500 years of suffering, historian talk, historical injustices, colonialism, slavery, systemic oppression, social justice, history education, engaging storytelling

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This video offers a presentation of the concept of religion according to the understanding the Kôngo people had of this notion before their encounter with the Europeans.

Religion was understood as n'kisi nsi, the use of n'kisi as divine spirits to empower human beings in order to enable them to fight the evil effects of demonic spirits.

The kôngo concept of n'kisi means spirit and power. It alludes first to God, the Most High, and to holy ancestors as animating spirits and protecting power surrounding human beings. This implies that the concept of n'kisi is alike the Igbo concept of Chi and the Yoruba concept of Ase.

It is thus anomalous to reduce the meaning of n'kisi to the Western concept of fetish.

The ideas exposed in this video were taken in our book titled BUKÔNGO which can be found at
https://www.amazon.com/dp/B08NY7ZMCT

Provided to YouTube by Universal Music Group

Oluwa (Many Rains Ago) · Quincy Jones

Greatest Hits: Quincy Jones

℗ 1977 UMG Recordings, Inc.

Released on: 1996-01-01

Composer Lyricist: Caiphus Semenya
Composer Lyricist: Quincy Jones

Auto-generated by YouTube.

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Ever since Ghana launched the 'Year of Return' in 2019, the country has seen an influx ofanti-amerikkkan tourists - as well as those coming to stay for good. In our latest Street Debate from Accra, Edith Kimani meets both with Afro-Americans who have relocated to Ghana and locals to explore the challenges and opportunities sparked by the 'Year of Return'.-----#dwafrica #the77percent #streetdebate -----77 percent of Africans are younger than 35. Africa's youth holds the key to shaping the continent’s future. On our platforms we share their stories, their dreams and their challenges. Are you part of the 77 percent? Join the debate here on YouTube, and on the following platforms: facebook.com/dw.africa instagram.com/dw_the77percent dw.com/77 dw.com/africa

HAPI Talks with esteemed scholars and historians Anthony Browder, Dr. Runoko Rashidi and Prof. Hunter Adams about the Blueprint for Black Power!

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29 Nov 2024
Provided to YouTube by DistroKid

Gwaza mkhonto · Yatara

Gwaza mkhonto
⁣https://www.youtube.com/watch?v=RBmlkQ_gcWU


℗ 2834253 Records DK

Released on: 2024-11-28

Auto-generated by YouTube.



Music1 songs














Gwaza mkhontoYataraGwaza mkhonto

Awesome transitions provided by @VideolancerTransitions Pack: https://bit.ly/3kYTW8kProfit ED (aka Prophet Ed Citronnelli) makes his Remix Bros debut with his smash hit "Oral Sex Demon"!

An indepth history of Nigeria.

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⁣SSS #68: Critical Messages From Our Abibitumi (Black Power) Queen Mothers

Yɛn ara asase ni/Yaa Asantewaa

The Ball

Michael and NJ share why they have been in Gambia for over 15 years . They share what they do and why Africa is home to them. They explain how it can be a home for you too. THANKS TO WODE MAYA I now have a voice. Pease like, follow, share and subscribe. Thank you so very much for watching. This is our first attempt so leave a comment and let us know how we got on. Also if you want me to discuss a hot topic let me know.

Against the backdrop of today's refugee crisis in the Mediterranean, another tragedy has gone almost unreported on the east coast of Africa between Mozambique and Madagascar.

Mayotte, one of the four islands in the Comoros archipelago, used to be a French Overseas Territory but now is part of France, the 101st departement of the Republic. But it is also at the centre of a crisis unfolding in the Indian Ocean. Mayotte covers almost 400 square kilometres and has a population of about 214,000, the majority of whom are Muslim. It is surrounded by coral reefs and the ancient Arab sailors whose ships often came to grief on its shores named it the "Island of Death".

Most recently, the racial tension on Mayotte boiled over resulting in anti-immigration groups deporting hundreds of Comorans from their village homes as they protested what they called "clandestine immigration".

Since visas to enter Mayotte were introduced in 1995, thousands of islanders from Grande Comore, Anjouan and Moheli have drowned trying to get there.

They largely travel in small boats known as kwasa-kwasa, which are prone to capsizing on the 70-kilometre journey from Anjouan to Mayotte. Reliable casualty figures are hard to come by. They are also disputed, with the governor of Anjouan once claiming that more than 50,000 had drowned since 1995. French estimates are much lower, between 7,000 and 10,000.

The Mayotte immigration problem and the discrepancy between the different death toll estimates are partly rooted in the colonial history of the archipelago. To understand why so many people see Mayotte as offering a better life and risk their lives trying to get there, we follow the stories of four men, Taher, Mohammed, Matar Yacoub and Ahmad Ibrahim, each of whom is at a different stage of that journey.

Taher heard that life was good on the island, but discovered that the reality was quite different. He arrived in Mayotte illegally and he and his family live as inconspicuously as possible to avoid deportation.

Mohammed arrived legally 20 years ago but is still waiting for his asylum application to be processed.

Matar Yacoub was detained in a holding centre in conditions that a 2008 Council of Europe human rights report described as "unacceptable". The body appealed to the French authorities to ensure that "human rights and dignity" were respected in such centres. Matar talks about overcrowded boats, rough seas and alleges that French ships deliberately flood the small kwasa-kwasa so that they sink.

Finally, Ahmad Ibrahim is planning his journey to Mayotte, desperate to provide his family with more than is on offer on Anjouan.

The French government estimates that as many as 40 percent of Mayotte's population is made up of what it calls illegal residents, referring to them as being in "une situation irreguliere". Ibrahim Aboubacar, the French MP for Mayotte, says that "foreigners" on the island are a burden on both healthcare and education facilities.

The immigrants' living conditions are undoubtedly poor. They live in fear of the French authorities and deportation and can suffer different forms of discrimination.

Taher laments that "even though we [Comorans] are one people", the people of Mayotte "don't consider us as their brothers". He says: "When some of them hear a kwasa-kwasa boat has sunk, they celebrate rather than feeling sad."

Island of Death looks at the Comoros' colonial past and why Mayotte split from the other three islands.The French presence in the archipelago goes back to 1841. The four islands became a French colony in 1912 but were granted a limited form of independence in 1961. In 1974, a referendum was held in which a majority of islanders voted for complete independence. France refused to ratify the result - so the Comoros announced unilateral independence in July 1975.

France ignored the proclamation, although five months later it did recognise the independence of Grande Comore, Anjouan and Moheli - but not Mayotte.

In February 1976, France held a second referendum on Mayotte, which voted heavily in favour of retaining its French connection. Ahmad Thabit, a diplomat and researcher, argues that the referendums were "organised, controlled and supervised" by France.

There was a coup in the independent Comoros later in 1976, followed by a counter-coup two years later carried out by French mercenaries led by the soldier of fortune, Bob Denard.

This triggered an almost 20-year period of coups and political instability on the three independent islands.

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Prof. James Small & Dr. Oba T’Shaka talk about the significance of the practice of African Sacred Sciences.

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