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SNL- Eddie Murphy - Kill the white people — Video
Premiered Sunday July 12th 2020Africa Home AgainSubscribe for more music.Produced by 3nity & Nate SmithFollow Zakisha on Abibitumi tv
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Elon Musk was born in 1971 in Johannesburg, South Africa, and raised in a wealthy family under the country's racist apartheid laws. Musk's family history reveals ties to apartheid and neo-Nazi politics. We speak with Chris McGreal, reporter for The Guardian, to understand how Musk's upbringing shaped his worldview, as well as that of his South African-raised colleague Peter Thiel, a right-wing billionaire who co-founded PayPal alongside Musk. "Musk lived what can only be described as a neocolonial life," said McGreal. "If you were a white South African in that period and you had any money at all, you lived with servants at your beck and call."
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Dr. Okunini Talawa Adodo is a Jamaican Pan-Afrikanist scholar who focuses on Afrikan history, Afrocentric theory, and Afrikan language.
In Part 2 of this insightful reasoning, Dr. Okunini Talawa Adodo explores the roots of Afrophobia on social media and in Black sitcoms. Using scenes from the iconic '90s show The Fresh Prince of Bel-Air, Dr. Adodo illustrates how media can reinforce subtle biases against African identity—even within Black communities.
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Global African Diaspora Lecture SeriesSpeaker:Kofi LeNiles, Ed.D.Assistant ProfessorDepartment of Instructional Leadership & Professional DevelopmentTowson University, USA
Film
The Vernon Johns Story [1994]
An adaptation of the life and times of Dr. Vernon Johns, the Pastor who preceded Dr. Martin Luther King Jr. as the head of the congregation at Dexter Avenue Baptist Church in Montgomery, Alabama. In Stride Toward Freedom, his memoir of the Montgomery bus boycott, King described Johns as “a brilliant preacher with a creative mind” and “a fearless man, [who] never allowed an injustice to come to his attention without speaking out against it” (King, 38). King found an example in Johns, a preacher who was able to use his religious position in the community to challenge his congregation to be less provincial.
Dr. Okunini Talawa Adodo is a Jamaican Pan-Afrikanist scholar who focuses on Afrikan history, Afrocentric theory, and Afrikan language.
In Part 1 of this insightful reasoning, Dr. Okunini Talawa Adodo explores the theory that the name "Jamaica" may not have originated with the Taíno people, but rather from the Akan language—specifically the phrase Gyamere Yaka, meaning “we are stuck.” Dr. Adodo also challenges the popular belief that Jamaica is simply a country of mixed people, instead offering the perspective that it is a land of diverse African ethnic groups who arrived from different regions of the continent.
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This episode titled "Dr. Kambon on What Makes Black People Black" features Rev. Dr. Philippe Shock Matthews interviewing Dr. Kambon, son of the late scholar Nana Kamau Kambon. He argues that there are biogenetic underpinnings to racial categorization and supports this claim by highlighting the SLC24A5 gene, which scientists have linked to variations in melanin. He criticizes the view that economic or class systems are the root of social problems, claiming that these systems, regardless of their structure, always result in a racial hierarchy with Black people at the bottom. Instead, he urges listeners to consider the possibility that racial disparities stem from a biogenetic mutation.
ABOUT: Dr. Ɔbenfo Ọbádélé Kambon is a world-renowned linguist and scholar and the founder of Abibitumi, the largest Black social education network globally. The name "Abibitumi" is derived from the Akan language, spoken in parts of West Africa, particularly Ghana. It roughly translates to Abibitumi 'Black Power'.He's an Associate Professor at the University of Ghana, winner of multiple prestigious awards, and is a key figure in African Studies. His work spans linguistics, historical research, and African repatriation efforts. Join me in welcoming Dr. Ɔbenfo Ọbádélé Kambon!https://conference.abibitumi.c....omhttps://www.abibit www.sankofajourney.comRELATED: Bedroom Colonialism with Dr. Ɔbenfo Ọbádélé Kambon https://bit.ly/462GlWF Abibitumi and the Sankofa Journey with Dr. Ɔbenfo Ọbádélé Kambon https://bit.ly/4eBDesP [FLASHBACK] Dr. Okunini Ọbádélé Kambon (White Boy on a Stick) https://bit.ly/3T15fjn Dr. Okunini Obadele Kambon The Danger of a Single Story - http://bit.ly/2J1mygh B
Agya Kwadwo Datɛ joined thr Black Awakening Movement to present Abibitumi.com and its systems.
Abibitumi Feature Series - we demonstrate the features and administrative functions on Abibitumi.com.
A new series posing interesting questions about current news
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Lecture: The Problem With Using Euro-Asian Ways of Knowing to Translate Medu Netcher
Lecture Details
Date: Sat. Jan. 11, 2025
Time: 3:00pm CST (4:00pm EST)
A brief introduction from SbA Bonotchi:
Metaphysics, esoterica, and spirituality represent the "aAmu," the Euro-Asian, cultural descriptions of the nature of reality, and unfortunately, too many African scholars have adopted them as research paradigms to understand the meaning of mdu nTr ideas and concepts.
In this presentation, I examine many ideas promoted by some researchers of Kemetic Metaphysics and spirituality. I introduce the “tip-heseb,” The Correct Method, as a vital technical skill and tool for the study of mdu nTr by Afrikan-centered researchers. Afrikan-centered scholars Nana Cheikh Anta Diop Maat Khrew, Akh iqr n Ra, Nana Mut, Rkhty Amen, and Nana Baba, Theophile Obenga introduced the “tip-heseb,” The Correct Method, and its value to Afrikan researchers.
Nana Obenga states the value of the study of Kemett, by way of the voice, and language of the people: “Egyptian language (medu netjer) must be learned technically, because this language is the only key to understanding KMT from an intrinsic paradigm. Positive discussion about KMT is no longer sufficient if our aim is to advance the discipline with sound scholarship. In order for us to have a deep and exciting dialogue with KMT it is necessary for us to master the Egyptian language. This requirement is imperative, for without it we have no beginning.”
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What does Agya do for the family?
ShakaRa speaks to members of the Burkina Faso Community in the UK (bfcuk.co.uk) at the Pan-Afrikan March fo Solidarity with #burkinafaso & #ibrahimtraoré.
When a teenage orphan girl, Iyanu, unknowingly triggers her Divine Powers, she escapes Elu, the last standing city in the known world, and embarks on a journey to discover the truth about the evil lurking in the realm of Yorubaland.
On April 30, 2025, a wave of protests erupted across major cities worldwide, including New York, London, Accra, and Vienna, as Africans and their allies rallied in solidarity with Captain Ibrahim Traoré of Burkina Faso. These demonstrations were a direct response to perceived neo-colonial interference, particularly following comments by U.S. General Michael Langley. Protesters, comprising members of the African diaspora and supporters from various nations, voiced their support for Traoré's vision of an autonomous Africa free from Western dominance. Chants like "No more plots, no more puppets" and "We stand with Traoré" echoed through the streets, symbolizing a collective demand for sovereignty and self-determination. This global mobilization underscores a significant shift in the African political landscape, highlighting a growing resistance against external influences and a unified call for genuine independence.
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Dennis Spurling, tariq nasheed, fba