While we had the honor of starting are marriage together while on the Sank⁣ɔfa Journey, in Abibiman (the Black land - Ghana), we wanted to still celebrate our union with our familes. A specBlackular time was had, as we shared a sample of the knocking ceremony with those who have long forgotten our way.

The song in this video, "Better Than" is featured on the [2025] Malenga - Visions of KMT album, and can be found: ⁣https://www.abibitumi.com/kwento-xpr/

https://www.decadeofourrepatri....ation.comhttps://www of Historic Diasporans and allies—in person at the Institute of African Studies (University of Ghana, Legon) and online—gathered for an urgent Ghana Citizenship Emergency Town Hall & Press Conference during the 100th Anniversary of Black History Month.This centennial moment demanded clarity and action: honoring Nana Carter G. Woodson’s blueprint while translating history into language, land, business, organized power, and a practical pathway home.Keynote Highlight: Prof. James Small (eminent Pan-Africanist) delivered a centennial keynote connecting Woodson’s 1926 vision to what we must build and implement now—year-round—through DOOR, repatriation work, and institution building.What this program covers:A formal press conference presenting a joint resolution responding to newly circulated citizenship criteria for Historic DiasporansTown Hall questions & testimonies from community membersPanel discussion: “What Does Citizenship in Africa Mean to Me?”Confirmed action steps for engagement with relevant government institutionsFeatured Speakers / Panelists:Prof. James Small, Ɔbenfo (Professor) Ọbádélé Bakari Kambon, Raswad Nkrabea, Kevoy Burton, Nana Akosua, Kofi Brian Gray (and stakeholder representatives)Event Details:Date: Sunday, February 1, 2026Time: 1:00 PM GMT / 8:00 AM EasternLocation: Institute of African Studies, University of Ghana (Legon) + OnlineReplay: https://Abibitumi.com/BHM100Ha....shtags:#BlackHistory #diasporatownhall #ghanacitizenship #door #abibitumi #repatriation #panafrican #africandiaspora #legon

⁣SNL- Eddie Murphy - Kill the white people — Video

He was wrongly arrested in the US and put before court and won the case. He has since repatriated to Ghana and has never looked back and vows never to step foot in America ever again. Enjoy my chat with Ɔbenfo Ọbádélé Bakari Kambon
https://www.obadelekambon.com
https://www.abibitumi.com
https://www.repatriatetoghana.com
https://www.decadeofourrepatriation.com

⁣Burkina Libation at Nana Thomas Sankara's Mausoleum

​@BSEGhana@DOORUpdates https://www.decadeofourrepatriation.com https://www.repatriatetoghana.com https://www.abibitumi.com/appsRex Owusu Marfo (popularly known as Rex Omar), Coordinator of the Black Star Experience Secretariat under the Office of the President, explains the vision behind this special government initiative to rebrand Ghana through culture, arts, and tourism. He outlines the Secretariat’s seven pillars—storytelling, cinema, music, cuisine, aesthetics, heritage/culture, and literary works—and highlights its role in attracting investment into the creative economy and tourism ecosystem to strengthen infrastructure and long-term development.He stresses that the Black Star Experience is bigger than entertainment or “Dirty December,” calling on brothers and sisters in the diaspora to view Ghana not merely as a place to visit, but as a home to reconnect with spiritually and a place to build with purpose. In the follow-up, he connects this cultural rebranding to the 2026–2036 Decade of Our Repatriation, explaining how government agencies are working together to support repatriation, encourage investment, and foster collaboration between returnees and local Ghanaians to develop the land for future generations.

Masikandi

⁣Pan-Abibiwiase (Black World) musical collaboration when the marimba meets the balafon, and Abibifoɔ across the ocean re-connect. The marimba is from Abibiman developed in 'colombia' by Abibifoɔ and the main instrument of the Black genre from the southern hemisphere called Currulao. The balafon is an ancient Abibiman instrument heavily found in the present day countries of the ancient Mali empire, such as Senegal as represented here. Currulao players have theorized the marimba is a descendant of the balafon, reconstructed in the Choco rainforest of the Southern hemisphere from the memory ⁣Abibifoɔ had of back home. The marimba player is Hugo Candelario, from Guapi, Cauca, and one of the country's best marimba players.

Original video info:
Title: ⁣´Fanta Diallo´ canción popular de Senegal (popular song from Senegal)

Aprendiendo el toque en la Marimba de ´Fanta Diallo´, una canción popular de Senegal….gracias Maestros!

DocuDrama: Goodbye Uncle Tom [1971]

⁣Two documentary filmmakers go back in time to the pre-Civil War American South, to film the slave trade.


⁣The film is based on true events in which the filmmakers explore antebellum America, using period documents to examine in graphic detail the racist ideology and degrading conditions faced by Africans under slavery.

Evolution of dogs from the wolves explained by Neil deGrasse Tyson in the show Cosmos - A Space time Odyssey.

Nigeria is in the grip of a kidnapping epidemic. Thousands of Nigerians have fallen victim, and millions of dollars in ransoms have been paid.

But the Intelligence Response Team, led by a man nicknamed “Nigeria’s Super Cop”, are taking the fight to the kidnappers. Is the unit the solution to the Nigeria’s kidnap crisis?

BBC Africa’s Kunle Falayi has been given exclusive access to the unit.

Subscribe: http://bit.ly/subscribetoafrica
Website: https://www.bbc.com/africa
Facebook: https://www.facebook.com/bbcnewsafrica/
Twitter: https://www.twitter.com/bbcafrica/
Instagram: https://www.instagram.com/bbcafrica/

Listen to Nana Ama (Mama Brenda) tell her story from Nursing in the u.s. to becoming Queen Mother of Tutu, Akuapem, Ghana. As a Registered Nurse, by career, she engages in wellness/health checks for the residents of Tutu, particularly the elderly and women via free screenings and support groups.

Our steamed elder, Mama Marimba Ani addresses the crowd during the closing remarks of the National Race 1st Convention in Baltimore, Maryland, 2025.

In this powerful address, Mama Marimba Ani calls us to recapture the tradition of African sovereignty that was lost when leadership lost vision and accommodation replaced determination.

She reminds us that:
𓅃𓇴 We are at war for our people — a matter of life and death.
𓅃𓇴 African people cannot find safety in systems built by our oppressors — true security is only through African power.
𓅃𓇴 Our children must be raised as leaders, visionaries, and protectors, prepared for sovereignty worldwide.
𓅃𓇴 Liberation is not a weekend activity — it must become a way of life.

This message is more than words — it’s a call to organize, unify, and build systems that ensure our future. 💚❤🖤

🌍 African sovereignty is not optional — it is our path to survival and victory.

#iloveplm #blackhistory #panafricanism #blackliberation #fatiuforever #scientificpanafricanism #urbanphilosophy #baltimore #africansovereignty #blackliberation #blacknationalism #ancestors

⁣Discusses nationalism in black Africa through the experiences of the Gold Coast, French Guinea, and the Belgian Congo, the first colonies to gain independence after World War II. Also considers the effects on Africa of the Cold War between the United States and Soviet Union. Features commentary by UN dignitary Sir Brian Urquhart, historians Mahmood Mamdani and Jean Fremigacci and authors William Blum and Keith Kyle.

(Zulu) Maskandi Music

⁣Hadithi za Kumekucha - Fatuma

Witness the historic moment Guinea claimed its independence! This powerful 1958 speech by Sekou Toure, translated for English speakers, ignited the passion for freedom across Africa. Hear Toure's defiance in the face of French colonialism and the birth of a new nation.

This video includes:

The full translated speech of Sekou Toure (1958)
Historical context of Guinea's fight for independence
The impact of Toure's speech on Pan-Africanism
Learn more about:

Sekou Toure: A prominent figure in African liberation movements
Decolonization in Africa: The fight for self-rule
The legacy of Guinea's independence

#sekoutoure #guinea #independencespeech #africa #decolonization #panafricanism #history

⁣DJ Zinhle Umlilo PRO TEE REMIX 🔥🔥🔥 ft Mvzzle & Rethabile

A song documenting the life of Kmtyu in a global eurasian economic system - everything has gone up.


Official Music Video for Gone Up by CapletonGone Up is a track performed by reggae / dancehall music recording artist Capleton. Produced by: Produced by: Control Tower SquadDownload/Stream: https://Hapilos.lnk.to/Capleton-GoneUp#capleton #goneup #controltowersquad #dancehall #reggae@capleton @controltowersquadStream:Apple Music: https://music.apple.com/us/alb....um/gone-up-single/17 Follow:Instagram: https://www.instagram.com/capletonmusic/Instagram: https://www.instagram.com/cont....rol_tower_squad/?hl= https://www.tiktok.com/@caplet....onmusichttp://vevo.l

Nana Akua Oparebea was a multi-faceted and powerful priest in her own right. With her
close associations with Ghana’s first president, Kwame Nkrumah and the Convention People’s
party, she was an astute cultural and political innovator. Emmanuel Akyeampong writes that
Nana Oparebea and the Ghana Psychic and Traditional Healing Association were part of
Nkrumah’s “pursuit of the African personality and identity.”145 As Nkrumah’s spiritual
consultant, she also helped to foster his “religious pluralism.” 146 She extended this pluralism
with her transnational cultural coalition with Nana Yao Opare Dinizulu, who was more of an
African spiritual purist, in that he did not mix Akↄm practices with other ritual applications or
dogmas even though he did socially interface with other groups in the spirit of Pan-Africanism.
With Dinizulu, she pioneered an African Diaspora legacy that is far-reaching and influential in
the United States with thousands of priests trained in service to the Akonnedi Shrine deities of
Asuo Gyebi, Adade Kofi and Nana Esi Ketewa. In 1965 they created the first Akan shrine to be
exported across the Atlantic to voluntarily bring the spiritual practice to Africans in the
Americas.