Photo is hours after arrival in Ghana. Jeff Sr, Lenore, Jeff Jr. (Nike Corporate Exec. VP, Grandson Jeff III college Jr. , Son Jamaal , Entrepeneur/Creative, Daughter . Nicole doctorate in education, returning to our Homelnd (our 3 Granddaughters missed this trip)

It was the trip of a lifetime to connect to the Motherland. It was a true homecoming……………..
The Botanical gardens brought us back to nature teaching us how to take care of ourselves medicinally with nature. It connected us to our ancestors in a holistic way. The walk, the guide, and the wisdom shared fed our souls and demonstrated how we can use the land to live and thrive.

This mondo-style documentary was shot by American filmmakers during a voyage to the African wilderness, and offers a glimpse of life in the vanishing primitive tribes. However, the film prefers to focus on the more exploitable elements of life among the indigenous cultures, such as a real life witch doctor performing brain surgery without anesthetic, group mating rituals, blood drinking, the slaughter of animals, human sacrifice and other examples of sex and violence in the "Dark Continent." Kwaheri was released in the United States by exploitation kingpin Kroger Babb, who billed it as "the film that stretches your eyes."

Listen to Nana Ama (Mama Brenda) tell her story from Nursing in the u.s. to becoming Queen Mother of Tutu, Akuapem, Ghana. As a Registered Nurse, by career, she engages in wellness/health checks for the residents of Tutu, particularly the elderly and women via free screenings and support groups.

Provided to YouTube by Virgin Music Group

U.S. (Underground System) · Fela Kuti

Underground System

℗ 2009 Fela Anikulapo-Kuti Estate Kft

Released on: 1992-01-01

Lyricist: Fela Kuti

Auto-generated by YouTube.

Experience the 2024 Abibitumi Conference and Abibifahodie Festival on Black Power, held September 6th through 8th in Ghana. This powerful three-day gathering brought together scholars, artists, traditional leaders, vendors, musicians, youth innovators, repatriates, and community builders under the theme Black Power: Vision to Reality.From live presentations and Q&A sessions to ancestral libation, naming ceremonies, live interpretation in Twi and English, Black-centered vendors, art exhibitions, a fashion show, a concert, awards, and the unveiling of the statue honoring Nana Kamau Rashidi Kambon, this highlight film captures the spirit, purpose, and power of Abibitumi in motion.The event also featured the screening of Quiet Warrior: The BlackNificent Legacy of Nana Kamau Kambon, the relaunch of BlackNificent Books, and powerful performances rooted in Abibifahodie, family, legacy, land, culture, and nation-building.This was more than a conference. It was a living demonstration of Black Power becoming reality.ABIBITUMI! ABIBIFAHODIE!

⁣Welcome back to another episode of I’m Jamaican 🇯🇲and I speak Haitian Creole 🇭🇹🥰 And in today’s episode, I’m basically gonna tell y’all some phrases that both Jamaican and Haitian say. So if I say it in patois, that’s how you say it in Creole.
Let’s get started @thereal_mickeyy

Ol taim Jamiekan daans 'il an goli' (Hill and Gully Ridder a Classical Jamaican dance from Mento a classical Jamaican genre).

⁣Crown or Class - Documentary Film Trailer

Part 8

A nation sits on edge, its nerves stretched thin by fear, uncertainty, and questions that refuse to go away.

Chief Tola Adeniyi speaks with the weight of experience of a man who has watched Nigeria evolve through its most defining moments. His voice is critical, it is alarmed. He points to what he believes is a dangerous trajectory, accusing those in power of fueling the very insecurity that now grips the country.

From the rise of banditry to the deep fractures within the Nigerian state, he paints a picture of a system under strain. But beyond the accusations lies something penetrating, a philosophical reflection on Nigeria itself. Can a nation survive when its structure works against its own people? Can a country stand when its foundation is contested?

Tola Adeniyi is a former Editor-in-chief of the Daily Times and Tribune newspapers.

Black people use God, Yaweh not to build, but to destroy themselves and other Black people. Dont let anyone put God, the blood of jesus over anything in ur life u will come to ruins unless u are demonic.

Macron’s visit to Kenya was a performance of colonial arrogance.

From schoolchildren being made to look at him like some kind of saviour, to a public forum where he grabbed the room, scolded Africans, and called them disrespectful, to Nairobi roads being shut down for his convoy and even his jog, Macron behaved exactly like colonial power has always behaved in Africa: loud, entitled, intrusive, and convinced that African people exist to listen, clap, and obey.

The most insulting part is not even Macron’s behaviour. It is the African leaders, institutions, and elites who keep making room for this nonsense.

A visitor does not come to your home and order you around. Macron did not come to Kenya to honour Africa. He came to perform power on African soil and everyone who rolled out the red carpet for it should be ashamed.

Kenyan President William Ruto stood beside Emmanuel Macron and praised France’s renewed push into Africa as “inclusive” and “mutually beneficial.”

But let’s call it what it is.

France has not suddenly discovered equality. It has been pushed out of Mali, Burkina Faso, and Niger, and now it is looking for a new route back into Africa through leaders willing to help rebrand its influence.

From the CFA franc to Niger’s fight over its own minerals, France’s record on the continent is not a partnership. It is extraction, control, and colonial power dressed up in diplomatic language.

Kenya should know better than to help France launder its image in Africa.

On May 11, 2026, African delegates convened in Nairobi, Kenya, for the Africa Forward Summit 2026. The summit was co-chaired by Kenyan President William Ruto and French President Emmanuel Macron, its theme: “Africa–France Partnerships for Innovation and Growth”. On paper, this summit marketed itself as a “paradigm shift” in Africa-France relations aimed at building “equitable”, “mutually respectful” partnerships between the two geopolitical entities.But the antics of President Macron during the summit’s proceedings, the curious timing of the event itself, and the arrests of anti-imperialist activists and international delegates in Nairobi, who staged a peaceful protest against this summit, paint a very different picture.One which makes little sense in light of France’s claimed newfound affection for Africa, but makes perfect sense in the light of history.
Barra Hart reports for the Spearhead.