At the end of the April 2012 ADRA-Uganda made an evaluation and assessment of Batwa Pygmies in Kisoro District searching how the previous initiatives influenced the Batwa and what their present challenges are. This is what we discovered.

"The pygmies traditionally lived in the forest. They were mobile, semi-nomadic and relatively far from the tracks while farmers had chosen to develop their villages along the tracks. Then because of the attraction of the tracks, the pygmies finally arrived along the road too and their numbers increased. So their habitat finally became structured and developed. Moangue-Le Bosquet, which interests us because of the large population, is also interesting as regards cultural evolution. We're in a town! There's a school, a hospital, shops... So tomorrow's way of life is already starting here."
Alain Froment – Doctor of Medicine, Anthropologist - IRD Director of Research.

"It is agreed that growth is similar in all modern populations of humans. It must be remembered that growth is a change in dimensions until the adult size is attained. If the size differs between populations, this means that the processes responsible for this size are also different.
This difference in size and difference in growth reveal very rich and substantial human biological diversity.
In the case of the Pygmies, we assume that small size is an adaptation to their environment, to the forest. But what interests us is how adult size becomes established.
Six years of data gathering means that we can now sketch a growth curve for the Baka. And its immediate usefulness—seen very clearly this year—is proof that all the data that we are collecting are applicable."
Fernando Ramirez Rozzi – Anthropologist, Biologist – CNRS Director of Research.
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http://maget.maget.free.fr/A-K....ALO/Baka-cueillette.

Documentary looks at the traditional lifestyle of a hunter gatherer society - the Mbuti. Deep in the Ituri Rainforest (Congo). Sangoo and his fellow villagers live a life untouched by outside influences - a life as close to the earliest humans as possible.

Documentary produced and directed by Bill Benenson, 2014

⁣Bantu, Nilotic and Cushitic

Attracting Positive Energy Into Your Life by King Kevin Dorival http://www.kevindorival.com/

Link Up with Me: #KingKevinDorival - author, filmmaker, and art collector: 7 Types of Queens, Kings Desire,”The Winner In The Mirror - Activating Your Superpowers: Mind, Body, and Spirit," and "The Courage To Believe: Never Give Up, Keep Moving Forward"

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From the archives of the UCLA Communications Studies Department. Digitized 2013.

The views and ideas expressed in these videos are not necessarily shared by the University of California, or by the UCLA Communication Studies Department.

What is Afrocentrism? Dr. Molefi Asante, one of the pioneer in Afrocentric thought tells you what Afrocentrism is and what it is not and the direction Afrocentrism must go.

The Afrocentric paradigm is a revolutionary shift in thinking proposed as a constructural adjustment to black disorientation, decenteredness, and lack of agency. The Afrocentrist asks the question, “What would African people do if there were no white people?” In other words, what natural responses would occur in the relationships, attitudes toward the environment, kinship patterns, preferences for colors, type of religion, and historical referent points for African people if there had not been any intervention of colonialism or enslavement? Afrocentricity answers this question by asserting the central role of the African subject within the context of African history, thereby removing Europe from the center of the African reality. In this way, Afrocentricity becomes a revolutionary idea because it studies ideas, concepts, events, personalities, and political and economic processes from a standpoint of black people as subjects and not as objects, basing all knowledge on the authentic interrogation of location.

Presented for historical reference.French title, Chez les TouaregsScenes of a Touareg village show the tribe's women, boys posing and fighting, two men fighting with sticks and wrestling, the tying of a turban, equipping and mounting the camels, the parade of a caravan, demonstrating an assault on a colonial courier, a "Fantasia" parade, horsemen riding toward the camera with their guns blazing, and a mother and child playing with a kitten. From the US Library if Congress.“The Tuareg people (/ˈtwɑːrɛɡ/; also spelt Twareg or Touareg; endonym: Kel Tamasheq, Kel Tagelmustare a large Berber ethnic confederation. They principally inhabit the Sahara in a vast area stretching from far southwestern Libya to southern Algeria, Niger, Mali and Burkina Faso. Traditionally nomadic pastoralists, small groups of Tuareg are also found in northern Nigeria.The Tuareg speak the Tuareg languages (also known as Tamasheq), which belong to the Berber branch of the Afroasiatic family.The Tuaregs have been called the "blue people" for the indigo-dye coloured clothes they traditionally wear and which stains their skin. A semi-nomadic Muslim people, they are believed to be descendants of the Berber natives of North Africa. The Tuaregs have been one of the ethnic groups that have been historically influential in the spread of Islam and its legacy in North Africa and the adjacent Sahel region.Tuareg society has traditionally featured clan membership, social status and caste hierarchies within each political confederation. The Tuareg have controlled several trans-Saharan trade routes and have been an important party to the conflicts in the Saharan region during the colonial and post-colonial era.” — Wikipedia

Family of Ghana Summary Portrays life of a young fisherman and his family in Ghana and the desire of the young man to adopt new ways of fishing. Shows scenes of family activities, religious observances and marketing.Examines the fundamental political ideas of fascism: rejection of the individual and deification of the state, distrust of reason and belief in force, and renunciation of freedom in favor of security.