⁣Egungun (ft. Ella Andall) produced by @trinidadcato





When We Call One, We Call All.

The desire for a safe home is not asking for too much.

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Runoko Rashidi is an historian, writer and public lecturer with a pronounced interest in the African foundations of humanity and civilizations and the presence and current conditions of Black people throughout the Global African Community.

Dr. Runoko Rashidi follows in the footsteps of legendary historians like Dr. John Henrik Clarke, Dr. Yosef Ben-Jochannan, Chancellor Williams and Dr. Ivan Van Sertima. Pioneering historians who's work focused on Africa and the African diaspora. Runoko Rashidi is the author of several books and lectures extensively on Africa's presence and hidden history around the world.

Racism rooted in slavery has not gone away in Brazil — and it took time until its existence was even acknowledged.

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Brazil imported more African slaves than any other country in the world: over 4 million people. Despite the ancestry forming a big part of the population, the development of a national Black identity was hindered after the country’s abolition of slavery in 1888.

Brazil didn’t have an apartheid system like South Africa’s or Jim Crow laws like the United States, and its mixed population was seen as a symbol of harmony between races. The idea of Brazil being a “racial democracy” affected how Brazilians saw the role of race in their own lives — until the myth was debunked.

“Several people were raised with certain privileges for being a light-skinned person, but still suffering some discrimination and not understanding exactly why is that so,” explains lawyer and diversity studies professor Thiago Amparo. “Only by understanding the history of Brazil, the [social] construction of whiteness and their own Black ancestry, they start to self-identify as Black.”
The rise in the number of Brazilians who self-identify as Black came as a result of the Black movement’s fight to denounce racism in the country and to promote positive references of Blackness. Many achievements have been made over the past decades, such as the implementation of affirmative action practices. However, challenges remain. Seventy-five percent of people killed by police in Brazil in 2019 were Black, and socio-economic characteristics of this population widely differ from those of white people.

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Father, daughter self identified 'zambos', Afro-Peruvians, or Black Peruvians, Roberto and Alicia talk about their identity and how they are perceived in the U.S. and in Peru, racially and ethnically. 'Zambo' was historically used in the casta system to identify individuals in the Americas who are of African and indigenous ancestry. 'Sambo' is the analogous English term and considered a slur.

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Ignacio talks about media representation and conditioning and why he doesn't blame Sammy Sosa for giving into societal pressures to bleach his skin.

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Negro: A Docu-series about Latino Identity presents 'Finding Identity.' Dominican-American, Larissa Vasquez talks about growing up with a color complex and overcoming anti-black conditioning. She recounts a story of the rejection of a black doll, that made white pathological color preference blatant at a very young age.

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Born to Panamanian and Costa Rican parents, New Yorker, Aisha talks about "playing the middle" when it came to Latina and Black Identity. Growing up in Brooklyn, NY among all Caribbean friends, she never separated the two identities although others did.

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