Great panel discussion in the aftermath of the Watts uprising exploring the future of America, the successes and failures of the Civil Rights movement and the need for financial empowerment in addition to integration. As Floyd McKissick discusses ay 37:15 , the Civil Right's movement only benefited the Talented Tenth. The uprising s were a reflection of Revolution. Selection from the 6th annual Philadelphia Public Service Conference sponsored by Group W, whose theme was "The Unfinished American Revolution : Crisis in Black and White." Liner Notes:Racial conflict is one of the most urgent problems of urban America. Unlike the other dilemmas of the city -water and air pollution, inadequate transportation, growing slums, overtaxed educational facilities, increas­ing crime, and others--the racial problem seems to be the least sensitive to immediate or lasting cures.This was the prevailing view point of a distinguished panel of experts w ho addressed the 350 delegates in attendance at the Philadelphia Con­ference, the sixth such meeting held under Group W sponsorship to ex­plore new concepts in radio and television public service programming.Using the theme, ''The Unfinished American Revolution” Crisis in Black and White,"" the panelists who discussed the racial problems included J. Alfred Cannon, M.D., Associate Director, Division of social and Community Psychiatry, School of Medicine, University of California at Los Angeles ;"Major General George M. Gelsto n, the Adjutant General of Maryland and former Acting Police Commissioner, Batimore ; Floyd B. McKissick, National Director, the Congress of Racial Equality; Dr. Alex Rosen, Dean of the Graduate School of Social Work , New York University; Reverend Leon H. Sullivan, Founder and Chairman of the Board of Directors, Opportunities Industrialization Center, Philadelphia. The panel· moderator was Herbert Cahan, Group W area vice presi­dent, Baltimore.Highlights from the discussion are presented in these recordings-an examination of ''The Crisis in Black and White.

Actor/Composer/Musicoligist JESTER HAIRSTON (Amos ‘n Andy, Amen) tells the story of Slavery in America and his choir performs religious songs in this very rare recording from 1978. Great history designed for young people and adults. shared for historical purposes.Jester Joseph Hairston (July 9, 1901 – January 18, 2000) was an American composer, songwriter, arranger, choral conductor, and actor. He was regarded as a leading expert on Negro spirituals and choral music. His notable compositions include "Amen," a gospel-tinged theme from the film Lilies of the Field and a 1963 hit for The Impressions, and the Christmas song "Mary's Boy Child".

⁣Dr. Martin Luther King Jr: A Man of Peace (1968)

Words From The Frontlines - Excerpts From The Great Speeches Of Malcolm X

1. "We Want Complete Separation"
2. "You Got What's Know as 'White's Disease'" 13:33
3. "Keep That White Man's Claws off Our Women" 25:54
4. "There's No Such Thing as a Non-Violent Revolution" 31:19
5. "I'm a Field Negro" 35:46
6. "... Stop Singin' and Start Swingin" 44:23
7. "... By Any Means Necessary" 48:42
8. "You Can't Hate the Roots of a Tree and Not Hate the Tree" 54:38

By 1967, war, racism, and poverty had become the dominant issues confronting America and the Freedom Movement. On April 4, Dr. King forcefully speaks out against the Vietnam War with "Beyond Vietnam: A Time to Break Silence," delivered at Riverside Church in New York City. Ten days later, in a speech at Stanford University titled "The Other America," Dr. King addresses race, poverty and economic justice. (At various times in 1967 and '68 he gave slightly different versions of "The Other America" to other audiences. - www.crmvet.org

Short documentary designed for middle school students and up.

A collection of some of Rev. Dr. Martin Luther King, Jr.'s final speeches, recorded November 1967 & March 1968 and issued on lp shortly after his assassination on April 4, 1968.1. Dr. King Talks About Local 1199 - New York City March 10, 1968.2. Song: Everybody's Got To Live by Jimmy Collier & Rev. Fred Kirkpatrick3. Labor and The Way In Vietnam - Chicago November 11, 19674. Dr. King's Own Eulogy - Atlanta, February 4, 19685. Leon J. Davis - President, Local 1199 6. Address To Local 1199 Freedom Salute - New York City, March 10, 1968

On 4 February 1968, Martin Luther King, Jr., preached “The Drum Major Instinct” from the pulpit of Ebenezer Baptist Church. Ironically, two months before his assassination on 4 April 1968, he told his congregation what he would like said at his funeral: “I’d like for somebody to say that day that Martin Luther King, Jr., tried to love somebody” (King, “The Drum Major,” 185). Excerpts were played at King’s nationally televised funeral service, held at Ebenezer on 9 April 1968.King’s sermon was an adaptation of the 1952 homily “Drum-Major Instincts” by J. Wallace Hamilton, a well-known, liberal, white Methodist preacher. Both men tell the biblical story of James and John, who ask Jesus for the most prominent seats in heaven. At the core of their desire was a “drum major instinct—a desire to be out front, a desire to lead the parade” (King, “The Drum Major,” 170–171). King warns his congregation that this desire for importance can lead to “snobbish exclusivism” and “tragic race prejudice”: “Do you know that a lot of the race problem grows out of the drum major instinct? A need that some people have to feel superior … and to feel that their white skin ordained them to be first” (King, “The Drum Major,” 176; 178). Conversely, King preached that when Jesus responded to the request by James and John, he did not rebuke them for their ambition, but taught that greatness comes from humble servitude. As King put it, Jesus “reordered priorities,” and told his disciples to “Keep feeling the need for being first. But I want you to be first in love” (King, “The Drum Major,” 181; 182).https://kinginstitute.stanford.....edu/encyclopedia/dr for historical purposes.

In a 22 December 1958 letter, Morehouse president Benjamin Mays invited King to address the graduating class of 1959; King accepted six days later. In these prepared remarks—his earliest known usage of this title—King invokes his common themes of anticolonialism and black self-respect.1 He places the domestic “social revolution" in a global context and urges the graduates of his alma mater to rise above the limits of “individualistic concerns,” submitting that all people are “caught up in an inescapable network of mutuality.”

News coverage of the speech indicates that King modified this handwritten text at several points. He advised his audience to adhere to nonviolence, for the "oppressors would be happy if black Americans “would resort to physical violence” and reminded them of progress already made: “We’ve broken loose from the Egypt of slavery . . . and we stand on the border of the promised land in integration.”2 King reportedly closed with a warning against inaction: “If you go home, sit down and do nothing about the revolution which we are witnessing you will be the victim of a dangerous optimism.”3

There can be no gainsaying of the fact that we are experiencing today one of the greatest revolutions that the world has ever known. Indeed there have been other revolutions, but they have been local and isolated. The distinctive feature of the present revolution is that it is worldwide. It is shaking the foundations of the east and the west. It has engulfed every continent of the world. You can hear its deep rumblings from the lowest village street to the highest intellectual ivory tower. Every segment of society is being swept into its mainstream. The great challenge facing every member of this graduating class is to remain awake, alert and creative through this great revolution.

Shared for historical purposes. I do not own the rights.

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In the 20th Century, few Americans have made such a powerful impact upon society as Malcolm X. Speaking out against the social oppression and economic exploitation of the Black American in the early 1960s, the dynamic leader championed a wave of race pride and back nationalism until his assassination in 1965. This illuminating biographical portrait documents the site of Malcolm X, tracing his career as both a black activist and an influental Crusader for the Nation of Islam. The program includes recorded excerpts from the speeches of Malcolm X along with commentary from his widow, persona/ acquaintances and noted historians to provide stirring insight into the life of an ideological hero. _ This program was produced for NATIONAL PUBLIC RADIOs newsmagazine ALL THINGS CONSIDERED. NPR produces and distributes award-v\Annhg news and information and arts and performance programming that is broadcast clay more than 400 noncommercial public radio stations throughout America.Shared for historical purposes. I do not own the rights.