⁣Swakopmund is a very popular Namibian seaside resort but very few people talk about the history of this city. It was founded as the main harbour for Germany in South West Africa. It was here that the first concentration camps emerged. According to statistics, approximately 40 percent of the prisoners in Swakopmund died during their first four months of captivity, and any prisoner who was brought to the camp was likely to be dead within ten months.
The genocide in Namibia that took place between 1904 and 1908, was one of the darkest chapters in German history. The colonial forces systematically exterminated thousands of Herero and Nama people through mass killings, forced labour, and captivity in concentration camps.
The wounds of the past are still deep. ‘Genocide is not history, but the reality of our lives. The land we have lost then has not been returned,’ says Nandiuasora Mazeingo, President of the Herero Genocide Fund. The scars of the German genocide continue to shape the lives of Namibia's people. Will they be able to get justice?

⁣⁣Just some thoughts and ideas that go through my head while working on art. Part 3

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This video is an Interview with Diallo Sumbry, An African American who moved from the USA to Ghana, and has been doing soo many amazing things, bringing over 1000 people in 2019 from the diaspora to Africa-Ghana, in this video we talked about his reasons for leaving and why he believes if you are An African American in the Us working remotely and making about $150,000 you are wasting your time in the USA, we spoke about other topics, this video is packed with soo much knowledge, he also wrote a book, the link is below, this book guides you how you can move to Africa.
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⁣This presentation sets out to introduce the concept of bedroom colonialism and the related concept of mulattofication as intergenerational scourges of classical and contemporary Kmtyw ‘Black People’. By means of multimodal, multidisciplinary analysis and participant observation of victims of bedroom colonialism (BC) via fieldwork in their natural environment, we demonstrate multiple examples of these concepts in their socio-cultural milieu. We find that, as intended by anti-Black perpetrators of BC (eurasians), bedroom colonialism has and continues to pose a significant impediment to the acquisition, maintenance, and expansion of Abibitumi ‘Black Power’ and Abibifahodie ‘Black Liberation’. In conclusion, once the root causes of bedroom colonialism are understood, conceptual clarity may be attained and correct courses of action may be pursued.
“Bedroom colonialism” is a term used to describe a form of intimate or interpersonal colonialism that manifests within romantic and sexual relationships, often highlighting the dynamics of power, race, and exploitation. It involves the perpetuation of colonial attitudes and behaviors in private, intimate spaces, where one partner, often from a dominant or colonizing culture, exerts control or dominance over the other, typically from a marginalized or colonized background.
This concept can be understood through various lenses, such as:
1. Racial Fetishization and Exoticism: It involves viewing a partner primarily through a racialized or exoticized lens, reducing them to stereotypes or fantasies rooted in colonial histories. This reduces the partner to an object of desire based on their race, rather than valuing them as a whole person.
2. Power Dynamics: In these relationships, power imbalances reflect broader societal hierarchies, where the dominant partner may exert control, whether overtly or subtly, over the marginalized partner. This can manifest in emotional manipulation, coercion, or even subtle forms of dominance that replicate colonial power structures.
3. Cultural Appropriation and Erasure: The dominant partner might appropriate or disrespect the cultural practices and identities of the marginalized partner, further entrenching a sense of dominance and superiority. This can lead to the erasure of the marginalized partner’s cultural identity within the relationship.
4. Historical Context: This concept is rooted in historical practices where colonizers exploited and dehumanized colonized people, including sexual violence and forced relationships. These historical traumas often reverberate in contemporary relationships, reflecting unresolved issues of power, control, and racial dynamics.
In examining “bedroom colonialism,” it is crucial to consider the work of scholars and thinkers who delve into the intersections of race, sexuality, and power, such as bell hooks, Audre Lorde, and Frantz Fanon. These perspectives help shed light on how intimate relationships can perpetuate systemic inequalities and the importance of addressing these dynamics to foster more equitable and respectful partnerships.

Believe it or not, some parts of West Africa converted voluntarily to Islam long before the mass enslavement began across the Sahara and the Atlantic. A bit of a rehash from last week but we will detail what happened to cause it being embedded into society.

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Other Docs on the subject:

Kano: https://www.youtube.com/watch?v=cSql4sOYF8w&list=PLR5lZyAQRRqpq15pIcQ8aiQHoXRVBRTds&index=5
The Rise of Islam In Mali: https://www.youtube.com/watch?v=ucWS71xE7V4&t=380s

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Stealing a Nation is a 2004 Granada Television documentary about the British–American clandestine operation that saw the expulsion of the native Chagossian population of Diego Garcia and neighbouring islands. More than 2,000 people were exiled to Mauritius between 1967 and 1973, so that Diego Garcia could become a United States airbase (see depopulation of Chagossians from the Chagos Archipelago). The film contains a series of interviews with native Chagossians, who have been deprived of their right of return and forced to live in abject poverty. Stealing a Nation was written and directed by John Pilger, and produced and directed by Christopher Martin; reconstruction footage was directed by Sean Crotty.

Igede (Part 1) 0:00
Uso Ndu 4:00
Onwunwa 8:03
Ife Si Na Chi 13:02
Ije Enu 18:05
Ilo Oyi 22:05
Uwa Bu Olili 25:44
Onye Akwana Uwa 28:45
Onwu Bu Ugwo 33:00
Akwa Ana Ebe L'Ego 36:06

Join Lupita on a voyage to discover the Amazon fighting women of Dahomey