Unreported World is in Ghana which is suffering an environmental disaster caused by the fast fashion items we give away. Reporter Ashionye Ogene travels to the bustling market of Kantamanto in the capital city Accra to meet the traders struggling to sell the disposable clothes we no longer want.

Kantamanto was once home to textile traders making a good living from so-called ‘Dead White Man’s Clothes’, items donated from the West believed to be so good that only dead people would part with them. But the arrival of fast fashion is changing that. In 2019 around 63 million kilograms of clothes were imported into Ghana from the UK, much of it cheap and damaged fast fashion donated by us.

But campaigners are deeply concerned about the impact of plastics found in much of our fast fashion. On the beaches of Accra, Ogene discovers a waterfall of mangled clothing flowing from the city’s sewers straight into the ocean. We meet scientists who believe that well known brands now embedded in the sand shed microfibres into the water. Their research has found clothing related plastics in seafood along the west coast of Africa.

While creative solutions are being found, we meet the government minister tasked with finding a balance between banning imports to safeguard the environment, and protecting the livelihoods of thousands of traders.
Producer/Director: Toby Bakare
Series Producer: Andy Lee
Executive Producer: Ed Fraser
Production Company: Channel 4 News

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Its an honor to care for our parents in need. My mommy is battling dementia and high blood pressure. Ive repatriated her to ghana with me and we are taking this fight on together. Now I've gotten her off of all the white man drugs with side effects and she's taking a natural Afrikan holistic approach, healthy diet, exercise, and less stress, thus a healthy lifestyle. Let's go Mommy, together we can go far.

During the course of the struggle of African people against European racism , brutality and domination , many innovation thinkers have risen from our ranks . The greatest and most courageous scholars have devoted their lives to the pursuit of an explanation for the virtually inherent animosity most white people appear to have toward people of color.

VIDEO INDEX:

00:00 - VIDEO INTRO

00:18 - Dedication

03:10 - Preface

44:07 - Chapter 1
PAGES 1-16

1:17:51 - Chapter 2
PAGES 17-38

2:14:20 - Chapter 3
PAGES 39-52

2:47:51 - Chapter 4
PAGES 53-60

3:03:38 - Chapters 5
PAGES 61-80

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In her work of mentoring and training Youth on the best practices in the agriculture sector, YAFRA Uganda Visited Doctor Emma Naluyima, Uganda's top female youth agripreneur. The Youth were mentored on how to best gain from taking on agriculture as a career and to also change their attitude and mindset towards the sector to fight the challenge of youth unemployment. She emphasized to them that "Soil is gold" and thus they need not to fear to touch the soil for it is a very valuable factor of production that will easily transform their lives.

KOUMENan oral history of the west african fulani/pulaar people as told by the sage amadou hampate ba.kemet black "west africa" africa pastoralism history ancient egypt nile river cheick anta diop "black egypt" koumen fulani pulaar senegal mauritania niger mali cattle herder griot "east africa" fulbe peul niger-congo bororo

Western Equatoria Landscape Eye Radio South Sudan

The Three Principles of Conservation Agriculture
Explained at the Example of Maize Farming in Northern Ghana

A comprehensive explanation of the concept behind Conservation Agriculture and how it is put into practice.

1st Chapter: Minimise Soil Disturbance
2nd Chapter: Keep the Soil Covered
3rd Chapter: Pratice Crop Diversity
4th Chapter: The Importance of Trees
5th Chapter: Conservation Agriculture put into Practice

A production of the Market Oriented Agriculture Programme (MOAP) co-financed by the European Union (EU) and the German Cooperation (Implemented by GIZ and MOFA)


DISCLAIMER:
“This film was produced with the financial support of the European Union. Its contents are the sole responsibility of
Deutsche Gesellschaft für Internationale Zusammenarbeit (GIZ) GmbH and do not necessarily reflect the views of the
European Union”

© jfp-film 2019
www.johannespreuss.de

The Fula people or Fulani or Fulɓe (Fula: Fulɓe; French: Peul; Hausa: Fulani; Portuguese: Fula; Wolof: Pël; Bambara: Fulaw) numbering approximately 20 million people in total are one of the most widely dispersed and culturally diverse of the peoples of Africa.The Fulani are bound together by the common language of Fulfulde, as well as by some basic elements of Fulbe culture, such as the pulaaku, a code of conduct common to all Fulani groups.

The Fula have a rich musical culture and play a variety of traditional instruments including drums, hoddu (a plucked skin-covered lute similar to a banjo), and riti or riiti (a one-string bowed instrument similar to a violin), in addition to vocal music. The well-known Senegalese Fula musician Baaba Maal sings in Pulaar on his recordings. Zaghareet or ululation is a popular form of vocal music formed by rapidly moving the tongue sideways and making a sharp, high sound.

Fulani music is as varied as its people. The numerous sub-groups all maintain unique repertoires of music and dance. Songs and dances reflect traditional life and are specifically designed for each individual occasion. Music is played at any occasion: when herding cattle, working in the fields, preparing food, or at the temple. Music is extremely important to the village life cycle with field cultivation, harvest and winnowing of millet performed to the rhythm of the songs and drums.

Fulani herders have a special affinity for the flute and violin nianioru. The young Fulani shepherd like to whistle and sing softly as they wander the silent savannah with cattle and goats. The truly Fulani instruments are the one-string viola of the Fulani (nianioru), the flute, the two to five string lute hoddu or molo, and the buuba and bawdi set of drums. But they are also influenced by the other instruments of the region such as the beautiful West African harp, the kora, and the balafon. Entertainment is the role of certain casts. The performance of music is the realm of specialized casts. The Griots or Awlube recite the history of the people, places and events of the community.

A significant proportion of their number, (an estimated 13 million), are nomadic, making them the largest pastoral nomadic group in the world.[6] Spread over many countries, they are found mainly in West Africa and northern parts of Central Africa, but also in Sudan and Egypt.
African countries where they are present include Mauritania, Ghana, Senegal, Guinea, the Gambia, Mali, Nigeria, Sierra Leone, Benin, Burkina Faso, Guinea Bissau, Cameroon, Ivory Coast, Niger, Chad, Togo, Gabon, South Sudan the Central African Republic, Liberia, and as far East as the Red Sea in Sudan and Egypt. With the exception of Guinea, where the Fula make up an ethnic plurality (largest single ethnic group) or approximately 49%+ of the population,[10] and Senegal, Mali, Burkina Faso, Niger and Cameroon, Fulas are minorities in nearly all other countries they live in. Alongside, many also speak other languages of the countries they inhabit, making many Fulani bilingual or even trilingual in nature. Such languages include Hausa, Bambara, Wolof, and Arabic.

Major concentrations of Fulani people exist in the Fouta Djallon highlands of central Guinea and south into the northernmost reaches of Sierra Leone; the Futa Tooro savannah grasslands of Senegal and southern Mauritania; the Macina inland Niger river delta system around Central Mali; and especially in the regions around Mopti and the Nioro Du Sahel in the Kayes region; the Borgu settlements of Benin, Togo and West-Central Nigeria; the northern parts of Burkina Faso in the Sahel region's provinces of Seno, Wadalan, and Soum; and the areas occupied by the Sokoto Caliphate, which includes what is now Southern Niger and Northern Nigeria (such as Tahoua, Katsina, Sokoto, Kebbi, Zinder, Bauchi, Diffa, Yobe, Gombe, and further east, into the Benue river valley systems of North Eastern Nigeria and Northern Cameroon).

(source wikipedia)