Le 3ème Colloque International de la ville de Baie-Mahault, présenté par ANYJART sur le thème "Sciences, Afrique noire & Modernité : Les Mathématiques Africaines, entre traditions culturelles et Modernité technologique" qui s'est déroule en Guadeloupe du 31 octobre au 03 Novembre a été un véritable succès.

Parrainé par l'illustre professeur Théophile OBENGA, chef de file de l'école Diopienne, ce colloque qui a réuni un large panel de spécialistes a été une occasion inédite d'offrir au public, l'opportunité d'apprécier l'extrême modernité de nos pratiques culturelles et leur corrélation avec un certain nombre d'univers scientifiques.

Ici, il s'agit de la présentation de N. Kalala OMOTUNDE portant sur les Traditions Textiles Africaines (leur origine et leur nature) et leur portée pédagogique dans l'univers des Mathématiques et de la Géométrie.

Please join us for a conversation with Dr. Obadiah Mailafia [Theme]- NIGERIA: HOW TO FIX A FAILING STATESunday, August 15, 20215:00 PM Nigeria4:00 PM GMT11:00 AM Austin CSTJoin via Zoom:https://us02web.zoom.us/j/85807196335

Victoria "Toya" Montou (died 1805) was a female soldier and freedom fighter in the army of Jean-Jacques Dessalines during the Haitian Revolution. Toya Montou was not the only woman to serve in the Haitian army during the revolution, other exceptions are Marie-Jeanne Lamartiniére, who served at the Battle of Crête-à-Pierrot in 1802, and Sanité Belair.
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Before the revolution, Montou had worked alongside Dessalines as a slave. She was described as intelligent and energetic, and shared a close relationship with Dessalines and the same hatred toward slavery. Although she is not related by blood, Dessalines always introduced her as his aunt and affectionately called her Mantou. Due to Dessalines' mother dying in childbirth and his father being sold to another plantation, she raised him and his two older brothers, Louis and Joseph Duclos, who would later adopt the last name Dessalines after Haiti's Independence.
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During the Haitian Revolution, she fought as a soldier in active service; on at least one documented occasion, she commanded soldiers in action during battle. In 1804, Dessalines became emperor. When Montou was dying, the emperor demanded the doctor to treat her as he would him, and stated that Toya was his aunt who had shared his feelings since before the revolution. She was given a state funeral with a procession of eight sergeants and Empress Marie-Claire Heureuse.
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#negritude #PanAfricanism #Haiti #Ayiti #Africa #Alkebulan  #colonialism #imperialism #jeanjacquesdessalines #bayyinahbello #HaitianRevolution✊🌍🌎✊▃▃▃▃▃▃▃▃▃▃▃▃▃▃▃▃▃▃▃▃▃ In the video is Bayyinah Bello giving a brief description of Victoria Montou's life, and shaping the man who would become Haiti's greatest hero

Something To Die For (ft. The Last Poets) - Documentary (1997)

Minister Malcolm X speaks at Michigan State University in 1963.

Achieving World Peace. Understanding Spirituality.

Assembly Member bemoans deplorable state of school

From The Album "Pharoah" [1977]

Who are the Bantu peoples of Africa? Where did they originate? Where can they be found?

This video is about the history of the Bantu people. Ma'am Bunmi Oyinsan will explain the actual history and origin of the Bantu peoples. And Now where you can find Bantu people. If You Like This video then subscribe to the channel thanks


#BantuPeoples #Africa #HistoryOfBantu

Slave codes were a method of protecting the investment of white enslavers in the Colonies by restricting the lives of enslaved people in almost every imaginable way. The codes restricted enslaved people’s ability to move around, or engage in commerce that could make them financially independent - they restricted the very opportunities that would allow them to live with even relative freedom. Today, we'll learn about how Colonies put laws in place to restrict the movement and freedoms of both enslaved people and free Black people alike.

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VIDEO SOURCES

-Ira Berlin, Many Thousands Gone: The First Two Centuries of Slavery in North America (Cambridge: Harvard University Press, 1998).
-John Hope Franklin, From Slavery to Freedom: A History of Negro Americans (New York: Knopf, 1967).
-Claude M. Steele, Whistling Vivaldi: How Stereotypes Affect Us and What We Can Do (Reprint Edition ed. 2011).
-Black Codes and Slave Codes, Colonial, , Oxford African American Studies Center , http://oxfordaasc.com/view/10.....1093/acref/978019530
-Peter H. Wood, Black Majority: Negroes in Colonial South Carolina from 1670 through the Stono Rebellion (New York: W.W. Norton, 1974).
-Jennifer L. Morgan, Partus sequitur ventrem: Law, Race, and Reproduction in Colonial Slavery, 22 Small Axe: A Caribbean Journal of Criticism 1–17 (2018).

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