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What do we see Asase Yaa (The Earth) as?
How does the Afrikan define his/her relationship to Asase Yaa?
How does Asase Yaa influence our ways of studying/analyzing phenomena around us?
How does our relationship to Asase Yaa limit/reduce “science for the sake of science”?
How does consideration for Asase Yaa shape our scientific morality?
These and many other questions are tackled head-on as Okunini delves into proverb after proverb from throughout space and time to give primary-source evidence of the deep insights contained within Self-Healing Power and Therapy. You don't want to miss out on this video as you will gain a deeper understanding of who you are in relation to Asase Yaa and who Asase Yaa is in relation to your self, your being, and your essence.
Duration: 57:25
MLK's Final, Great Speech... delivered April 3, 1968 at Mason Temple in Memphis, Tennessee.
Comprehensive collection can be purchased here... https://amzn.to/2KkYhAJ
A second doesn't always feel like a second—time can seem to slow down if you're riding a death-defying roller coaster, or speed up while you're having a night out on the town. But just what's going on inside our heads to skew our perception of time? Neuroscientists Lila Davachi, Dean Buonomano, David Eagleman, and Kia Nobre discuss findings from the latest scientific investigations into the intricacies of our internal clocks in "The Deceptive Watchman," a program in the Big Ideas series at the 2014 World Science Festival.
This program is part of the Big Ideas Series, made possible with support from the John Templeton Foundation.
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Original Program Date: June 1, 2014
Host: John Hockenberry
Participants: Lila Davachi, Dean Buonomano, David Eagleman, Kia Nobre
John Hockenberry's Introduction. 00:00
A percussive demonstration. 2:40
What is it about time that is elastic in our minds? 10:54
Participant Introductions. 13:00
What kind of clocks are in our brains? 14:16
How does our perception require time? 18:28
How does the brain understand what is now? 21:40
How does memory play into the time in our head? 24:06
The defibrillation simulation test. 32:00
The fear factor of experiments. 38:16
The holiday paradox. 44:00
Physiologically do we add more time than we have? 52:08
Temporal order is needed to explain causality.57:51
The time interruption of Deja Vu. 1:04:20
Is physical reaction time only physical? 1:08:39
Is time forward or backwards? 1:16:23
Are you typically late or on time? 1:21:40
The Farm Journal | Avocado Farming | Episode 2 | Part 1 - 2019
📢 “In my community, I advise colleagues to produce organically so that the families who buy from us can be sure their food is healthy.” Meet Antonio, an organic farmer from São Tomé and Príncipe 🇸🇹 working with nature to grow our food.
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“We don’t use herbicides and other harmful chemicals so that our children can eat clean food.” - Saayioi Leposo, a Maasai organic farmer from Kenya, for #IGrowYourFood 🌱
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AHSA hosted its 52nd annual conference in July-Aug, 2021 and was a partner for PANAFEST Three (3) day Colloquium 2021 in Ghana. The Pan African Festival (PANAFEST) Foundation, AHSA and University of Cape Coast met virtually and on ground to explore issues affecting the Black Family, Youth, Pan Africanism and African liberation. This session on "Building Africana Studies Theory Methodology Practice- Akan Ananse Stories, Yorùbá Ìjàpá Tales, and the Dikènga Theory: Worldview and Structure," by Okunini Obadele Kambon sets the deep thought foundation for the work of AHSA to build Africana Studies knowledge production and rescuing, telling and research our heritage using distinct methodologies of the discipline. We center at the start African history and culture, worldview.
Foundations of Afrikan=Black Thought Week #6 (2019)
Foundations of Afrikan=Black Thought Week 8: Mbôngi an Afrikan Political System
Foundations of African Thought #9: Validity of Afrikan Philosophy