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50 In The Clip (Explicit) · dead prez

RBG: revolutionary but gangsta

℗ 2004 Sony Music Entertainment Inc.

Released on: 2004-03-30

Bass Guitar: Ed Golson
Composer, Lyricist: Clayton Gavin
Producer: Sean Cane "Sean C" for Chopp Shop/Grind Music, Inc.
Composer, Lyricist: Lavonne Alford
Co- Producer: L.V. for Grind Music, Inc.
Executive Producer: Stic, M1 and Sean C.
Executive Producer: M1
Executive Producer: Sean C.
Mixing Engineer: Brian Stanley
Mixing Engineer: Katherine Diehl
Recording Engineer: Bob Brown

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This video is about the definition of African traditional spirituality. This spirituality is defined according to the two different practices of African traditional religion: the divine and the human.

Thus African traditional spirituality is our ability to transcend the limitations imposed on us by the physical body. This mastery is obtained permanently in the divine thanks to the purification of thoughts and is obtained in the human thanks to the observance of rituals.

In the divine African spirituality is the awakening of our divine nature, the Logos through the assistance of holy ancestors, while in the human it is gained through the succor of the illuminated ancestors.

More on this subject can be found in my books available at Amazon.

The 1st clip is from a shock documentary made in the 60's called Mondo Cane, it shows a catholic mission in New Guinea. The second is from a film called Concerning Violence, footage captured by a Swiss documentary crew in Africa in the 50s/60s with extracts from Frantz Fanons "The Wretched of the Earth" being narrated by Lauryn Hill.

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In this reasoning, Mutabaruka questions the people of African descent who reject African religious practices while accepting European religious practices.

Please subscribe to Mutabarukas' new internet radio station Rasss Internet:
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Cultural Caravan TV discusses the Legacy of the Hon. Marcus Garvey and his ideological son, Carlos A. Cooks with Raymond Dugue, High Chancellor and second VP of UNIA. Part 1 of a discussion on the man who coined the phase "Buy Black" and founded the African Nationalist Pioneer Movement.

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CORRECTION: This video has been corrected to update information. Please click here for the updated video https://youtu.be/HNPFbq1Y7kw

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Can spirituality restore Afrikan woman leadership to it’s rightful place?

full breakdown: https://alkebulan.org/2018/02/26/womenleadership/

1) Why does so little commentary about women in the movement focus on spirituality?

2) How do we develop a politicised Afrikan-Centered Spiritual world-view”?

3) Why does so little commentary about women in the movement focus on spirituality ?

4) What are the stages of Development for Afrikan women?

5) Is there an equivalent for Afrikan men?

Our very special guest:

Mama Marimba Ani: Is an Afrikan-Centered Cultural Scientist, engaged in the reconceptualization of the Afrikan Experience from the perspective of Afrikan people and also is known for introducing the term “Maafa” to describe what is known as the Afrikan Holocaust. She served as an SNCC field secretary in the Freedom Summer of 1964 and was later brought to Hunter College in the City University of New York, under the tutelage of Nana Dr. John Henrik Clarke, where she taught for 25 years. A partial list of the courses that she delivered include: Afrikan Civilization; Afrikan Spirituality in the Diaspora; Women in Afrika; Women in the Afrikan Diaspora; Men in the Afrikan Diaspora; Afrikan Spiritual Thought Systems; The Afrikan World View; The Work of Cheikh Anta Diop; The Work of Ayi Kwei Armah; Theories of White Racism.

In addition, she created the Maat/Maafa/Sankofa Paradigm as part of the development of an Afrikan Cultural Science and Social Theory. She is the founding director of the Afrikan Heritage Afterschool Program (AHAP) in Harlem New York (1983-1998) and after leaving the academy now directs this programme in Atlanta. Mama Marimba is an active member of Us Lifting Us, an Afrikan/Black economic cooperative, and the Association for the Study of Classical Afrikan Civilizations. She is author of a number of ground breaking books: Let the Circle Be Unbroken: The Implications of African Spirituality in the Diaspora (1989); Yurugu: An African-centered Critique of European Cultural Thought and Behavior: African-Centered Critique of European Thought and Behavior (1994). Ideologically, Mama Marimba considers herself “a Garveyite, An Afrikan Sovereignist, and a Race Woman” and in Mosiah 2015 Mama Marimba was appointed the UNIA-ACL Ambassador of Race First Sovereign Development.