Trinidadian historian Dr. C.L.R. James discusses his book "The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution." The book was originally published in 1938.

To Learn More on C.L.R James visit: https://www.marxists.org/archi....ve/james-clr/index.h

Credit To: Studs Terkel Radio Archive

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In this insightful clip, Deborah Hinds speaks about 'SMART' was to get healthy. This session is part of the holistic health conference, "Groundings With My Brothers and Sister".

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For centuries now, the Dorn Savanna has been the lifeline for the Massai people. Until today, they refuse to get involved in the constant upheavals in Kenya and instead continue to cultivate their traditions. The Massai have lived in the border region between Tanzania and Kenya for hundreds of years; almost completely removed from all civilization. In some ways their remoteness has spared them from many ordeals. But on the other hand, this autarkical life can be problematic, especially when it comes to the education of their children.

This is also the case in the Massai village Kasiole. 12 families live in the village. Each hut has two rooms and in each one there lives a family with at least 5 children. Here, there is no space for a school, and needless to say, there are also no teachers. Therefore the children from Kasiole must walk for hours each morning to get to school. Most of the children stay at home and tend the cattle. Many parents are afraid to send their children off on the 10 kilometers long way to school right trough the savanna.
4am. Before going off to school the nightwatch is the task at hand. 8 year old Moseka guards the family's cows and goats. Sometime wild animals sneak into the village at night – a threat to everyone.
When dawn sets in at around 6, the Maasai village Kasiole comes to life. Moseka's nightwatch ends – and his way to school begins.

Students like Moseka from all across the region are setting off this morning on their way to the only school far and wide. Moseka`´s mother worries. In the last few days elefants often visited the area – the Massai consider them to be one of the most dangerous species in wilderness. His mother warns him once again about the possible dangers along the way.
The first kilometres take the children through the burning hot savanna, and this without any water. The family does not have the means to afford a drinking bottle. Their route takes them pass amazing landscapes, and also different Massai villages, some of them already deserted and some just newly built. Through their way of life, it makes no sense for the Massai to build large houses. They will only live 2 to 3 years in them and are built traditionally with walls made from cow manure and straw covered roofs. Only a few children join them from the other villiages, although in Kenya schooling is mandatory, but not enforced by anyone.

The way to school lead Moseka and his friend through the leopards valley – infamous for roaming predators. The Kenyan savanna is a huge open air zoo with an incredible diversity of species. Seen from the perspective of parents who send their children to school every day, it is an unfenced zoo, though. An open space whre the natural law of eat or be eaten is part of every day life. It takes a bit of courage to go to school here.
The students destination: The Ntuka Primary School. The only school within a radius of about 20 kilometers. Often they are too late, but the teacher understands, he is aware of the long school route.

"Eighth Annual Senghor-Damas-Césaire Lecture in Africana Studies
Please join African Studies as we host Dr. Molefi Asante, Professor of African American Studies at Temple University.Dr. Asante will speak on "Negritude and the United States of Africa"on Tuesday, November 13, 2012 at 4:00 p.m. in
Falvey Library room 205.
Co-sponsored by The Cultural Studies Program and The Institute for Global Interdisciplinary Studies."

Mato Oput: Acholi Traditional Justice System- [Maat System of Utamaduni Mkubwa ya KMT/Kemet]

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Lyrics:
I'm your idol the highest title numero uno
I'm not a puerto rican but i'm speakin so that you know
And understand i got the gift of speech
And it's a blessin
So listen to the lesson i preach
I talk sense condensed into the form of a poem
Full of knowledge from my toes to the top of my dome
I'm kinda young but my tongue speaks maturity
I'm not a child i don't need nothin for security
I get paid when my record is played--to put it short

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↓TRACKLIST↓ Vol.1
1. N'na : 00:00
2. Tara : 06:28
3. Mikossaya : 12:02
4. Djoliba : 16:12
5. Conakry : 20:02
6. Fouaba : 26:14
7. Minawa : 32:45
8. Souaressi : 36:37
9. P.D.G. - O.E.R.S. : 41:27
10. Hellaya : 50:38
11. Touyendé : 54:14
12. Namatimbaye : 58:12
13. Tinkisso : 01:02:05
14. Sakhodougou : 01:07:40

↓TRACKLIST↓ Vol.2 ▷▷ http://bit.ly/2x5vpGE
1. Douga
2. Kedo
3. Massane Cissé
4. Toubaka
5. Siiba
6. Kemé Bourema
7. Nina
8. Malisadio
9. Toutou Diarra
10. Djandon

↻ ÉCOUTEZ / TÉLÉCHARGEZ la compilation "Sory Kandia Kouyaté -
The Syliphone Years : La voix de la Révolution Vol.1" : http://smarturl.it/9pxc9o
↻ ÉCOUTEZ / TÉLÉCHARGEZ la compilation "Sory Kandia Kouyaté -
The Syliphone Years : La voix de la Révolution Vol. 2": http://smarturl.it/o2kjcj

Sory Kandia Kouyaté & L'Ensemble National Djoliba & Kélétigui Et Ses Tambourinis
Pays : Guinée
Label : Syliphone
Production : Syllart Records / Sterns Music

The Syliphone Years
Au lendemain de la décolonisation de la Guinée, le nouveau président Sékou Touré s'affirme comme le promoteur d'une réhabilitation de l'authenticité africaine face au déni colonial des cultures colonisées. Dans une perspective d'unité nationale et panafricaine, les artistes obtiennent le statut de fonctionnaire d'état et sont encouragés par le gouvernement à composer et écrire de nouvelles chansons dans un style plus moderne, tout en puisant dans le répertoire des récits historiques et des musiques ancestrales de l'aire Mandingue. Le fer de lance de cette politique n'était autre qu'un label d'état, le label Syliphone, dont les enregistrements sont de formidables témoignages du dynamisme et des richesses culturelles d'un peuple à l'aube de son indépendance qui porte au monde la voix de sa révolution.

► Sory Kandia Kouyaté
Le chanteur guinéen est sans aucun doute celui qui aura permis à la musique mandingue de toucher les coeurs, au-delà des cultures. Fils, petit-fils et arrière-petit-fils de djéli, Sory Kandia a appris les arts du verbe et du ngoni, luth traditionnel. Il a aussi appris tous les contes et légendes, tous les mythes fondateurs des royaumes du Mandé, de Soundiata Keïta l’empereur infirme, à Sadio, la fille à l’hippopotame.
Son prestige, cependant, il l’a tiré de l’outil dont il se sert le mieux : sa voix. Claire, forte, parfaitement maîtrisée. Et aussi de sa capacité à moderniser les chants anciens.
Conteur privilégié du parti de l’indépendance, il se voit confier directement par le président Sékou Touré la direction de l’Ensemble instrumental et choral de la ’’Voix de la Révolution’’ créé le 4 janvier 1961. La mission de l’Ensemble est claire : composer, adapter, orchestrer et interpréter les airs populaires, pour que demeure en mémoire l’histoire de la patrie. L’expérience apparait comme un véritable laboratoire de la musique traditionnelle africaine et Sory Kandia devient la ’’Voix de l’Afrique’’ avant Miriam Makéba !
Sur cet opus de 2 CD, nous présentons deux facettes de sa musique, la contemporaine et la traditionnelle pour expliquer pourquoi aujourd’hui, près de quarante ans après sa mort, il reste un artiste aimé et respecté.
(Texte : J.Dayan / Syllart Records - Source : Jeune Afrique)


↻ ÉCOUTEZ / TÉLÉCHARGEZ la compilation "Sory Kandia Kouyaté - The Syliphone Years : La voix de la Révolution Vol.1" : http://smarturl.it/9pxc9o
↻ ÉCOUTEZ / TÉLÉCHARGEZ la compilation "Sory Kandia Kouyaté - The Syliphone Years : La voix de la Révolution Vol. 2": http://smarturl.it/o2kjcj


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⁣Ɔbenfoɔ Nana Kamau Kambon implores black people realize that White people remain dedicated to and at all times engaged in War against black people. We will not survive if we continue to function as though this is not true.

⁣Ɔbenfoɔ Manu Ampim explains how the TAFFEH TEMPLE is one of 5 ancient Nubian temples that were blatantly stolen from Nubia and given away by the Egyptian government during the building of the Aswan High Dam, constructed from 1960-1970. The Taffeh Temple arrived in the Netherlands in 1979, and now resides in the National Museum of Antiquities (Rijksmuseum van Oudheden) in Leiden, NetherlandsPROF. MANU 2025 EDUCATIONAL TOURS:Kemet (Ancient Egypt) Educational TourJune 7-21, 2025https://shorturl.at/XBB8R Ethiopia Tour: Land of Ancient KushJune 24 - July 9, 2025https://shorturl.at/Zi91L

How far would you go to improve your focus, memory, or even learning ability? Would you be willing to strap on headgear that delivers electrical shocks to targeted areas of your brain? You may soon have that option. It’s called trans-cranial direct current stimulation, and it’s currently being tested on soldiers and used by gamers, students, and others looking for a cognitive edge. But questions linger: does it work? What are potential long-term effects? And how should it be regulated?

This program is part of the Big Ideas Series, made possible with support from the John Templeton Foundation.

The working memory test sequence is taken from the BBC Earth production, Extraordinary Animals
https://www.youtube.com/watch?v=zsXP8qeFF6A

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Original Program Date: May 27, 2015
Host: Richard Besser
PARTICIPANTS: Nita A. Farahany, Richard Haier, Michael Weisend

"ROBOT' by Blanca Li 00:00

Richard Besser's Introduction. 03:43

Participant Introductions. 08:39

How can you use electricity to enhance the brain? 10:13

Can you make people smarter because of brain plasticity? 16:00

Is short term memory the same as IQ? 19:20

What is the difference between TCDS and TMS? 25:26

The magnetic stimulation has been FDA approved. 28:47

TCDS used to increase the vigilance of drone operators. 31:55

What are the ethical implications of electric brain stimulation? 38:55

Is it cheating to use performance enhancing techniques on tests? 44:00

Demonstration of TMS machine. 49:30

Hacking your brain with Wi-Fi. 53:38

Different spots on the head do different things? 58:14

The scars of experimenting the electrodes. 01:03:03

Should you trust the learning via electrical stimulation? 01:09:37

What will the future look like with these devices? 01:12:32

⁣Part 9: Kambon Kantanka Conversations: Prayer, Libation and T.E.R.M.S.

⁣Vibrant Vegan Festival market

Provided to YouTube by Universal Music Group

I Wish I Knew · John Coltrane Quartet

Ballads

℗ A Verve Label Group Release; ℗ 1962 UMG Recordings, Inc.

Released on: 2002-01-01

Producer: George Douglas
Producer: Bob Thiele
Studio Personnel, Engineer: Rudy Van Gelder
Author: Mack Gordon
Composer: Harry Warren

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⁣Kilimo na Biashara: Banana Farming Kenya | 11 June 2021

⁣https://donorbox.org/support-f....or-the-kambon-family

Brought you by [LIVE REPLAY] Emancipate Your Health From Mental Slavery: The Truth About Racism’s Invisible Harm https://bit.ly/3vTU4fk and 8-Part Healing Circle Series: https://bit.ly/3gi0mPQ
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Nothing Is Wrong With Black People...Something Happened to Black People by The Metaphysical Morpheus -- [NOW AVAILABLE ON] SPOTIFY https://spoti.fi/3mSnPIt, ITUNES & APPLE MUSIC https://apple.co/38wzebR, AMAZON MUSIC https://amzn.to/3pofTAy and IHEARTRADIO] ♫ https://ihr.fm/2NTxYsI
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THE HIDDEN SIGNAL: The Metaphysical Frequencies of (RBF) Racial Battle Fatigue and the 4 Metaphysical Frequencies Framework By: Rev. Philippe SHOCK Matthews https://gum.co/HiddenSignal

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Pé Na Strada · Sara Tavares

Xinti

℗ 2009 World Connection B.V.

Released on: 2009-05-11

Producer: Sara Tavares
Music Publisher: World Connection Publishing

Auto-generated by YouTube.

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Video 43 in the Introduction to Ethnobotany series. Presented by Orou Gaoué.

Africa is the second largest continent and has the second largest rainforest block. Africa has diverse plant resources and indigenous communities that still rely largely on plants for their livelihood. This episode discusses uses and management of plant resources in West Africa in three parts: First, are presented the distribution of ecological variation and human population density in Africa. People populate mostly the savannah region of the continent, leaving the vast infertile desert and the harsh rainforest regions less populated. Increasing population density and its concentration in the savannah areas is, among other reasons, responsible for high forest degradation rates and high plant harvesting impact in Sub-Saharan Africa. Second, the different indigenous uses of plant resources are reviewed: food, medicine and cosmetic, fodder, firewood and charcoal, building and timber. There is a severe firewood crisis in the region and harvesting non-timber forest products such as tree fodder, tree bark for medicine, is participating to the degradation of the forest. Third is an analysis of indigenous as well as government management strategies of forest and forest resources. Sacred forests and agroforestry parklands are some of the traditional ways of conserving plant species of local interest. The state management strategy has shift from an official protectionism of the state reserve forest, to a more participatory approach, although the level of implication of indigenous people has varied over the years.

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