Ants attacking a termite post.

In this presentation Dr. Kamau Rashid discusses the ancient Kemetic (Egyptian) paradigm of order, truth, and justice--Maat and its capacity to inform our continuing efforts to achieve African self-determination in the world today. I also situate isft (the Kemetic paradigm of disorder) as an apt metaphor for the contemporary malaise of Africans in the United States. This lecture occurred at the 2014 conference of the association for the Study of Classical African Civilizations at Essex College in Newark, NJ.

September 11 was Ethiopia’s New Year [this video has no sound]
Ethiopia rings in its New Year, Enkutatash, on 11 September, and not on 1 January, as the rest of the world does. The country’s unique calendar considers September, called Meskerem in the local language of Ethiopia, to be the first month of the year. The Ethiopian New Year Enkutatash means the ‘gift of jewels’. Legend has it that King Solomon of Jerusalem gave the Queen of Sheba jewels during her famous visit to Jerusalem some 3,000 years ago. Her return to Ethiopia after receiving the gift coincided with the New Year celebration in September, and hence the name Enkutatash came to be.

The number of daylight hours and nighttime hours happen to be exactly equal in every part of the globe once every September, which is one of the reasons Ethiopians celebrate New Year during this month. During this time of the year, the Sun and the Moon that are used to count time each have 12 hours before setting. The second reason is derived from the Bible, which says that the creation of the Heavens and the Earth took place in September.

Ethiopians believe that the month of September has different signs that explain why it should be celebrated as the beginning of a New Year. Blooming flowers, sunny days and a generally pleasant weather reign during this month. It is a time when people leave the rainy, foggy and thunderous months in Ethiopia’s winter period behind and move on to better days. The whole family comes together to light a bonfire in their backyard and dance around it in circles on the eve of the New Year. For the New Year celebration, young boys have a different role. Weaving their creativity into beautiful paintings that herald the coming of a bright new day, the boys go from one house to another handing out their works of art on the morning of the holiday to family members, neighbors and friends. Ethiopian girls approach you beating their drums, clapping and singing the traditional song, Abebayehosh. One of the girls leads the song and the rest respond to the lyric, chanting “lemlem”. They carry bright-yellow flowers called adey abeba, which grow in Ethiopia only from September to November. As a token of appreciation, people respond to the girls’ pleasant songs with a piece of bread prepared for the holidays, or with money – the latter taking precedence these days. young boys have a different role. Weaving their creativity into beautiful paintings that herald the coming of a bright new day, the boys go from one house to another handing out their works of art on the morning of the holiday to family members, neighbours and friends.(Serkalem Tafesse, 2018)

While the West prepares for fall, dormant trees, and cold weather, North East Africa, is in bloom. Happy New Year!

It's Time with Dr. Obadele Kambon from the University of Ghana talking to us Naming registration

African Influences on Saint Lucian Culture - Solo (Pt. II)
From the GIS Archives.