On July 5th, 1852 Frederick Douglass spoke at Corinthian Hall in Rochester, New York on the significance of America’s Independence Day. Ossie Davis reads this speech, compiled by Phil Foner, which demonstrates Douglass’ incomparable skill in oration and commands respect for the legendary thinker and activist. Admitting to being embarrassed by the great "distance between this platform and the slave plantation, from which [he] escaped," Douglass proceeded to praise the "sublime faith in the great principles of justice and freedom" out of which the United States was born, while mourning the "sad sense of disparity" that even after national independence persists in keeping an "immeasurable distance between us" through the bonds of slavery. (The Emancipation Proclamation was not issued until 1863, and the 13th Amendment did not officially end slavery until 1865.) (Remastered and reiussed on SFW47006 The Oratory of Frederick Douglass.)Shared for historical purposes.

⁣Intra-Africa trade | DAY BREAK | Kenya CitizenTV 12 May 2021
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Ms. Betty Shabazz (May 28, 1934 - June 23, 1997) speaks at Northeastern University on Malcolm's life and the condition of Black people in America.

The Brother is a gem, If you didn't know now you know.
Unfortunately the brother has passed on, never got the chance to meet him in person but maybe one day i will, i've heard they are rebuilding him.

Oxford Encyclopedia of Food and Drink in America calls Dr. Aris Latham “the father of gourmet ethical raw foods cuisine”. Panamanian by birth; he is recognized globally for his culinary innovations and is the creator of Sunfired Foods and the Sunfired Culinary Institute.

It was an enlightening conversation with host Annick Jackman and Dr. Aris on how to live a healthier lifestyle by addressing the food we eat so we aren't "digging our graves with our forks".

The point of uploading this to spread this information across US, but also the entire globe for the world to recognize one of the greatest tragedies that has ever taken place in this country.

88 Years Since The Destruction and Massacre of Greewood, Tulsa AKA Black Wall Street

The date was June 1, 1921 when "BLACK WALLSTREET", the name fittingly given to one of the most affluent all-BLACK communities in America , was bombed from the air and burned to the ground by mobs of envious whites. In a period spanning fewer than 12 hours, a once thriving Black business district in northern Tulsa lay smoldering--a model community destroyed and a major African-American economic movement resoundingly defused.

The night's carnage left some 3,000 African Americans dead and over 600 successful businesses lost. Among these were 21 churches, 21 restaurants, 30 grocery stores and two movie theaters, plus a hospital, a bank, a post office, libraries, schools, law offices, a half dozen private airplanes and even a bus system. As could have been expected, the impetus behind it all was the infamous Ku Klux Klan, working in consort with ranking city officials and many other sympathizers.

.. The best description of BLACK WALLSTREET, or little Africa as it was also known, would be to compare it to a mini-Berverly Hills. It was the golden door of the BLACK community during the early 1900s, and it proved that African Americans could create a successful infrastructure. That's what BLACK WALLSTREET was all about.

The dollar circulated 36 to 100 times, sometimes taking a year for currency to leave the community. Now a dollar leaves the BLACK community in 15-minutes. As far as resources, there were Ph.D.'s residing in little Africa , BLACK attorneys and doctors. One doctor was Dr. Berry who owned the bus system. His average income was $500 a day, a hefty pocket change in 1910.

It was a time when the entire state of Oklahoma had only two Airports, yet six BLACKS owned their own planes. It was a very fascinating community. The mainstay of the community was to educate every child. Nepotism was the one word they believed in. and that's what we need to get back to.

The main thoroughfare was Greenwood Avenue , and it was intersected by Archer and Pine Streets. From the first letters in each of those three names you get G.A.P. and that's where the renowned R and B music group the GAP Band got its name. They're from Tulsa .

BLACK WALLSTREET was a prime example of the typical, BLACK community in America that did businesses, but it was in an unusual location. You see, at the time, Oklahoma was set aside to be a BLACK and Indian state. There were over 28 BLACK townships there. One third of the people who traveled in the terrifying "Trail of Tears" along side the Indians between 1830 and 1842 were BLACK people.

The citizens of this proposed Indian and BLACK state chose a BLACK governor, a treasurer from Kansas named McDade. But the Ku Klux Klan said that if he assumed office that they would kill him within 48 hours. A lot of BLACKS owned farmland, and many of them had gone into the oil business. The community was so tight and wealthy because they traded dollars hand-to-hand, and because they were dependent upon one another as a result of the Jim Crow Laws.

It was not unusual that if a resident's home accidentally burned down, it could be rebuilt within a few weeks by neighbors. This was the type of scenario that was going on day-to-day on BLACK WALLSTREET. When BLACKs intermarried into the Indian culture, some of them received their promised '40 acres and a mule' and with that came whatever oil was later found on the properties.

On BLACK WALLSTREET, a lot of global business was conducted, the community flourished from the early 1900s until June 1, 1921. That's when the largest massacre of nonmilitary Americans in the history of this country took place, and it was lead by the KU KLUX KLAN. Imagine walking out of your front door and seeing 1,500 homes being burned. It must have been amazing.

Hadithi ya Afrika ya Kaskazini- History of North Afrika: HIST 312CLASS 1LECTURE TOPIC: Why Do We As Afrikans Study History?LECTURER: Ambakisye-Okang Olatunde Dukuzumurenyi, Ph.D.University of Iringa- Iringa, Tanzania East AfrikaDecember 3, 2013Dr. Ambakisye-Okang Olatunde Dukuzumurenyi a citizen of the United States of America and expatriate resident of the United Republic of Tanzania. Dr. Dukuzumurenyi is a graduate of Grambling State University, Grambling, LA with a Bachelors of Arts in History and Masters of Public Administration in Public Administration with emphasis in Health Service Administration and of Southern University A & M College with an earned Doctorate of Philosophy in Public Policy Analysis from the Nelson Mandela School of Public Policy and Urban Affairs. Dr. Dukuzumurenyi is an Afrikan-centered educator, public policy analyst, public administration scholar, political scientist, and public lecturer on Afrikan education, history, economics, politics and spirituality emphasizing systems design and strategic planning in the development of Afrikan political, military, social and economic agency. He has served the Afrikan community as an Afrikan American Studies, Geography and Economics teacher in the East Baton Rouge Parish School System of the United States for nine years, as an Adjunct Professor of Political Science at Southern University A & M College in Baton Rouge, Louisiana for one year and as Associate Director of Research and Publication, Editor of the Journal of East Afrikan Research and Lecturer on the Faculties of Education, Cultural Anthropology and Tourism, Business and Development Studies at the University of Iringa in the United Republic of Tanzania, East Afrika for two years. The guiding influences for Dr. Dukuzumurenyi have been the works of Dr. Amos N. Wilson, Dr. Asa Hilliard, Dr. John Henrik Clarke, Dr. Yosef Ben-Jochanan, Dr. Marimba Ani, Mwalimu Julius Nyerere, Osagyefo Kwame Nkrumah, Minister Malcolm X, Stephen Biko, Shaka Zulu, Mangaliso Sobukwe & Ptahhotep to name only a select few.