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Recorded at Studio Nbunk, Toubab Dialaw and Real World Studios, Box.
Mixed at Real World and Abbey Road Studios.
℗ & © 2001 Palm Pictures Ltd.
Credits
Design – Michael Nash Associates
Engineer [Assistant] – Carlos Seck, Chris Clark (4), Marco Migliari
Executive Producer – D.A. "Jumbo" Vanrenen
Mastered By – Adam Nunn
Photography – Eddie Monsoon
Producer, Mixed By – John Leckie
Recorded By – Ben Findlay, John Leckie
Written-By – Baaba Maal, Barou Sall (tracks: 7), Kaouding Cissokho* (tracks: 6), Mansour Seck (tracks: 10)
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Baaba Maal has partnered with charity: water to reissue his critically acclaimed album, The Traveller. All proceeds go towards bringing clean, safe drinking water to people in developing countries. Download here: https://lnk.to/BaabaMaal-CharityWaterID
The reissue exclusively features a new 50-minute documentary of his annual Blues Du Fleuve Festival in Senegal as well as a 12-minute short film featuring Baaba performing acoustically and talking about his involvement with the charity.
View the full 50 minute documentary, and receive a download of Baaba’s album “The Traveller” with a contribution to charity: water via this link: https://lnk.to/BaabaMaal-CharityWaterID
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The Palm Channel will present some of the highlights from our catalogue, an eclectic mix of original short films, interviews from our archives exploring the roots and branches of Jamaican music, and much more.
Created by Island Records founder Chris Blackwell (Bob Marley, U2, Grace Jones etc.). Palm Pictures has always pushed musical boundaries and encouraged unlikely collaborations. Since the late 90's it has been a leader in the convergence of music and film, producing and distributing music documentaries, arthouse & foreign cinema, and music videos.
Antropologia 1977 (Serie Tv)Directed by Chris CurlingAnthropologist - Anders GrumSeries - Disappearing World
Realizador: Nuno Miranda
Produção: Pedro Avillez Costa & Kriolscope
Director de Fotografia: Nuno Miranda
Editor: Nuno Miranda
Make-Up: Sara Fonseca
Imagem: Lausiv Dennis & Sara Tavares & Pedro Avillez Costa Musica
Letra: Sara Tavares / Nancy Vieira
Parte de “Suor Di Nô Púbis” por Adriano Gomes Ferreira "Atchutchi"
Agradecimentos
Arquivo de Imagens TCV - Cabo Verde
Tabatô Records
Crew Hassan
Dj Orka
Sony Music Portugal
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NA STRADA DI NÔ TERRA
ASSIM MAMA
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NA STRADA DI NÔ TERRA
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P&C 2018 Sony Music Entertainment, Portugal.
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How much power do people with a lot of money really have? Who decides how Germany should look? These questions are the subject of the film "Land of Inequality - Power.”
Many studies show that a small but wealthy part of society defines a country’s political direction. It’s the same all over the world. German researchers evaluated hundreds of opinion polls on the topics of the economy, environment, foreign policy and finance. They then examined what poor people wanted from politics on these issues - and what the rich did. The differences were clear: "An obvious example is taxes on property,” says Armin Schäfer, a political scientist at the University of Munster. "Higher income groups are more skeptical about any reintroduction of a property tax, whereas lower income groups definitely want it. So far, we have not reintroduced a property tax in that form.” So who gets to decide what Germany looks like? To find out, our film follows building contractor Christoph Gröner, who has made millions from the construction business. Gröner wants to build an entire new district in Cologne, which is facing a severe housing shortfall and where rents are soaring and the poor in particular feel ignored. But he has faced delays in getting building permits. Cologne Mayor Henriette Reker says: "It is a city’s job to provide land and grant building permits.” But can’t it do that faster? Gröner says the politicians should take their foot off the brakes. To show how much power money really wields, we go to the places where politics and economics come together - to the district town halls and the VIP box at a Bundesliga stadium. And to Europe's largest real estate show in Cannes, where billionaire investors use their financial clout to shape cities and regions as they wish.
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Just a few decades ago, Ethiopia was a country defined by its famines, particularly between 1983-1985 when in excess of half a million people starved to death as a consequence of drought, crop failure and a brutal civil war.
Against this backdrop, in recent years, Ethiopia has been experiencing stellar economic growth. The headline statistics are certainly remarkable: the country is creating millionaires faster than any other in Africa; output from farming, Ethiopia’s dominant industry, has tripled in a decade; the capital Addis Ababa is experiencing a massive construction boom; and the last six years have seen the nation’s GDP grow by a staggering 108 percent.
But it is not all positive news.
Around 90 percent of the population of 87 million still suffers from numerous deprivations, ranging from insufficient access to education to inadequate health care; average incomes are still well below $1500 a year; and more than 30 million people still face chronic food shortages.
Many critics say that the growth seen in agriculture, which accounts for almost half of Ethiopia’s economic activity and a great deal of its recent success, is actually being driven by an out of control ‘land grab', as multinational companies and private speculators vie to lease millions of acres of the country’s most fertile territory from the government at bargain basement prices.
At the ministry of agriculture in Addis Ababa, this land-lease programme is often described as a "win-win" because it brings in new technologies and employment and, supposedly, makes it easier to improve health care, education and other services in rural areas.
"Ethiopia needs to develop to fight poverty, increase food supplies and improve livelihoods and is doing so in a sustainable way," said one official.
But according to a host of NGO’s and policy advocates, including Oxfam, Human Rights Watch and the Oakland Institute, the true consequences of the land grabs are almost all negative. They say that in order to make such huge areas available for foreign investors to grow foodstuffs and bio-fuels for export - and in direct contravention of Ethiopia’s obligations under international law - the authorities are displacing hundreds of thousands of indigenous peoples, abusing their human rights, destroying their traditions, trashing the environment, and making them more dependent on food aid than ever before.
The most controversial element of the government’s programme is known as 'villagisation' - the displacement of people from land they have occupied for generations and their subsequent resettlement in artificial communities.
In Gambella, where two ethnic groups, the Anuaks and the Nuers, predominate, it has meant tens of thousands of people have been forced to abandon a traditional way of life. One such is Moot, an Anuak farmer who now lives in a government village far from his home.
Despite growing internal opposition and international criticism, the Ethiopian government shows no sign of scaling the programme back. According to the Oakland Institute, since 2008, an area the size of France has already been handed over to foreign corporations. Over the next few years an area twice that size is thought to be earmarked for leasing to investors.
So what does all this mean for the people on the ground? In Ethiopia – Land for Sale, filmmakers Veronique Mauduy and Romain Pelleray try and find out.
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Film by Nidhi Dutt and Daniel Boaden
People & Power investigates the environmental consequences of palm oil plantations in equatorial Africa.
There are few products so ubiquitous as palm oil. You can find its derivatives in chocolate, shampoo, toothpaste, detergent, ice cream, floor polish and a host of other products filling supermarket shelves.
Extracted from the fruit of the tropically-grown oil palm tree (Elaeis guineensis), it has become so versatile and sought after that the growing economies of Indonesia and Malaysia, the world's two largest producers, make some $40bn a year from its production and export.
Given that by 2020 global demand for palm oil is expected to double and then triple by 2050, it is no wonder that other developing countries, especially in sub-Saharan West Africa where the tree originates, have been looking enviously at Southeast Asia and hoping to emulate that success.
But palm oil cultivation does not come cost-free. If not done sustainably, say conservationists, it can have disastrous consequences for people and the environment. In Indonesia, for example, it has played a major role in deforestation which has seen the loss of more than 6 million hectares of primary forest over the last 15 years.
As rainforests are home to least half of this planet's species of plants, animals and insects, the negative impact on global biodiversity can only be imagined. In addition, indigenous communities are also destroyed as people who have lived happily off the forest's resources for generations, often do not own the land (at least not in a form recognised by governments, corporations and their lawyers) and are frequently displaced to make way for new plantations.
Boosting Cameroon's economy
It is against this background that the Central and West African state of Cameroon has been trying to get a palm oil industry off - or rather into - the ground. Its President Paul Biya, who has held office since 1982, has been looking for ways to give Cameroon's economy a boost.
His country is not as poverty-stricken as some on the continent. It has some modest oil resources and favourable conditions for agriculture and is comparatively stable politically, but it is not immune from many of the problems associated with developing nations, from chronically high unemployment and an inequitable distribution of income to corruption and inadequate public infrastructure.
Cameroon is also over-reliant on imports, which makes it susceptible to rising prices and food insecurity. According to the UN, more than 40 percent of the population are living under the poverty line, while over one-third of its children are suffering from chronic malnutrition.
Palm oil then, would seem to offer good prospects for additional growth. The tree is native to the region and the climate is perfect for its cultivation. And of course, there are plenty of international agribusiness conglomerates looking for suitable places in West Africa in which to replicate the stellar profits enjoyed by the industry in Asia.
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Ted Vincent discusses Hubert H. Harrison, a socialist and Garveyite, who participated in the Harlem Renaissance, as well as Samuel Alfred Haynes, a Garveyite columnist with a noteworthy social consciousness.
I recently took part in a conversation on @Afrikan Esquire TV - Do Abrahamic Religions Compromise Afrikan Liberation? Watch Here: https://youtu.be/eo39qaRJmp0
This is my reflection on the conversation itself as well as the ongoing debates coming out of it.
AMILCAR CABRAL, “NATIONAL LIBERATION AND CULTURE”:
https://www.blackpast.org/glob....al-african-history/1
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THE PAN-AFRIKAN QUESTION provides concise answers to popularly asked questions about Pan-Afrikanism. If you have a question that you think needs to be answered, drop in the it comments section & we'll do our best to drop some knowledge.
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Out of Darkness: Heavy is the Crown Vol. 2 is the third film in the groundbreaking documentary series by director Amadeuz Christ. Heavy is the Crown Vol.2 details the African Sacred Science of Ancient Egypt (Kemet) and the African Sacred Spiritual System that laid the foundation for western religions.
Uncover Hidden History and reconnect with Ancestral Wisdom as we journey through Ancient Kemet and reveal the ancient Kemetic Science system.
Featuring insights from Kaba Kamene, Tony Browder, Prof. James Small, Dr. Wade Nobles, Dr. Chike Akua, David Banner, Sabir Bey, Atlantis Browder, Heru Neset, Taj Tarik Bey, and Mfundishi Jhutyms.
Discover the cosmological origins of Religion and learn the original Creation Stories as told through ancient texts like the Shabaka Stone and Pyramid Texts. Explore the Feminine Principle and learn the importance of the Ankh as the center focus of Ancient Kemet. Unravel the history of the Black Madonna and Child figures and how the Graeco-Roman conquest of Egypt, and the subsequent corruption of the original ancient African Spiritual Systems, led to the formation of modern Christianity. Finally, learn to “remember” and learn how African people can return to their original African Spiritual Systems.
outofdarknessfilm.com
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This syndicate feeds major towns across the country with meat. What was initially a cultural practice, has now triggered an arms race – where deadly guns are openly in the hands of ragtag bandits, who rule the northern frontier districts.
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