While George Washington Carver's rise from slavery to scientific accomplishment has inspired millions, time has reduced him to the man who did something with peanuts. This documentary uncovers Carver's complexities and reveals the full impact of his life and work.

Yoruba language lesson, yoruba riddles

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From the US National Archives.
Documents the early, turbulent years of OEO'S experiment in police-community relations in Washington, DC R.1: Police and citizens express their attitudes toward each other. A citizens committee is appointed by the D.C. government, but dissension ensues over control of the program. Project director, Robert Shallow addresses the group; community leader Marion Barry urges citizen control, A pilot precinct is finally selected. R. 2: Police engage in training sessions, and community leaders struggle to replace the committee with elected representatives. A citizens' board is elected and the white project leader is replaced by a black official, Fred Lander. R. 3: Dissension between OEO and the community continues, but several programs including citizen riders, an emergency center, local police recruiting and an escort service, get underway. The board continues to struggle, and the program is refunded. At the films close, a small boy expresses his bitterness towards the police."

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-Full speech
-Malcolm X on Jesus Christ
-Who Taught You To Hate Yourself?

Malcolm X was one of the greatest leaders in the history. Malcolm X founded the Organization of Afro-American Unity, to fight for the Civil Rights of the Black Americans. He had the gift to articulate his messages in such a way that he grabs the crowd attention from the first till the last minute of the speech.
In this speech on May 1962, Malcolm X talk about Jesus Christ. He tells how Jesus would be in the side of Black Americans if he was alive. Jesus that always came in defense of the most oppressed.
Malcolm X talked also about in this speech about the police brutality in the Black community in1962.
This Malcolm X teaching cover an interesting subject that is the lesson about: "Who teach you to hate yoursel?". When you hate what is in yourself you will hate also what is in your brother. When you start loving yourself you will love your brother also. I this way Malcolm X teaches how it's possible to strength each member of the Black community and don't let it be divided by anything.

Ted Vincent discusses Hubert H. Harrison, a socialist and Garveyite, who participated in the Harlem Renaissance, as well as Samuel Alfred Haynes, a Garveyite columnist with a noteworthy social consciousness.

As nations go, Tanzania is in its infancy. It was born in April 1964 of a union of Tanganyika, a former British colony, and Zanzibar, tiny islands off the East Coast of Africa which were formerly Arab dominated. This program explores many of the problems facing this struggling nation - poverty, sickness, education, and lack of trained manpower. Beyond this, the program focuses on Tanzania's policy of non-alignment in the Cold War and its willing acceptance of foreign aid from both Free World and Communist Bloc countries.

⁣With soft guttural whoops and a tickle of the water, a pygmy man in Central Africa plucks a fish from the river with his bare hands. Another hunter releases a crude arrow into the canopy above. A monkey falls from the trees, shot directly through the heart. Eyes still bulging from the shock, the hunter quickly slots the monkey’s tail under its lolling neck to make a neat bag of his bush meat. It’s skills like these that have allowed the pygmies to live in the rainforest of Cameroon for generations. But now they’re facing stiff competition for their forest range.
With only 7% of the rainforest here protected, there are rich pickings for the loggers. Now logging tracks have spread like spiderwebs through the forest, leaving the pygmies exposed. Perversely, conservationists are also gnawing away at the pygmies' land. Wildlife reserves patrolled by anti-poaching patrols leave just 1% of the forest available for the pygmies. Emile, an old hunter, bemoans the coming of the white men.“Because there’s this protected zone we don’t have enough to hunt. We were forest people, now we’re beggars.”
Caught between two worlds, the pygmies are making their choice. “'Before we used to live in the forest. Then the tall people came and said you can’t live like this. Before, we always used to run away and hide. Then we said this is getting us nowhere and we left the forest.” The pygmies are reaching out, demanding schools and health clinics. Now many families have abandoned their nomadic lifestyle, settling around mission schools.
Yet outside the forest the Pygmies are struggling to find their place. They are forced into jobs that only serve the whites or the Bantu, the predominant black tribe in the area. They’re losing their identity and are being treated like bonded labour, paid with alcohol, food and cast-off clothing. Ironically, many also find work with the logging companies themselves. Hacking down their forest home for a few cents per tree. In a state of rapid cultural transition they don’t know which way to jump. Their culture grates with the loggers’ work ethics. At the local sawmill their ways are tolerated but not respected. “It’s difficult to work with pygmies. When the hunting season or harvest time comes, they simply leave .You can't rely on them. When people won’t change their mentality they can’t be integrated in the workplace' moans the French sawmill manager. Working for hunters is the only other employment around. Tourists pay $20,000 a week to have the pygmies lead them to the prize prey of elephants and gazelles. Its easy work for the pygmies but it’s killing their land as well. The hunters' guns spell danger to the region's elephants.
Back in the forest, in their traditional leaf huts, a band of pygmies try to live as they used to. Their children line up to have their canine teeth filed - the pain is worth it, they say, for this mark of pygmy beauty. The men hunt, the women gather, digging for roots and grubs to be roasted. But even here the lure of a western way of life is drawing people away. The refrain of many mothers is the same. “I want to stay in the village. The most important thing to me is that [my child] can go to school.”
The pygmies are in an impossible situation, their skills, perfected over hundreds of years, are becoming worthless in a world dominated by profit and loss accounts. They are being exploited in the same manner as the ancient rainforest trees: as an expendable commodity with a short term value. Can the pygmies find a successful identity as the modern world closes in?
Produced by Marion Meyer-Hohdahl

"The pygmies traditionally lived in the forest. They were mobile, semi-nomadic and relatively far from the tracks while farmers had chosen to develop their villages along the tracks. Then because of the attraction of the tracks, the pygmies finally arrived along the road too and their numbers increased. So their habitat finally became structured and developed. Moangue-Le Bosquet, which interests us because of the large population, is also interesting as regards cultural evolution. We're in a town! There's a school, a hospital, shops... So tomorrow's way of life is already starting here."
Alain Froment – Doctor of Medicine, Anthropologist - IRD Director of Research.

"It is agreed that growth is similar in all modern populations of humans. It must be remembered that growth is a change in dimensions until the adult size is attained. If the size differs between populations, this means that the processes responsible for this size are also different.
This difference in size and difference in growth reveal very rich and substantial human biological diversity.
In the case of the Pygmies, we assume that small size is an adaptation to their environment, to the forest. But what interests us is how adult size becomes established.
Six years of data gathering means that we can now sketch a growth curve for the Baka. And its immediate usefulness—seen very clearly this year—is proof that all the data that we are collecting are applicable."
Fernando Ramirez Rozzi – Anthropologist, Biologist – CNRS Director of Research.
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http://maget.maget.free.fr/A-K....ALO/Baka-cueillette.

#NewBlackDaddy Diary 10: My son was a week & a day... I began reflecting on what it means to be a Provider.

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