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Baka Omubo
18 Views · 5 years ago

Public schooling is Yurugu cultural indoctrination. It’s time we as Afrikans reclaim our role as the first and most important teachers to our children.
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In this video we discuss homeschooling and how it has enriched our spiritual mission and closeness as a family.

Baka Omubo
18 Views · 5 years ago

In this video we discuss the widespread practice of basing our relationships on appearances instead of the development of deep, meaningful bonds on a spiritual level. We also discuss ways that dysfunctional relationship mentalities can be overcome.

YouTube Link: https://youtu.be/RaBrGCUcEKA

Article link : https://t.co/Il8WbV6glk

Ọbádélé Kambon Subscription
18 Views · 5 years ago

Extraordinary Meeting on Naturalization as a Ghanaian Citizen25 August 2016Institute of African Studies Old Block Seminar Room

Ọbádélé Kambon Subscription
18 Views · 5 years ago

Join the Ministry of the Future with Dr. Maulana, Dr. Obadele Kambon, and Sista Yaa in Accra, Ghana on Monday, Dec. 28, 2020 at 11am GMT/ 6am EST as we discuss our vision for the children of the diaspora going into 2021 and what steps need to be taken to ensure our Right to Return back to Mamma Africa

Ọbádélé Kambon Subscription
18 Views · 5 years ago

Just a quick preview to my convo with Brother Obadele Kambon details below:

ANCIENT ORIGINS OF PAN-AFRICANISM

Most people believe that the Pan-Afrikan Movement is little more than 100 years old. Most people also believe that Pan-Afrikanism is merely an invention dreamed up by diasporans; and that it is not indigenous to Afrikans on the continent. In this exclusive interaction we explode both myths as Bro. Obadele Kambon presents his ground breaking research.

Featuring Master Linguist
OBADELE KAMBON
Senior Research Fellow • Institute of African Studies •University of Ghana.

Date: Thurs 28th Nov
Time: 7pm GMT | 2pm GMT
Watch Live: https://youtu.be/xwc9BkAibWM

Ọbádélé Kambon Subscription
18 Views · 5 years ago

Don't just see it as an example. Be self-determined and register to have the Kambons help you duplicate this model in your own life.
Register at https://Events.FindBlackLove.com

Mwalimu Baruti on the results of what happens when strong Black men and strong Black women come together. Kamau and Mawiyah Kambon first generation exemplary models of Familyhood. Obadele and Kala Kambon as second generations of Familyhood.

Ọbádélé Kambon Subscription
18 Views · 5 years ago

At Positive Kemetic Visions Kamau Kambon Guest Lecture 2017

Ambakisye-Okang Dukuzumurenyi
18 Views · 5 years ago

Africa’s colonial overlords brutally stripped it of countless cultural treasures. Now, the fate of these items is being hotly debated in Europe and Africa as well. Some say the pieces should be returned, while others have reservations.European museums proudly present art and cultural artifacts from all over the world. But until recently, many of them have never considered their own complicity in the brutal ways in which the pieces were acquired. Only slowly are they starting to include the people to whose ancestors these artifacts once belonged in their decisions, although European colonial overlords pillaged and looted them in the first place.The issue of restitution is taking on a new urgency in Germany, last but not least because of the controversy surrounding Berlin's Humboldt Forum, which is home to non-European collections. It's estimated that more than 1.5 million artifacts from all around the world are held in storage at Germany's ethnological museums. The Linden Museum in Stuttgart alone holds 60 thousand pieces from Africa. How many of them were stolen? And how do museums address the fact that their colonialist collectors had blood on their hands? This documentary takes an African perspective on some examples, including valuable bronzes from Nigeria, an ornamental prow of a boat from Cameroon, and what is known as the Witbooi Bible from Namibia. What do the people in the African countries where the pieces originated think about all this? What are the views of researchers, museum directors, artists and curators? What emotions arise when the frequently painful past is stirred up and examined? And how significant is the issue in the context of problems such as poverty, hunger and corruption in former colonies?

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