Fezeka Dlamini, Nomfundo Moh and Naledi present the official audio to Uyangijabulisa.

Available to Stream / Download: http://africori.to/uyangijabulisa.oyd

© 2023 Sginci Media / Durban Base

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#uyangijabulisa #amapiano

Purchase/stream the album: http://smarturl.it/rw14
More about Geoffrey: https://realworldrecords.com/a....rtists/geoffrey-orye
'Makambo' is taken from Geoffrey's album "Exile", originally released in 1990 and is available on re-issued 180g vinyl, CD, and digital.

NTR John H Clarke

A Study of Parallel Proverbs in Akan (Twi) and Kiswahili
Dr. Ọbádélé Kambon and Dr. Josephine Dzahene-Quarshie
LAG 2015 ||| TUESDAY, JULY 28, 2015 ||| 8:30AM
KNUST ||| COLLEGE OF SCIENCE

TwiSwahili or KiswaTwili: A Study of Parallel Proverbs in Akan (Twi) and Kiswahili
Abstract
In Akan and Kiswahili, there are several proverbs that express the same underlying idea, oftentimes in the exact same or similar ways. Examples of these include:
1. a. Kikulacho kinguoni mwako
That which eats you (up) is in your clothing
b. Aboa bi bɛkawo a, naɛfiri wo ntoma mu
If a bug will bite you, it’s from in your cloth
2. a. Chakula chema hakihitaji kawa
Good food needs no coverlet against the flies.
b. Adepa tɔn ne ho
A good thing sells itself.
c. Nkyene nkamfo ne ho.
Salt does not praise itself.
There are several possible reasons why these parallel proverbs exist. In one line of thinking, the similarities may be due to contact phenomena such as shared cultural and/or historical experiences. Another perspective may be due to the demonstrably genetic relationship between Akan and Kiswahili languages. In this study, however, we will examine these proverbs in parallel or near-parallel and demonstrate that regardless of the facts of the two aforementioned lines of inquiry, these proverbs attest to a shared African worldview.

HOW TO MAKE NIGERIAN AKARA KOOSE

Agidi can be eaten with peppersoup, akara, stew or soup. iIf you enjoy watching and find this helpful please share and subscribe

Agidi jollof recipe
https://youtu.be/hhRu273G4f8

#agidi #howtomakeagidi #nigerianrecipies

How To Make Moin Moin in Leaves / Moin Moin Elewe

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Moin Moin Recipes
https://www.youtube.com/watch?v=MHp7DmqOPzk
Moin Main with Beans Flour
https://www.youtube.com/watch?v=IoZQxpPodhc
Oven Baked Moin Moin
https://www.youtube.com/watch?v=MHp7DmqOPzk


Moin Moin Recipe

- 2 Cups Beans
- 200ml water to blend
- Tatashe 3
- Scotch Bonnet 3
- Shombo 4
- Onion 2
- Crayfish Powder 2 Tablespoons
- Vegetable oil 1/4 cup
- Salt 1 Teaspoon
- Curry Powder 2 Teaspoons
- Chicken seasoning powder 2 Teaspoon (depends on the seasoning in your stock)
- Chicken/Beef Stock 150ml (hot)
- Smoked Mackerel deboned 1
- 3 Eggs boiled


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Location: Lagos, Nigeria (West Africa)
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I'm a Nigerian Food and Lifestyle Blogger documenting bits of every other day in my life with my son Tito , daughter Tiara and husband Bobo.

Philippians 4:6-7

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

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Racism rooted in slavery has not gone away in Brazil — and it took time until its existence was even acknowledged.

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Brazil imported more African slaves than any other country in the world: over 4 million people. Despite the ancestry forming a big part of the population, the development of a national Black identity was hindered after the country’s abolition of slavery in 1888.

Brazil didn’t have an apartheid system like South Africa’s or Jim Crow laws like the United States, and its mixed population was seen as a symbol of harmony between races. The idea of Brazil being a “racial democracy” affected how Brazilians saw the role of race in their own lives — until the myth was debunked.

“Several people were raised with certain privileges for being a light-skinned person, but still suffering some discrimination and not understanding exactly why is that so,” explains lawyer and diversity studies professor Thiago Amparo. “Only by understanding the history of Brazil, the [social] construction of whiteness and their own Black ancestry, they start to self-identify as Black.”
The rise in the number of Brazilians who self-identify as Black came as a result of the Black movement’s fight to denounce racism in the country and to promote positive references of Blackness. Many achievements have been made over the past decades, such as the implementation of affirmative action practices. However, challenges remain. Seventy-five percent of people killed by police in Brazil in 2019 were Black, and socio-economic characteristics of this population widely differ from those of white people.

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Father, daughter self identified 'zambos', Afro-Peruvians, or Black Peruvians, Roberto and Alicia talk about their identity and how they are perceived in the U.S. and in Peru, racially and ethnically. 'Zambo' was historically used in the casta system to identify individuals in the Americas who are of African and indigenous ancestry. 'Sambo' is the analogous English term and considered a slur.

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