Top videos
Alongside the vast gold fields of Ghana are thousands of illegal mines or galamsey, where unskilled miners dream of hitting the big time. These mines rely mainly on children who abandon an education in an attempt to support their families.
Galamsey is a dangerous game – can anyone get rich quick? BBC Africa Eye investigates.
Subscribe: http://bit.ly/subscribetoafrica
Website: https://www.bbc.com/africa
Facebook: https://www.facebook.com/bbcnewsafrica/
Twitter: https://www.twitter.com/bbcafrica/
Instagram: https://www.instagram.com/bbcafrica/
What Is Iringa Tanzania? | Stone Town Of Tanzania (East Africa). In This Episode, learn about Iringa located in southern Tanzania.
Another Video You Maybe Interested in is Learning more about Tanzania Capital City Dodoma here:👇🏿👇🏿
https://www.youtube.com/watch?v=2pZ-iX2PhSw
Subscribe To Our Channel For Free Here: https://bit.ly/3tsnKzC
Connect on Twitter for YouTube updates and more info about Africa - @smartuptravel
Follow me on Instagram for Travel Motivation and Africa's Best Kept Secrets. /smartuptravel
Wandie Kazeem interviewing Adamu Abubakar, a Fulani herdsman from Zamfara, Northern Nigeria. He was a victim of Boko Haram terrorism and had to migrate to Oyo state, Southwest Nigeria. Adamu lives with his two wives, children and extended family in Ilero community where he herds cattle and rears goats. In this interview, Adamu talks about the farmers-herdsmen crises. How they have been able to live peacefully with farmers in their community. He talks about the impact of the crises and how to resolve these conflicts. He also shares how cattle rearing is a profitable agribusiness and the challenges they face.
In the North of Addis Ababa, Ethiopia, one finds a church that was built in 434 AD. This church was the first of about 120 other churches built in the Tigray region. Its curved entirely from a rock and not a single stone block was used. The church is the hiding place of the Ark of the Covenant which is known to be sacred.
Whatever is in the Ark is only known to the priests and no one even the president knows or has the authority to check. Hence the big question is, what is in this preserved Ark? We find out from the keepers of the Ark.
Greetings ScentSational people! Thankyou for joining me on my Korner. Don't forget to Be ScentSational in all you DO! Consider joining my ScentSational family by Subscribing. Also, don't forget to like, comment, share and hit the notifications button so that you don't miss a thing!
Check out my Etsy shop to purchase any of my handmade skin and hair products. http://www.scentsationaltouch.com
also check out my Apparel and accessories store
https://my-store-11507662.creator-spring.com
You can support me, my channel, and my efforts to take soaping on the road by sending your generous donations to www.paypal.me/kamishara any amount is greatly appreciated.
Check me out on Patreon and see exclusive content.
http://www.patreon.com/kamisharaskorner
Join me on my other Social Media Platforms
http://www.facebook.com/ScentSationalTouch
http://www.instagram.com/scentsationaltouch
http://www.twitter/com/BeScentsational
Prof Adomako Ampofo and Dr. Kambon: Black=African Lives Matter and Decolonizing the Academy
4 October 2016
IAS Weekly Seminar Series
Note that Afrika (n.)/Afrikan (adj.) is preferred to “Africa” as the word is consistently spelled in various Afrikan languages with a /k/ (cf. Yorùbá Áfríkà; Akan Afrika; Kiswahili Afrika; isiZulu iAfrika; Kikongo Afelika; Hausa Afirka; Kirundi Bufirika; Gĩkũyũ Abĩrika; Igbo Afrịka; Luganda Afirika; Lingála Afríka; Malagasy Afrika; Sesotho sa Leboa Afrika; Oromoo Afrikaa; Fulfulde Afirik; Setswana Aferika; Tsivenda Afurika; Tsisonga Afrika; Siswati Í-Afríka; Soomaaliga Afrika; Kinyarwanda Afurika, etc.) noting that Afrikan languages by-and-large do not use a /c/ for a hard /k/ sound.
Dr. Charles Finch: Dogon Ancient Egypt Sirius Connection
afrobeats
Talking drum
In 2012, in Kinshasa, egyptologist, historian, linguist and philosopher Professor Theophile Obenga comments the Cairo colloquium of 1974 he participated in with Cheikh Anta DIOP.
In the 50s and 60s, scientific production from African researchers on the origins of peopling and civilization in Ancient Egypt triggers a controversy in the international scientific community.
The UNESCO decides to organize in Cairo from January 28th to February 3rd 1974, an international colloquium on "the peopling of Ancient Egypt and the deciphering of meroitic writing." 20 specialists and 5 observers from Europe, America and Africa, as well as 2 UNESCO representatives, were invited to the work.