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Join @thediasporatransition #network today, as we support you through your journey to Ghana as well as connect you with other Diasporans who have moved.
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Tony Toni Toné is an American soul/R&B group from Oakland, California, popular during the late 1980s and early to mid-1990s. During the band's heyday, it was composed of D'wayne Wiggins on lead vocals and guitar, his brother Raphael Saadiq (born Charles Ray Wiggins) on lead vocals and bass, and their cousin Timothy Christian Riley on drums and keyboards.. Originally, the band went by "Tony, Toni, Toné" as a joke, until they realized it "had a nice ring to it".
Tony Toni Toné!’s contribution to music is most certainly legendary: a group regarded the world over as a talented, authentic group of musicians who made some of the best R&B music of the 80's and 90's. From fun, upbeat, smash hits like Feels Good, to blues-leaning classics like The Blues to their signature love ballads like Anniversary, the sound of Tony! Toni! Toné! is soulful, organic, classic, and instantly recognizable. Their ability to create songs that perfectly married the stylings of the soul and funk gods of the 70's with the technology and hip-hop infused R&B of the 90s made them icons of their generation.
The group released five albums in all, including "Who?" (1988), "The Revival" (1990), "Sons of Soul" (1993), "House of Music" (1996), and "Hits" (1997). After their debut album, the trio quickly expanded their roles as singers and musicians to songwriters and producers of their music, leading to their distinctive sound and timeless songs that remain in rotation on radio stations today.
The Tony's stats are impressive by any music industry standards, past or present: 14 Billboard-charting R&B singles; including five number one hits, and three top ten pop singles, one gold album, two platinum albums and one double platinum album, and over six million albums sold.
Tony! Toni! Toné! also enjoyed success from song placements on several movie soundtracks during the 80s and 90s, including, Boyz in the Hood, House Party II, Jason's Lyric, The Mask, Panther, and Poetic Justice. They’ve also amassed an impressive number of awards, including a 1991 NAACP Image Award for "Vocal Group of The Year," a 1991 American Music Award for "Favorite R&B/Soul Group," and an ASCAP Award for their single, Feels Good.
Tony! Toni! Toné! graced the Diaspora Transition conversations and shared their experiences on visiting the continent
experience africa
repatriate to ghana
moving to oakland
old school ru0026b mix 70s 80s 90s
year of return
This video will teach you how to say that you want, need, or have something in Haitian Creole. It's a simple, user-friendly language!!
To join us in empowering Haitian educators by becoming a P4H advocate, visit https://p4hglobal.org/p4h-advocates/
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From teaching Civil Engineering in the USA to owning and operating multiple businesses in Tanzania. While working for Instacart, he got a bright idea. This entrepreneur is an inspiration to the African Diaspora who want to return home and build businesses in Africa.
Connect with the Basket at one of its two locations in Dar es Salaam, Tanzania or on Instagram ⬇️
You can find The Basket on Instagram : TheBasketSupermarket_TZ ➡️ https://instagram.com/thebasketsupermarket_tz
Locations:
1 .Ununio Rd , Bahari Beach in Dar es Salaam, Tanzania
2. Arkal Place near Java point in Bunju in Dar es salaam, Tanzania
Time stamps ⬇️
01:08 Comment for more
01:51 Interview
02:46 Repatriation Journey
03:53 Instacart Inspiration
06:39 Civil Engineer Career
11:27 Construction Company
13:00 Inside The Basket
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Coming to Tanzania: How to Optimize your Experience ➡️ https://shop.empresskeno.com/b/comingtotz
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📚 The Informed Expat eMagazine 📚
Cost of Housing in Tanzania ➡️ https://bit.ly/3OZgg1x
Car Buying in Tanzania ➡️ https://shop.empresskeno.com/b/Cm2e6
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5 Reasons you should NOT invest in Tanzania ➡️ https://youtu.be/_x_An24TOSQ
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Artist: Marvin Gaye
Album: Trouble Man M.P.G
Year: 1972
Dr. Kathlyn (Kara) Cooney is a professor of Egyptian Art and Architecture at UCLA. Specializing in craft production, coffin studies, and economies in the ancient world, Cooney received her PhD in Egyptology from Johns Hopkins University. In 2005, she was co-curator of Tutankhamun and the Golden Age of the Pharaohs at the Los Angeles County Museum of Art. Cooney produced a comparative archaeology television series, entitled Out of Egypt, which aired in 2009 on the Discovery Channel and is available online via Netflix and Amazon.https://en.wikipedia.org/wiki/....Kara_Cooneyhttps://w Consider joining my Patreon to help finding scholars to bring on. Any amount helps me. Thank you existing Patrons.Follow me on Twitter:https://twitter.com/NealSendlak1Osiris may have been an early Egyptian king whose triumphs inspired myth and legends that eventually portrayed him as a god who defied death and represented eternal life. For the ancient Egyptians, the story of Osiris is one of tragedy and hope; it is nothing less than the promise of everlasting life. Osiris, god of the dead, was also the “Triumphant” One and the “Lord of Eternity.” John Ray, a reader in Egyptology at the University of Cambridge, writes that Osiris was “Onnofri,” meaning “the perfect or complete being.” According to Plutarch, writing around AD 120, Osiris will eventually rise again to govern Egypt. The Osiris legend is perhaps the oldest resurrection story of the ancient world. The Birth and Death of Osiris According to scholars of Ancient Egyptian religion, Osiris might have been an early king of a small state on the Nile delta. He was credited with introducing early Egyptians to the cultivation of grain, wheat, and barley and ending the practice of cannibalism. Osiris was the law-giver and taught Egyptians how to worship the gods. Osiris was hated by his brother Set who contrived to murder him upon his return to Egypt; after teaching the Egyptians, Osiris traveled to western Asia, teaching other cultures. Along with 72 other conspirators, Set invited Osiris to a party during which he tricked his brother into climbing into a specially made coffin. Once inside, the lid was flung over the coffin and it was sealed, suffocating Osiris. The coffin was then floated down the Nile. Leaving her son, Horus the Younger, under the protection of the cobra goddess, Isis searched for her husband’s body, finding it in Byblos where the coffin had become part of an immense tree that had been cut down and used to build the palace of the king. Securing the coffin, Isis returned to Egypt. The Resurrection of Osiris While Isis retrieved her son, Set found the coffin and tore the body of Osiris to pieces. Some scholars suggest 14, other cite 16 pieces. Isis again traveled the land of Egypt, collecting the body parts yet burying copies of each part in different cities to confuse her enemies. Traditionally, however, the “tomb” of Osiris was considered to be at Abydos, the site of mass pilgrimages by Egyptians desiring to become Osiris in death. Through her magical abilities and the help of Thoth, Isis revived Osiris but as king of the underworld where he ruled and judged the dead in the Hall of Two Truths. Although the story of Osiris may predate the Old Kingdom, John Ray states that the earliest fragmentary accounts come out of the fifth and sixth dynasties Pyramid Texts yet by the First Intermediate Period all Egyptians followed the funerary practices of the story to make them “Osiris,” identifying with the god. According to social anthropologist Sir James Frazer, “In the resurrection of Osiris the Egyptians saw the pledge of a life everlasting for themselves beyond the grave.” (246) The story of Osiris is certainly far more complicated that this overview and readers are encouraged to consult the sources. This includes the lamentation of the god’s death by Isis as well as the yearly celebratory feast – all, in a sense, reenactments of his death and incarnation, often compared to similar rites associated with Dionysus.Read more at: https://www.shorthistory.org/a....ncient-civilizations #osiris #resurrection --Contents:00:00 - Teaser/Intro01:53 - Osiris and Bodily Resurrection06:38 - Mummies and Saints08:36 - "Eternal Life" Egyptian Mimicry11:17 - Egyptian Social Hierarchy18:35 - Christian/Egyptian Magic10:50 - Isis and Osiris (Masturbating Gods)26:15 - Egyptian Trinities27:53 - Horus, Eros, Plato, and Mary31:19 - Churches on Pagan Holy Places35:45 - Osiris's Erections37:50 - Evolution of Egyptian Doctrine40:52 - Diodorus on the Eucharist43:56 - Attis Hymn, Christian Forgery45:30 - Egyptians Invented Satan47:30 - Satan and Set, Yahweh the Storm God52:45 - Set in the Temple?
Dj KABZA - CHANT UYINKOSI
Nana Thomas Sankara - Lets Produce, Manufacture, and Consume in Abibiman
Born in Burkina Faso, Malidoma is the foremost teacher of African spirituality in America. Here, he discusses race, masculinity and how indigenous traditions are relevant to modern society.
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Father, daughter self identified 'zambos', Afro-Peruvians, or Black Peruvians, Roberto and Alicia talk about their identity and how they are perceived in the U.S. and in Peru, racially and ethnically. 'Zambo' was historically used in the casta system to identify individuals in the Americas who are of African and indigenous ancestry. 'Sambo' is the analogous English term and considered a slur.
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