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Ɔbenfoɔ Manu Ampim explains how the TAFFEH TEMPLE is one of 5 ancient Nubian temples that were blatantly stolen from Nubia and given away by the Egyptian government during the building of the Aswan High Dam, constructed from 1960-1970. The Taffeh Temple arrived in the Netherlands in 1979, and now resides in the National Museum of Antiquities (Rijksmuseum van Oudheden) in Leiden, NetherlandsPROF. MANU 2025 EDUCATIONAL TOURS:Kemet (Ancient Egypt) Educational TourJune 7-21, 2025https://shorturl.at/XBB8R Ethiopia Tour: Land of Ancient KushJune 24 - July 9, 2025https://shorturl.at/Zi91L
DR Congo: M23 Rebels March Towards South Kivu's Bukavu, Burundi Warns Rwanda | Firstpost Africa | N18G
As the Rwanda-backed M23 rebels continue their advance in the eastern DRC, the hearing of a historic case has begun at the African Court on Human and Peoples' Rights. For the very first time, the court is hearing an inter-state dispute brought by the DRC against Rwanda over alleged human rights violations. M23 rebels have seized significant territory, including Goma, the largest city in the east. They are now advancing towards South Kivu's capital Bukavu and have seized two towns on the road to the city, Ihusi and Kalehe. Meanwhile, tensions are also escalating with other African nations. Burundi, which borders both DRC and Rwanda has warned of retaliation if its troops are attacked by the M23 rebels in DRC. Watch this video for more.
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The Divinity of the Black Woman | Nana Josef Ben-Jochannan's Inspiring TalkJoin us for an enlightening talk by Nana Josef Ben-Jochannan, a renowned historian and scholar, as he delves into the profound theme of "The Divinity of the Black Woman." In this captivating lecture, Dr. Ben-Jochannan explores the historical and cultural significance of Black women throughout ancient civilizations, highlighting their roles as leaders, nurturers, and spiritual guides.Dr. Ben-Jochannan, often referred to as "Dr. Ben," dedicated his life to uncovering the truth about African history and dispelling misconceptions. His extensive research and passionate advocacy for African heritage have made him a pivotal figure in the study of African history and identity.In this video, viewers will gain insights into:- The historical contributions of Black women- The spiritual and cultural significance of femininity in African traditions- Dr. Ben-Jochannan’s personal journey and academic achievementsWhether you’re a student of history, an advocate for cultural awareness, or simply curious about the contributions of Black women throughout time, this talk is a must-watch.### Don't forget to like, share, and subscribe for more empowering content!## Hashtags#drjosefbenjochannan #divinityoftheblackwoman #africanhistory #blackwomen #culturalheritage #empowerment #historicaltalk #drben #blackhistory #spirituality#TheNewBlackMind► Subscribe to Transatlantic Productions 💥Smash The LIKE Button👍🏿 Share↗️ & hit the Notifications Bell 🔔► Donate so we can complete the upload https://www.gofundme.com/tapvideo► Cash App: $Tapvideo $GodKingD91 $BrotherRonn $Moneymark0730► Share on video on all Social Media.► Website https://tapvideo.blogspot.comh....ttps://www.facebook. Back up Channels:https://www.youtube.com/channe....l/UCs9-wRHfFb7v7RQAi
- In the very first episode of the show, Charlie talks to City College professor Leonard Jeffries about a controversial speech he delivered on July 20, 1991. -- Journalists Jerry Nachman, Utrice Leid, and Sam Roberts debate Professor Jeffries's contentious ideas. -- David Grubin discusses his four-hour PBS documentary about former President Lyndon Baines Johnson, "LBJ: The American Experience." --Charlie remembers jazz musician Miles Davis with performance clips of the legendary trumpeter. (Not Included because of music rights that we do not own or have permission to utilize) People in this videoUtrice LeidJerry NachmanDavid GrubinLeonard JeffriesMiles DavisSam Roberts** Link to program transcript https://charlierose.com/videos/28319Leonard Jeffries and his ideas about race, history, and cultural politics have caused a raging controversy both in the halls of academia and in American society at large. Vilified in some quarters as a racist and demagogue, Jeffries has also been hailed as an educator who uses his classroom to raise the consciousness of African Americans. His career as chairman of the Department of African-American Studies at the City College of New York has “given a sense of urgency to the notion of expanding African-American studies in classrooms everywhere,” according to Emerge correspondent Michael H. Cottman. “It also has highlighted the growing concern for … black scholars who are now subject to ridicule and branded as incompetents and anti-Semites, as well as being second-guessed by those who object to blacks reexamining world history and offering a dramatically different perspective on the African impact on society.”In his capacity as a college professor and also as a speaker in public forums, Jeffries has stood as an exponent of several controversial theories: that the presence of different levels of melanin—a skin coloration pigment—has caused biological and psychological differences between blacks and whites; that the slave trade was run and financed by wealthy Europeans, including Jews; and that Africa’s role as a force in the creation of modern Western civilization has been systematically undermined by white, Eurocentric historians.Leonard Jeffries was born and raised in Newark, New Jersey, the older of two sons in a close-knit blue-collar family. “It was an extraordinarily happy home,” he recalled in New York. “I grew up with the idea of becoming a lawyer to save the race in the civil-rights movement and to be mayor of Newark.” Like other black youngsters coming of age in the late 1940s and early 1950s, Jeffries faced racism from his white schoolmates as well as from some of his teachers, but he buried his rage and strove to excel. He was popular enough to be elected president of his grammar school class and later president of his high school class.Jeffries won a scholarship to Lafayette College and arrived there in 1955 as one of four black students on the campus that year. An honors student almost from the outset of his undergraduate years, he decided to pledge the only fraternity on campus that would accept black members: Pi Lambda Phi, the Jewish fraternity. He was accepted and spent the last three years at Lafayette rooming with Jewish friends and participating actively in the fraternity’s affairs. “The Jews in that frat operated on the African value system—communal, cooperative, and collective,” Jeffries recounted in New York. “It was us against the world. We had very strong relationships because I was the leader…. I was trying to make them men.”In his senior year Jeffries was named president of Pi Lambda Phi, the first black in history to hold that position in the fraternity. The honor further helped to defray his college expenses by paying for his food and lodging. It also provided Jeffries with an ironic title that amused him greatly. “They called the president a Rex—I had to go through college as king of the Jews,” he told New York. “But I managed it. I managed it. Me and my Jews knew what we were about.”Graduating with honors in 1959, Jeffries won a Rotary International fellowship to study at the University of Lausanne in Switzerland. Upon his return to New York in 1961 he enrolled in the graduate program at Columbia University’s School of International Affairs. As he worked toward his master’s and doctorate degrees, he supported himself by working for Operation Crossroads Africa, a private organization that developed community projects in Africa. Jeffries’s association with Operation Crossroads Africa provided him with opportunities to spend time in Guinea, Mali, Senegal, and the Ivory Coast. In 1965, the year he earned his master’s degree, he became the company’s program coordinator for West Africa.*** Read More about Professor leonard Jeffries Here https://www.encyclopedia.com/e....ducation/news-wires- https://www.c-span.org/person/....?35272/LeonardJeffri