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The Liberation Army also wants to close the operations of foreign companies that are exploiting Papua's resources.
Major General Telenggen specifically mentioned the oil and gas multi-national BP with its gas project in Bintuni Bay, and the US mining giant Freeport which runs the massive Grasberg gold and copper mine in Mimika.
The Freeport mine, which is one of Indonesia's largest single sources of revenue, has long been the subject of West Papuan grievances over environmental and social impacts.
As well, Papuans have complained about not being consulted over the control of Freeport, and about not gaining any benefit from its lucrative operations.
Benny Wenda is an independence leader and founder of the Free West Papua Campaign. He gives a talk about the history of West Papua’s struggle for independence, and highlights the massive human rights abuses of the Indonesian government against the West Papuan people. Not many people know about West Papua’s struggle, and Wenda travels to give talks to gain support and awareness to West Papua’s struggle for independence, especially hoping to gain support from African nations.
[English below]
Songhaï est avant tout motivé par le bonheur ! Le désir de bonheur est l'impulsion pour un développement socio-économique durable. Il n'y a pas de bonheur dans l'insuffisance alimentaire, l'actuel exode rural africain et la fuite des cerveaux, une économie dépendante des importations, la dégradation de l'environnement, la perte d'espoir pour l'avenir chez les jeunes, l'agriculture de subsistance et la dévaluation de l'opportunité qui vient avec une croissance démographique excessive.
Le père Godfrey Nzamujo, est un prêtre dominicain, titulaire d'un doctorat en électronique, microbiologie et sciences du développement. Le père Nzamujo s'est associé à un groupe d'Africains et d'amis de l'Afrique qui partagent la vision de rendre à l'Afrique sa dignité, trop longtemps bafouée.
En 1982-1983, les médias ont fourni de nombreuses images de la famine africaine et de la grave sécheresse qui ont frappé l'Éthiopie en particulier. Ces images ont dépeint l'Afrique comme un continent ravagé par des guerres sanglantes, la famine, les crises et la pauvreté - un continent où l'espoir n'était pas permis. Le père Nzamujo, qui était alors professeur d'université aux États-Unis, a débarqué en Afrique avec la ferme conviction de changer les choses. "Au début, personne n'y croyait, ni mon ordre religieux, ni ma famille et mes amis. Mais j'étais convaincu que demain serait différent, parce que Dieu allait nous aider et que l'injustice pouvait être repoussée. ("Songhai When Africa stands up", p.28).
Quatre ans après sa création, Songhai a commencé à former de jeunes entrepreneurs agricoles. La formation de longue durée a commencé à Porto-Novo en 1989. Le Centre a étendu sa mission à tout le Bénin et à la sous-région occidentale de l'Afrique.
http://songhai.org/
_______________________________________________________________
[English]
Songhai is motivated primarily by happiness! The desire for happiness is the impetus for sustainable socio-economic development. There is no happiness in food insufficiency, the current African rural exodus and brain drain, an import-dependent economy, environmental degradation, loss of hope for the future among young people, subsistence agriculture, and devaluation of the opportunity that comes with excessive population growth.
Father Godfrey Nzamujo, is a Dominican priest with doctorate degrees in electronics, microbiology, and development science. Father Nzamujo joined forces with a group of Africans and friends of Africa who shared the vision of giving back to Africa its dignity, which has been scorned for far too long.
During 1982-1983, the media provided abundant images of African famine and severe drought, which struck Ethiopia in particular. These images portrayed Africa as a continent ravaged by bloody wars, famine, crisis, and poverty -- a continent where hope was not permitted. Father Nzamujo, who was then a university professor in the United States, landed in Africa with the firm conviction to change things. "At first, nobody believed it, neither my religious order, nor my family and friends. But I was convinced that tomorrow would be different, because God was going to help us and that injustice could be pushed away. (“Songhai When Africa stands up”, p.28).
Four years after its creation, Songhai began to train young agricultural entrepreneurs. Long duration training began in Porto-Novo in 1989. The Centre expanded its mission throughout Benin and western sub-region of Africa.
http://songhai.org/
Agroecology Grassroots Solutions to Global Crises
The Invisible Threat : Countering Cognitive Warfare
360 Info Network welcomes Professor Bayyinah Bello, an expert on the Haitian Revolution and a Pan-African scholar. Professor Bello is the author of Sheroes of the Haitian Revolution. Her discussion included insightful information about the roles that women have played in wartime and also the impact of linguistics in shaping gender roles effecting patriarchy in religion and society.
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The first part of a compilation of audio recorded interviews with former slaves which were mostly taken in the 1930s and 1940s.
0:00 Introduction
2:09 Alice Gaston, Alabama (1941) (Good Audio Quality)
5:17 Isom Moseley, Alabama (1941) - (Mostly Good Audio Quality - Some Loud Background Noise at Points)
15:26 Joe McDonald, Alabama (1940) (Good Audio Quality)
19:17 Charlie Smith, Florida (1975) (Mostly Good Audio Quality - Some Background Noise)
48:25 Dave White, Georgia (1933) (Poor Audio Quality)
55:34 Wallace Quarterman, Georgia (1935) (Medium Audio Quality - Loud Background Noise - Watch Out for Loud Dog Barking Incredibly Loudly and There’s a Pause Halfway Through Before Singing Starts)
1:04:54 Wallace Quarterman, Georgia (1933) (Medium-Poor Audio Quality)
1:10:49 Fountain Hughes, Maryland (1949) (Good Audio Quality - Deceptively Loud in the Beginning)
1:40:06 George Johnson, Mississippi (1941) (Medium Audio Quality)
2:58:22 Irene Williams, Mississippi (1940) (Good Audio Quality - Watch Out for Loud Blare in the Beginning) -
3:11:42 Ann Scott, South Carolina (1932) (Medium Audio Quality - Very Loud in the Beginning)
3:20:22 Samuel Polite, South Carolina (1932) (Medium Audio Quality - Very Fuzzy)
3:29:38 Susan A. Quall, South Carolina (1932) (Medium Audio Quality)
Digitized Collections of the Transcripts of Around 2,300 Interviews With Former Slaves:
https://www.loc.gov/collection....s/slave-narratives-f
Alice Gaston - Gee’s Bend, Alabama
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1941018_afs05091b/
Isom Moseley - Gee’s Bend, Alabama
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1941018_afs05091a
Joe McDonald and unidentified woman - Livingstone, Alabama
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1940003_afs04033b/
Charlie Smith - Bartow, Florida
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1975023_afs17510
Dave White - St Simons Island, Georgia
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player):
https://www.loc.gov/item/afc1984011_afs25666a
Wallace Quarterman - Fort Frederica, St Simon’s Island, Georgia (1935)
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1935001_afs00342a/
Wallace Quarterman - St Simon’s Island, Georgia (1933)
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1984011_afs25665a
Fountain Hughes - Baltimore, Maryland
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1950037_afs09990a
George Johnson - Mound Bayou, Mississippi (1941)
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1941002_afs04777a
Irene Williams - Rome, Mississippi (1940)
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1940003_afs04011a/
Ann Scott - St. Helena Island, South Carolina (1932)
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1984011_afs25657a
Samuel Polite - St. Helena Island, South Carolina (1932)
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1984011_afs25656a
Dr. Leonard Jeffries, Dr. Oba T’Shaka and Professor Kaba Hiawatha Kamene
'The Role of Religions in the African Slave Trade: Ancient and Modern'
Brought to you by the following: Immediately Enroll in Dr. Oba T'Shaka’s Free Six-Fold Stages of Mental Freedom 6-Day Video eCourse https://goo.gl/mVNzhC
[ENCORE PRESENTATION] Professor Kaba Hiawatha Kamene Presents: A COSMIC MESSAGE TO THE MASSES http://bit.ly/2OJHWM3
[FREE WEBINAR] Welcome to Dr. Leonard Jeffries presents...The Three 50 Year Turning Points of History https://goo.gl/bMqtQ1
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Dr. Leonard Jeffries, Dr. Oba T’Shaka and Professor Kaba Hiawatha Kamene will educate the community on the following:What was slavery in the ancient worldWas slavery an institution, a law or based on the color of our skin in ancient AfricaIs white supremacy a religionThey see black people as jesus christ and they are re crucifying himWhat kaba didn’t share in Hidden Colors 4: The Religion Of White SupremacyWhat is the definition of supremacyWhat is the definition of religion
#AfricanSlaveTrade#LeonardJeffries#ObaTShaka#ProfessorKabaHiawathaKamene
RELATED: Introducing the Six-Fold Stages of Mental Freedom with Dr. Oba T'Shaka and Professor Kaba Hiawatha Kamene http://bit.ly/2NmaGud
The God Addiction (High Praise, Low Productivity) - Kaba and Camara https://goo.gl/dshs90P1
Dr. Walter Williams (The Historical Origins of Christianity and Religion) https://goo.gl/4igj24 p2
Dr. Walter Williams (How Jesus and the Virgin Mary Were Created) https://goo.gl/T8vtKu p3
Dr. Walter Williams - How the First Bible Was Created https://goo.gl/ajGdbk
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