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China has brought over 700 million people out of poverty through economic development. But over 100 million people remained intractably poor, trapped in poverty due to isolation, low education, and infirmities. After gathering and organizing materials for half a year, the American-Chinese co-production team of "China's Poverty Alleviation at the Grassroots" immersed themselves into the local lives of China's rural poor in remote mountainous areas. With "targeted poverty alleviation" being the main topic, five simple but touching stories personalize the process and depict the measures of combating poverty.

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A study by Thompson Sanders & Alexander concluded that black patients feel more accepted, understood, and perceive the provider to be more culturally sensitive when treated by black therapists. Even though that was an American study, increasingly evidence is showing this to be the case in Brazil as well.

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The first part of a compilation of audio recorded interviews with former slaves which were mostly taken in the 1930s and 1940s.

0:00 Introduction
2:09 Alice Gaston, Alabama (1941) (Good Audio Quality)
5:17 Isom Moseley, Alabama (1941) - (Mostly Good Audio Quality - Some Loud Background Noise at Points)
15:26 Joe McDonald, Alabama (1940) (Good Audio Quality)
19:17 Charlie Smith, Florida (1975) (Mostly Good Audio Quality - Some Background Noise)
48:25 Dave White, Georgia (1933) (Poor Audio Quality)
55:34 Wallace Quarterman, Georgia (1935) (Medium Audio Quality - Loud Background Noise - Watch Out for Loud Dog Barking Incredibly Loudly and There’s a Pause Halfway Through Before Singing Starts)
1:04:54 Wallace Quarterman, Georgia (1933) (Medium-Poor Audio Quality)
1:10:49 Fountain Hughes, Maryland (1949) (Good Audio Quality - Deceptively Loud in the Beginning)
1:40:06 George Johnson, Mississippi (1941) (Medium Audio Quality)
2:58:22 Irene Williams, Mississippi (1940) (Good Audio Quality - Watch Out for Loud Blare in the Beginning) -
3:11:42 Ann Scott, South Carolina (1932) (Medium Audio Quality - Very Loud in the Beginning)
3:20:22 Samuel Polite, South Carolina (1932) (Medium Audio Quality - Very Fuzzy)
3:29:38 Susan A. Quall, South Carolina (1932) (Medium Audio Quality)

Digitized Collections of the Transcripts of Around 2,300 Interviews With Former Slaves:
https://www.loc.gov/collection....s/slave-narratives-f


Alice Gaston - Gee’s Bend, Alabama
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1941018_afs05091b/

Isom Moseley - Gee’s Bend, Alabama
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1941018_afs05091a

Joe McDonald and unidentified woman - Livingstone, Alabama
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1940003_afs04033b/

Charlie Smith - Bartow, Florida
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1975023_afs17510

Dave White - St Simons Island, Georgia
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player):
https://www.loc.gov/item/afc1984011_afs25666a

Wallace Quarterman - Fort Frederica, St Simon’s Island, Georgia (1935)
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1935001_afs00342a/

Wallace Quarterman - St Simon’s Island, Georgia (1933)
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1984011_afs25665a

Fountain Hughes - Baltimore, Maryland
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1950037_afs09990a

George Johnson - Mound Bayou, Mississippi (1941)
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1941002_afs04777a

Irene Williams - Rome, Mississippi (1940)
Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1940003_afs04011a/

Ann Scott - St. Helena Island, South Carolina (1932)

Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1984011_afs25657a

Samuel Polite - St. Helena Island, South Carolina (1932)

Recording Part 1: (you can get the transcript by clicking on the link and clicking ‘PDF’ next to where it says ‘transcript’ just underneath the audio player): https://www.loc.gov/item/afc1984011_afs25656a

www.bittermedicineblogs.com – A recent New York Times article, “Working to Close the Breast Feeding Gap” totally surprised us! In it, the article says that Black women are not encouraged to nurse as much as white women, due to the history of their own mothers not breast feeding them.

Shockingly, Black newborns are nine times more likely than white babies to get formula in hospitals. Initially, white women led the charge to raise their children on baby formula, and Black women followed suit. However, at some point white women ditched baby formula, realizing “breast is best”, but Black women did not follow. It should be noted: White women leading the charge towards feeding babies with baby formula is rooted in Slavery.

Many Black women today shun breast feeding because it reminds them of days gone by, during slavery, when Black women were forced to not only work the fields, but also be wet nurses to white families.

We examine the reasons why there isn’t more lactation assistance in our community; Black women’s traumatic history with being wet nurses to their oppressor’s children; the pros and cons of breast feeding from both a scientific and metaphysical stance; and we relate all of this to why white supremacy discourages breast feeding in the Black community.

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Welcome back to the 2nacheki channel. Here is your latest #AfricanNews:
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France slashes visas for Algeria, Morocco, Tunisia in migrant row.
Nigerian airstrike kills civilians near Lake Chad.
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