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Ambakisye-Okang Dukuzumurenyi
15 Views · 5 years ago

Martin Luther King, Jr., and the African-American Social Gospel
Most recent studies of Martin Luther King, Jr., emphasize the extent to which his ideas were rooted in African-American religious traditions. Departing from King's own autobiographical account and from earlier studies that stressed the importance of King's graduate studies at Crozer Theological Seminary and Boston University, contemporary scholars have focused attention on King's African-American religious roots. The Martin Luther King, Jr., Papers Project has contributed to this scholarly trend by documenting the King family's long-standing ties to Ebenezer Baptist Church and the social gospel ministries of his father and grandfather, both of whom were civil rights leaders as well as pastors. The King project's research also suggests, however, that the current trend in scholarship may understate the extent to which King's African-American religious roots were inextricably intertwined with the European-American intellectual influences of his college years. The initial volumes of the project's fourteen-volume edition of King's papers have contributed to a new understanding of King's graduate school experiences, demonstrating that his academic writings, though flawed by serious instances of plagiarism, were often reliable expressions of his complex, evolving Weltanschauung. Moreover, King's writings make clear that his roots in African-American religion did not necessarily separate him from European-American theological influences, because many of the black religious leaders who were his role models were themselves products of predominantly white seminaries and graduate schools. Rather than being torn between two mutually exclusive religious traditions, King's uniquely effective transracial leadership was based on his ability to combine elements of African-American and European-American religious traditions.

King was deeply influenced by his childhood immersion in African-American religious life, but his years at Crozer and Boston increased his ability to incorporate aspects of academic theology into his sermons and public speeches. His student papers demonstrate that he adopted European-American theological ideas that ultimately reinforced rather than undermined the African-American social gospel tradition epitomized by his father and grandfather. Although King's advanced training in theology set him apart from most African-American clergymen, the documentary evidence regarding his formative years suggests that his graduate studies engendered an increased appreciation for his African-American religious roots. From childhood, King had been uncomfortable with the emotionalism and scriptural literalism that he associated with traditional Baptist liturgy, but he was also familiar with innovative, politically active, and intellectually sophisticated African-American clergymen who had themselves been influenced by European-American theological scholarship. These clergymen served as role models for King as he mined theological scholarship for nuggets of insight that could enrich his preaching. As he sought to resolve religious doubts that had initially prevented him from accepting his calling, King looked upon European-American theological ideas not as alternatives to traditional black Baptist beliefs but as necessary correctives to those beliefs.

Tracing the evolution of his religious beliefs in a sketch written at Crozer entitled "An Autobiography of Religious Development," King recalled that an initial sense of religious estrangement had unexpectedly and abruptly become apparent at a Sunday morning revival meeting he attended at about the age of seven. A guest evangelist from Virginia had come to talk about salvation and to seek recruits for the church. Having grown up in the church, King had never given much thought to joining it formally, but the emotion of the revival and the decision of his sister to step forward prompted an impulsive decision to accept conversion. He reflected, "I had never given this matter a thought, and even at the time of [my] baptism I was unaware of what was taking place." King admitted that he "joined the church not out of any dynamic conviction, but out of a childhood desire to keep up with my sister."

this uncritical attitude could not last long, for it was contrary to the very nature of my being. I had always been the questioning and precocious type. At the age of 13 I shocked my Sunday School class by denying the bodily resurrection of Jesus. From the age of thirteen on doubts began to spring forth unrelentingly.

"Martin Luther King, Jr., and the African-American Social Gospel." In African-American Christianity, edited by Paul E. Johnson, 159-177. Berkeley: University of California Press, 1994. Reprinted African-American Religion: Interpretive Essays in History and Culture, ed. by Tomothy E. Fulop and Albert J. Raboteau. New York: Routledge, 1997.

Ambakisye-Okang Dukuzumurenyi
15 Views · 5 years ago

HAPI Talks with esteemed scholars and historians Anthony Browder, Dr. Runoko Rashidi and Prof. Hunter Adams about the Blueprint for Black Power!

Please visit www.hapifilm.com to get a copy of the Groundbreaking documentary film HAPI and all the latest HAPI gear.

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Ambakisye-Okang Dukuzumurenyi
15 Views · 5 years ago

This video describes the binary mathematics behind the Ifá Divination system. The 256 Odùs of Ifá are displayed in Binary Form on the Opon tray. Also, a shell on the Opele chain is used as an analogy to describe how Qubits, or Quantum Binary Digits, operate in Quantum Computing.

Ambakisye-Okang Dukuzumurenyi
15 Views · 5 years ago

For decades, biologists have read and edited DNA, the code of life. Revolutionary developments are giving scientists the power to write it. Instead of tinkering with existing life forms, synthetic biologists may be on the verge of writing the DNA of a living organism from scratch. In the next decade, according to some, we may even see the first synthetic human genome. Join a distinguished group of synthetic biologists, geneticists and bioengineers who are edging closer to breathing life into matter.

This program is part of the Big Ideas Series, made possible with support from the John Templeton Foundation.

Original Program Date: June 4, 2016
MODERATOR: Robert Krulwich
PARTICIPANTS: George Church, Drew Endy, Tom Knight, Pamela Silver

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Synthetic Biology and the Future of Creation 00:00

Participant Intros 3:25

Ordering DNA from the internet 8:10

How much does it cost to make a synthetic human? 13:04

Why is yeast the best catalyst 20:10

How George Church printed 90 billion copies of his book 26:05

Creating synthetic rose oil 28:35

Safety engineering and synthetic biology 37:15

Do we want to be invaded by bad bacteria? 45:26

Do you need a human gene's to create human cells? 55:09

The standard of DNA sequencing in utero 1:02:27

The science community is divided by closed press meetings 1:11:30

The Human Genome Project. What is it? 1:21:45

Ambakisye-Okang Dukuzumurenyi
15 Views · 5 years ago

Microbiome expands the genetic and functional capacity of its human host. Susan Lynch explains that human microbiome develops early in life and that gut microbes shape immune function and relate to disease outcomes in childhood. She also explores next-generation microbiome therapeutics and research. Recorded on 11/07/2019. [12/2019] [Show ID: 35240]

More from: Next: UCSF Scientists Outline What’s To Come
(https://www.uctv.tv/mini-med-next)

UCTV is the broadcast and online media platform of the University of California, featuring programming from its ten campuses, three national labs and affiliated research institutions. UCTV explores a broad spectrum of subjects for a general audience, including science, health and medicine, public affairs, humanities, arts and music, business, education, and agriculture. Launched in January 2000, UCTV embraces the core missions of the University of California -- teaching, research, and public service – by providing quality, in-depth television far beyond the campus borders to inquisitive viewers around the world.
(https://www.uctv.tv)

Ambakisye-Okang Dukuzumurenyi
15 Views · 5 years ago

Interactive immune systems are at the center of cancer and other diseases. Dr. Matthew Krummel explores how the immune system can regulate cancer progression. Recorded on 10/31/2019. [12/2019] [Show ID: 35239]

More from: Next: UCSF Scientists Outline What’s To Come
(https://www.uctv.tv/mini-med-next)

UCTV is the broadcast and online media platform of the University of California, featuring programming from its ten campuses, three national labs and affiliated research institutions. UCTV explores a broad spectrum of subjects for a general audience, including science, health and medicine, public affairs, humanities, arts and music, business, education, and agriculture. Launched in January 2000, UCTV embraces the core missions of the University of California -- teaching, research, and public service – by providing quality, in-depth television far beyond the campus borders to inquisitive viewers around the world.
(https://www.uctv.tv)

King Kevin
15 Views · 5 years ago

General Toussaint L'ouverture: What You Didn't Know About the Haitian Revolution with King Kevin Dorival http://www.kevindorival com

$Courage2believe - Gift for Professor Jean-Claude Exulien Donations can be mailed: PO Box 150071 Atlanta, GA. 30315#HaitianFlagDay #ToussaintLouverture #haitianrevolution

Ambakisye-Okang Dukuzumurenyi
15 Views · 5 years ago

⁣Kilimo na Biashara: Herbs farming - Kenya | 4 June 2021

Ambakisye-Okang Dukuzumurenyi
15 Views · 5 years ago

#Kakuzi #FarmKenya #Avocado
www.Farmers.co.ke is the site for authoritative multimedia agricultural and agribusiness content.

Visit us today for farming news, agribusiness tips, practical expert advice and industry updates.

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Ambakisye-Okang Dukuzumurenyi
15 Views · 5 years ago

Dragon fruit is an exotic cactus that is found in Asia, Mexico, and parts of South America. It is not grown in North America or Africa, which is why the plant is not as common in these regions. Dragon fruit can be planted as ornamental plants, but they do bare delicious fruit that is rather tasty.

Which is why I was pleasantly surprised to see it growing pretty well in my Country Nigeria. Again, this is another confirmation to the humungous potentials of our country




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