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"Bridging the Gap" - Diébédo Francis Kere
"Bridging the Gap" - Diébédo Francis Kere Ambakisye-Okang Dukuzumurenyi 25 Views • 5 years ago

Diébédo Francis Kéré, Architect from Burkina Faso, studied at the „Technische Universität Berlin". He focuses on education as the developing concept for his country, in which he has already built an essential infrastructure.In the focus of Kéré's drafts are the climatic adaptation, low building costs and the self building: "The community needs to be educated how to monitor the climatic circumstances and to use local materials. Only people who take part in the building process can maintain and spread the word about these architectural projects." (1)While he was studying, he founded the association "Schulbausteine für Gando e. V." for the funding of his first project, a Primary School in his native village. The building was finished in 2001 and received the Aga -- Khan -- Award for its exemplarity as well as its concise and elegant architecture using basic, constructive instruments. The school is the result of a vision, initially verbalized by the architect and realised by the community. The jury valued especially the great potential of a project which helps the community to develop a healthy pride and hope and creates at the same time a solid base for its development. The fact that Kéré built a Primary School for Gando exemplifies his commitment for education. To him, education is the foundation for every social, technical and economical development.Meanwhile the Primary School was completed with the Teachers Housing, another school building and a library, so that 900 children can go to school in Gando. Many young men were trained through construction and are now able to find qualified paied work far beyond the region. Diébédo Francis Kéré connects research and experience as a lecturer at the "Technische Universität Berlin" and as an architect in his own office. His research is contributed to the impartial development of strategies for architecture with local character. As an architect he defines himself as "a bridge between cultures, between the technically and economically developed countries of "the north" and the less developed African countries (the south)" (2)(Excerpt from biographical materials provided by the architect.) (1) Kéré, Diébédo Francis: "Todos construimos", in Arquitectura Viva No. 117, supplement ZaragozaKioto -- Arquitecturas para un planeta sostenible, p. 10-11. (2) Kéré, Diébédo Francis: "Todos construimos", in Arquitectura Viva No. 117, supplement ZaragozaKioto -- Arquitecturas para un planeta sostenible, p. 10-11.

How Mobile Phones Cause Conflict in the DRC | 10 Oct 2001
How Mobile Phones Cause Conflict in the DRC | 10 Oct 2001 Ambakisye-Okang Dukuzumurenyi 25 Views • 5 years ago

The Real Mobile Phone Wars - DRC, 10 October 2001

As the high tech age takes over more and more of our lives manufacturers will go to any lengths to get the sometimes scarce minerals that go into them. Tantalum is one such rare ingredient. Few of us know that in the middle of Africa much human suffering is created in the pursuit of it.

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Coltan is a valuable metal because it can be processed and manufactured into a component called a capacitor, which sits on the circuit board of mobile phone and other portable electronic devices. The Democratic Republic of Congo is the world's second biggest supplier of coltan (after Australia), supplying an estimated 18 per cent of the world market. The trouble with coltan from Congo is that it is fuelling the war there. Various rebel groups and militias are mining, stealing, taxing and/or smuggling coltan to raise funds for their war effort. A recent UN report has declared the trade in coltan from Congo illegal because the legitimate and internationally recognised Government of the Democratic Republic of Congo does not license it. Instead the trade of coltan is helping to destabilise that government. Our reporter, JULIANA RUHFUS, travels via Uganda across the Kasindi border crossing, to Congo, her quest to find the source of coltan. Her often dangerous journey takes her via coltan traders, miners and warlords including the Mayi Mayi.

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A report by Juliana Ruhfus for Unreported World. Produced by Mentorn. Ref. 1170
Distributed by Journeyman Pictures

The Land of No Men: Inside Kenya's Women-Only Village | 2015
The Land of No Men: Inside Kenya's Women-Only Village | 2015 Ambakisye-Okang Dukuzumurenyi 25 Views • 5 years ago

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Where the foothills of Mount Kenya merge into the desert, the people of Samburu have maintained a strict patriarchy for over 500 years in northern Kenya. That is, until 25 years ago, when Rebecca Lolosoli founded Umoja village as a safe haven for the region's women. Umoja, which means "unity" in Swahili, is quite literally a no man's land, and the matriarchal refuge is now home to the Samburu women who no longer want to suffer abuses, like genital mutilation and forced marriages, at the hands of men.

Throughout the years, it has also empowered other women in the districts surrounding Samburu to start their own men-excluding villages. Broadly visited Umoja and the villages it inspired to meet with the women who were fed up with living in a violent patriarchy.

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