Unreported World investigates how one influential preacher in Kenya could have led hundreds of men, women and children to their deaths. Symeon Brown tracks down the survivors and the families searching for loved ones to find out if this was mass suicide, or mass murder.

So far 429 bodies have been exhumed from graves in Shakahola forest where Pastor Paul Mackenzie’s followers are believed to have starved to death. The leader of the so-called death cult is said to have promised his followers protection from the 'coming apocalypse'. Mackenzie denies any wrongdoing.

Meanwhile another church, Rainbow Ministries, is facing a crackdown for cult-like behaviour. But where is the line between faith and extremism?

Producer/Director: Tom Besley
Series Producer: Andy Lee
Executive Producer: Ed Fraser
Production Company: Channel 4 News

Subscribe to our channel for more Unreported World episodes https://www.youtube.com/unreportedworld.

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Sango · Asabioje Afenapa

"Isese L'agba" (Tradition And Culture Is The Best)

℗ 2007 Priest Adewale Bogunmbe

Released on: 2007-01-01

Auto-generated by YouTube.

⁣John G. Jackson
Introduction to African Civilizations

Oliver Nelson Septet - Stolen Moments (1961)

Personnel: Freddie Hubbard (trumpet), Eric Dolphy (alto sax, flute), Oliver Nelson (tenor sax, arrange), George Barrow (baritone saxophone), Bill Evans (piano), Paul Chambers (bass), Roy Haynes (drums)

from the album 'THE BLUES AND THE ABSTRACT TRUTH' (Impulse! Records)

⁣Busara delivers a critical analysis of the so-called progress we have achieved in America since the "ending" of chattel slavery.

Love This!! 1975.. :p

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Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in Fair use.

⁣Father of boy denied admission at Achimota School says his son is traumatized - ⁣The Pulse on JoyNews [23-3-2021]

Dans le cadre de l'événement du 12 juin 2016, "Racines Kamites, aux sources de l'Afrocentricité", organisé par Afrocentricity International France à Paris France (au CISP Maurice Ravel).Ama Mazama est la per aat (présidente) d'Afrocentricity International, une organisation oeuvrant pour le relèvement du peuple africain (kamit) partout dans le monde.Afrocentricity International compte des sections en Afrique (Cameroun, Côte d'Ivoire, Zimbabwe, Afrique du Sud), aux Amériques (Etats-Unis, Canada, Brésil), en Europe (Allemagne, France, Suisse) Auteur de plusieurs ouvrages concernant ce sujet, en langue française ainsi qu'en anglais, elle enseigne au département d''études africaines de l'université Temple à Philadelphie (Etats-Unis). Outre "Moi Mambo Ama per aat universelle... ma vie, mon engagement", publié en 2015 par Afrocentricity International, elle est aussi l'auteur d'un essai très remarqué "L'Impératif Afrocentrique" publié pour la première fois en 2003, sur le thème de la suprématie blanche (le racisme) de notre aliénation culturelle et des armes culturelles et spirituelles de notre libération.

The leopard (Panthera pardus) is a member of the Felidae family with a wide range in some parts of Africa and tropical Asia, from Siberia, South and West Asia to across most of sub-Saharan Africa. It is listed as Near Threatened on the IUCN Red List because it is declining in large parts of its range due to habitat loss and fragmentation, and hunting for trade and pest control. It is regionally extinct in Hong Kong, Singapore, Kuwait, Syria, Libya and Tunisia.

The leopard /ˈlɛpərd/ is the smallest of the four "big cats" in the genus Panthera. Compared to other members of the Felidae, the leopard has relatively short legs and a long body with a large skull. It is similar in appearance to the jaguar, but is smaller and more slightly built. Its fur is marked with rosettes similar to those of the jaguar, but the leopard's rosettes are smaller and more densely packed, and do not usually have central spots as the jaguars do.

Both leopards and jaguars that are melanistic are known as black panthers.The species' success in the wild is in part due to its opportunistic hunting behavior, its adaptability to habitats, its ability to run at speeds approaching 58 kilometres per hour (36 mph), its unequaled ability to climb trees even when carrying a heavy carcass,[2] and its notorious ability for stealth. The leopard consumes virtually any animal that it can hunt down and catch. Its habitat ranges from rainforest to desert terrains.

The Image of Africa has been distorted around the globe and we are changing the narratives via Youtube videos One Country At Time.Until the history of Africa is told by Africans, the story of greatness will always glorify the imperialists.!It's Time For Africans To Unite, Embrace their Culture and be Proud of their Roots & Tell Their Own Story!-AFRICA TO THE WORLD..Subscribe to unlocked the Real Africa!

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AKANFO NANASOM: Ancient Authentic Akan Ancestral ReligionWeek 1 from our 4-Week Online Course Akan people of Ghana and Ivory Coast originated in ancient Khanit (Nubia) and would later migrate to West Afuraka/Afuraitkait (Africa) over 2,000 years ago. Centuries later some Akan were forced into the western hemisphere during the Mmusuo Kese, Great Perversity/Enslavement era, with many ending up in North america. Akan Ancestral Religion, Akanfo Nanasom, is an unbroken tradition from ancient Khanit and Kamit (Nubia and Egypt), through West Afuraka/Afuraitkait (Africa) to North america wherein our tradition is popularly called Hoodoo from the Akan term ‘Ndu’ (oohn-dooh’) meaning ‘medicine’ from ‘roots, trees, plant-life’ (rootwork). Akan Ancestral Religion is also called Obeah in Jamaica which is derived from the Akan term ‘obayi’. In Guyana it is called Comfa, from the Akan term ‘okomfo’. In Suriname it is called Winti from the Akan term ‘hwinti’. We continue to be possessed by and communicate with the same Abosom (Deities) and Nananom Nsamanfo (Spiritually Cultivated Ancestresses and Ancestors) today as we have for tens of thousands of years. Spirit-possession and spirit-communication is the foundation of Ancient Authentic Akan Ancestral Religion, free from the corruptions of the pseudo-religions of christianity, islam, judaism, hinduism, buddhism and white ill-culture. In this course we examine the pantheon of the Abosom (Deities) and the nature of the Nananom Nsamanfo (Spiritually Cultivated Ancestresses and Ancestors) rooted in Akan cosmology and how they impact every aspect of our lives. Obtain this course and all of our 35 online courses on our website: AKONGUASUA - Institutionwww.odwirafo.com/akonguasuapage.htmlInstructor: Odwirafo Kwesi Ra Nehem Ptah Akhan, author of 31 books and Odumafo, traditional Hoodoo Diviner.

The final update from Al Baydha Project Co-founder Neal Spackman, 9 years in. How desertification resulted from the loss of an indigenous land management system, and how the land has changed since all inputs to the project were ceased in 2016. Neal moved on from Al Baydha in 2018 and can now be contacted at https://regenerativeresources.co

The species that worked the best for us were Ziziphus Spinachristi, Moringa Peregrina, commiphora gileadensis, prosopis spp (though this one we likely won't continue planting in the future), and the local acacias.

Music by Faisal Alawi, and by Olafur Arnalds (performed by Voces 8).

معلومات عن نتائج مشروع البيضاء و الزراعة المستدامة التي اسست في جبال ٥٠ كيلومتر جنوب مكه المكرمة
موسيقة: فيصل علوي و الفور ارنالدز

Legendary reggae and dancehall artist #bujubanton joins #drinkchamps for a conversation about his incredible career and the state of Jamaican music. Buju discusses the global impact of reggae, his experiences in the music industry, and his thoughts on contemporary genres like Afrobeats. He shares powerful stories about going to jail, being banned from the United States, his spiritual journey, and the importance of staying true to one's roots. Buju also reflects on collaborations with hip hop artists, and his return to the stage, offering an amazing look into the life of one of #jamaica's most iconic performers.

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Psychology of... Season 3 - episode 1

We speak to Ahmed Kaballo, CEO of Pan-African News giant, African Stream, who will be breaking down the history and current realities of the plight of our people in Sudan.

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THE BLACK SECRET
Join the finest Black History Course Online Learn the true histories of Africa's Great Civilisations With world renowned historian Robin Walker - author of When We Ruled

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Join us as we speak to Haitian Historian Bayyinah Bello, author of "Sheroes of the Haitian Revolution"!

Nou pral pale avèk istoryen ayisyen Bayyinah Bello pou nou demistifye fanm ki te jwe gwo wòl nan revolisyon ayisyen an

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In Senegal, traditional wrestling has its roots in the culture and community of rural villages, particularly among the Serer people.

What began as tribal preparations for battle developed into village ritual and soon a form of entertainment. Men traditionally fought at village festivals after the harvest season as a way of attracting women, proving their virility and bringing honour to their communities.

But in the past 50 years, traditional Senegalese wrestling has grown exponentially to become a major national sport for both men and women - with celebrity fighters competing for big prize money, in large stadia and in front of thousands of fans.

"We can say that it is not just a sport," says sociologist Aly Tandian. "It has always been a socially stimulating factor in the Senegalese society."

"Today, there are villages that have become well known in all of Senegal because they have given birth to great wrestlers," he adds.

Today, the professional wrestlers at major events - like "Bombardier" and Eumeu Sene - are household names, winning over $80,000 a fight.

Up-and-coming fighters like "Lacrymogene", who we meet in this film, win more modest sums - from a few to a few hundred dollars. But the winnings mean that for some of the poorest Senegalese, wrestling can genuinely represent a means of clawing their way out of poverty.

Traditional wrestling is part of a wider phenomenon of combat sports in West Africa, including in countries like Gambia, Guinea and Gabon. In Senegal, the sport has attracted both genders, with the women's game now popular and well respected in its own right.

Olympic fighter Isabelle Sambou has won the African Championships nine times. Safiato Biola has competed in women's events in Europe and North Africa, and Anta Sambou says winning three golds at the 2017 Francophone Games has built her confidence and transformed her life.

"Wrestling is part of our culture," says Isabelle.

"If you wrestle when you're young, you can wrestle through your whole childhood, and as an adult you can still wrestle. Especially the girls, don't be afraid of a wrestler."

"I love my achievements so much that it has made me stronger," she says. "I also represent a force in my village, and that has made me reach the top."

In this film, we explore the popularity of traditional wrestling among Senegalese fighters and fans alike, men and women, urban and rural - from small village festivals to arena events in the capital, Dakar.

We look at wrestling as an expression of pride and cultural identity but also to show how sport - at even the lowest levels - can mean the difference for some between modest, local success and a miserable existence on the margins of society.

As Tandian says, "There are certain places, like the suburbs of Dakar, where young people only have two options: wrestling or leaving the country."

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SEMINAR TITLE: “Black People in the Biblical Lands of Kush andEgypt & Their Contributions to the World.”

6) Ancient African contributions in Architecture and a practical application of the practical knowledge learned about classical African civilizations

Background:Presenter is Professor Manu Ampim:Prof. Manu Ampim is the director of Advancing The Research and is a noted historian and scholar specializing in Africana Studies. He has conducted primary (first-hand) research in nearly two dozen countries over the past 30 years, and is the author of numerous scholarly articles and several books, including his latest work, A History of African Civilizations (2019). Prof. Ampim is also a tenured professor at Contra Costa College (San Pablo, CA) and Chair of the History, Anthropology, and Geography Department. In addition, he has facilitated various workshops throughout North America, and has worked with several renowned scholars.Week 1 Resources document that Professor Ampim compiled to help support the attendees of the class last week and to further answer the main questions that were raised. I noted in the Bibliography that my book, A History of African Civilizations ($24.95), is the most relevant source for the 6-week seminar and can be ordered below.https://advancingtheresearch.org/prod... This Seminar is part of the Brother-to-Brother Education SeriesHosted by the Brother-to-Brother Grouphttps://www.brother-to-brother.org/Comments are turned off. Learn more

Professor Eric Laithwaite (1921-1997) of Imperial College London demonstrates some of the most difficult concepts in electricity &​ magnetism.

This is one of a series of 16mm colour films made for schools. They were all made in Eric Laithwaite's "Heavy Electrical Laboratory" in the Electrical Engineering Department at Imperial College London.

For more on Eric Laithwaite:
http://www2.imperial.ac.uk/blo....g/videoarchive/2009/