A Protek Yo Children Production
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𝐍𝐨𝐭𝐡𝐢𝐧𝐠 𝐢𝐬 𝐚𝐬 𝐧𝐚𝐭𝐮𝐫𝐚𝐥 𝐭𝐨 𝐨𝐮𝐫 𝐞𝐱𝐢𝐬𝐭𝐞𝐧𝐜𝐞 𝐚𝐬 𝐀𝐟𝐫𝐢𝐤𝐚𝐧𝐬 𝐚𝐬 𝐭𝐡𝐞 𝐟𝐫𝐞𝐞𝐝𝐨𝐦 𝐭𝐨 𝐁𝐞. 𝐖𝐡𝐞𝐧 𝐟𝐚𝐜𝐞𝐝 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐝𝐞𝐦𝐞𝐚𝐧𝐢𝐧𝐠 𝐟𝐨𝐫𝐜𝐞𝐬 𝐨𝐟 𝐨𝐮𝐫 𝐞𝐧𝐞𝐦𝐢𝐞𝐬 𝐰𝐞 𝐡𝐚𝐯𝐞 𝐚 𝐬𝐚𝐜𝐫𝐞𝐝 𝐫𝐞𝐬𝐩𝐨𝐧𝐬𝐢𝐛𝐢𝐥𝐢𝐭𝐲 𝐭𝐨 𝐞𝐬𝐜𝐚𝐩𝐞 𝐨𝐫 𝐫𝐞𝐛𝐞𝐥.

“𝐃𝐞𝐬𝐢𝐫𝐞, 𝐰𝐡𝐞𝐧 𝐩𝐞𝐫𝐟𝐞𝐜𝐭𝐞𝐝, 𝐛𝐞𝐜𝐨𝐦𝐞𝐬 𝐩𝐮𝐫𝐞 𝐥𝐨𝐯𝐞. 𝐓𝐡𝐨𝐮𝐠𝐡𝐭, 𝐰𝐡𝐞𝐧 𝐩𝐞𝐫𝐟𝐞𝐜𝐭𝐞𝐝, 𝐛𝐞𝐜𝐨𝐦𝐞𝐬 𝐜𝐥𝐞𝐚𝐫 𝐮𝐧𝐝𝐞𝐫𝐬𝐭𝐚𝐧𝐝𝐢𝐧𝐠. 𝐀𝐜𝐭𝐢𝐨𝐧, 𝐰𝐡𝐞𝐧 𝐩𝐞𝐫𝐟𝐞𝐜𝐭𝐞𝐝, 𝐛𝐞𝐜𝐨𝐦𝐞𝐬 𝐚𝐜𝐭𝐬 𝐨𝐟 𝐬𝐚𝐜𝐫𝐢𝐟𝐢𝐜𝐞 𝐨𝐫 𝐬𝐞𝐫𝐯𝐢𝐜𝐞 𝐭𝐨 𝐛𝐞𝐧𝐞𝐟𝐢𝐭 𝐭𝐡𝐞 𝐰𝐡𝐨𝐥𝐞.”

𝐄𝐦𝐛𝐚𝐫𝐤𝐢𝐧𝐠 𝐨𝐧 𝐭𝐡𝐞 𝐩𝐡𝐲𝐬𝐢𝐜𝐚𝐥 𝐚𝐧𝐝 𝐩𝐬𝐲𝐜𝐡𝐨𝐥𝐨𝐠𝐢𝐜𝐚𝐥 𝐦𝐢𝐠𝐫𝐚𝐭𝐢𝐨𝐧 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐩𝐨𝐥𝐥𝐮𝐭𝐞𝐝 𝐥𝐚𝐧𝐝𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐨𝐩𝐩𝐫𝐞𝐬𝐬𝐨𝐫 𝐝𝐞𝐦𝐚𝐧𝐝𝐬 𝐰𝐞 𝐬𝐚𝐜𝐫𝐢𝐟𝐢𝐜𝐞 𝐨𝐮𝐫 𝐩𝐞𝐫𝐬𝐨𝐧𝐚𝐥 𝐜𝐨𝐦𝐟𝐨𝐫𝐭𝐬 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐩𝐫𝐞𝐬𝐞𝐫𝐯𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐭𝐡𝐞 𝐜𝐨𝐥𝐥𝐞𝐜𝐭𝐢𝐯𝐞.

𝐎𝐮𝐫 𝐛𝐫𝐚𝐯𝐞 𝐚𝐧𝐜𝐞𝐬𝐭𝐨𝐫𝐬—𝐥𝐢𝐤𝐞 𝐭𝐡𝐨𝐬𝐞 𝐝𝐞𝐩𝐢𝐜𝐭𝐞𝐝 𝐢𝐧 𝐭𝐡𝐞 𝐦𝐨𝐯𝐢𝐞 "𝐓𝐡𝐞 𝟐𝟒𝐭𝐡" 𝐚𝐧𝐝 𝐜𝐨𝐮𝐧𝐭𝐥𝐞𝐬𝐬 𝐨𝐭𝐡𝐞𝐫𝐬 𝐰𝐡𝐨 𝐩𝐫𝐞𝐜𝐞𝐝𝐞𝐝 𝐭𝐡𝐞𝐦—𝐠𝐢𝐯𝐞 𝐮𝐬 𝐚 𝐛𝐥𝐮𝐞𝐩𝐫𝐢𝐧𝐭 𝐟𝐨𝐫 𝐭𝐡𝐢𝐬 𝐬𝐩𝐢𝐫𝐢𝐭 𝐨𝐟 𝐬𝐚𝐜𝐫𝐢𝐟𝐢𝐜𝐞. 𝐖𝐞 𝐦𝐮𝐬𝐭 𝐬𝐡𝐨𝐰 𝐨𝐮𝐫𝐬𝐞𝐥𝐯𝐞𝐬 𝐭𝐨 𝐛𝐞 𝐬𝐭𝐮𝐝𝐞𝐧𝐭𝐬 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐞𝐱𝐚𝐦𝐩𝐥𝐞, 𝐚𝐝𝐯𝐨𝐜𝐚𝐭𝐞𝐬 𝐨𝐟 𝐫𝐞𝐭𝐚𝐥𝐢𝐚𝐭𝐢𝐨𝐧, 𝐚𝐧𝐝 𝐢𝐧𝐡𝐞𝐫𝐢𝐭𝐨𝐫𝐬 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐜𝐨𝐮𝐫𝐚𝐠𝐞.
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⁣This presentation sets out to introduce the concept of bedroom colonialism and the related concept of mulattofication as intergenerational scourges of classical and contemporary Kmtyw ‘Black People’. By means of multimodal, multidisciplinary analysis and participant observation of victims of bedroom colonialism (BC) via fieldwork in their natural environment, we demonstrate multiple examples of these concepts in their socio-cultural milieu. We find that, as intended by anti-Black perpetrators of BC (eurasians), bedroom colonialism has and continues to pose a significant impediment to the acquisition, maintenance, and expansion of Abibitumi ‘Black Power’ and Abibifahodie ‘Black Liberation’. In conclusion, once the root causes of bedroom colonialism are understood, conceptual clarity may be attained and correct courses of action may be pursued.
“Bedroom colonialism” is a term used to describe a form of intimate or interpersonal colonialism that manifests within romantic and sexual relationships, often highlighting the dynamics of power, race, and exploitation. It involves the perpetuation of colonial attitudes and behaviors in private, intimate spaces, where one partner, often from a dominant or colonizing culture, exerts control or dominance over the other, typically from a marginalized or colonized background.
This concept can be understood through various lenses, such as:
1. Racial Fetishization and Exoticism: It involves viewing a partner primarily through a racialized or exoticized lens, reducing them to stereotypes or fantasies rooted in colonial histories. This reduces the partner to an object of desire based on their race, rather than valuing them as a whole person.
2. Power Dynamics: In these relationships, power imbalances reflect broader societal hierarchies, where the dominant partner may exert control, whether overtly or subtly, over the marginalized partner. This can manifest in emotional manipulation, coercion, or even subtle forms of dominance that replicate colonial power structures.
3. Cultural Appropriation and Erasure: The dominant partner might appropriate or disrespect the cultural practices and identities of the marginalized partner, further entrenching a sense of dominance and superiority. This can lead to the erasure of the marginalized partner’s cultural identity within the relationship.
4. Historical Context: This concept is rooted in historical practices where colonizers exploited and dehumanized colonized people, including sexual violence and forced relationships. These historical traumas often reverberate in contemporary relationships, reflecting unresolved issues of power, control, and racial dynamics.
In examining “bedroom colonialism,” it is crucial to consider the work of scholars and thinkers who delve into the intersections of race, sexuality, and power, such as bell hooks, Audre Lorde, and Frantz Fanon. These perspectives help shed light on how intimate relationships can perpetuate systemic inequalities and the importance of addressing these dynamics to foster more equitable and respectful partnerships.

Mhenga Amos N. Wilson: Issues of Identity Crisis in the Black Community, Myth or Reality

Human trafficking and kidnapping are at the forefront.

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Construction of Green Park Terminus in Nairobi, Kenya 98% complete

Construction of Green Park Terminus in Nairobi, Kenya 98% completewith only final touches currently ongoing. President Uhuru Kenyatta recently inspected the Terminus which is being constructed by the Nairobi Metropolitan Services with the aim of decongesting the Central Business District.

Green Park is among six other bus termini that are
currently being constructed by NMS that will officially be pick up and drop off points once matatus are barred from the CBD. Once complete, Green Park will host Matatus plying Ngong road route.

Green Park terminus
The Green Park terminus has seen its completion date pushed forward severally. In December last year, NMS Director General Major General Mohamed Badi said that the terminus would be ready by end of December last year adding that design issues and consultation with stakeholders had delayed its completion.
However, this did not materialize. Instead, Badi announced in late January 2021 that the terminus will now be ready in February 2021 when it will be officially opened for use by the transport stakeholders. This is yet to materialize as we approach the end of March 2021

Workshop Road terminus
At the same time, NMS Director of Transport and Public Works Engineer Michael Ochieng said that they had started construction works at the Workshop Road terminus that is located between Workshop next to Neno Evangelism Centre and Bunyala roads with the works set to be complete within a month.

He pointed out that the terminus will be in two parts, with the first part next to Haile Selassie and the other one along Bunyala Road where people can also cross using the footbridge into the CBD.

The terminus will accommodate matatus using Mombasa Road – South B, South C, Industrial Area, Imara Daima, Athi River, Kitengela and Machakos.

Source:
https://constructionreviewonli....ne.com/news/kenya/co


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China has brought over 700 million people out of poverty through economic development. But over 100 million people remained intractably poor, trapped in poverty due to isolation, low education, and infirmities. After gathering and organizing materials for half a year, the American-Chinese co-production team of "China's Poverty Alleviation at the Grassroots" immersed themselves into the local lives of China's rural poor in remote mountainous areas. With "targeted poverty alleviation" being the main topic, five simple but touching stories personalize the process and depict the measures of combating poverty.

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Afrikan cosmic history is explored

The second guest we have with us for 'Africanus Talks' is Sarah Agnela Nyaoke Ouma. Nyaoke is a Ja-Luo born in East Africa who is undertaking a post as a PHD researcher in the Seafarers International Research Centre, Cardiff. She gives us an insight into what it was like growing up as a Luo during the rise of the multiparty political system in Kenya, which was nurtured by her father, the late great Professor Ouma Muga. Join us each Saturday for new content from 'Africanus World'

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During colonial times, many Africans were traded for slavery in the Americas. When Abraham Lincoln abolished slavery, many started searching for their roots. For years, Rastafarians from Jamaica have gone to live in Shashemene Ethiopia, a land that the late Emperor Haile Selassie of Ethiopia gave to them. Today, many are happy to be home.

⁣Sustainable Farming Practice In Nigeria | Eco@Africa

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⁣World News Today | 11 MAY 2021 | Eye Africa Tv - Gambia

⁣Point of View: #FixTheCountry: Economy, Unemployment & Inequality, Joe Jackson debates John Kumah


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With the result of recent elections, Brazil's top newspaper is reporting that six mayors in capital cities are black, but the question is, what type of black men are these?

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⁣Angela Davis - What it means to be a Revolutionary (1972 Interview)

Discussing whether blacks can receive true justice in American courts, prisons, or in post-prison life, this special Black Journal episode examines America's judicial system from a black perspective. Entitled, Justice? the presentation will include five segments: 1. The Courts: Legal experts examine the difficulties blacks face in American courts the virtual impossibility of receiving trial by pears; the systems tremendous backlog of cases; lack of money for competent legal assistance; and pressures to accept lesser pleas, among other problems. 2. Prison: In exclusive interviews conducted within the San Quentin and Soledad Prison in California, prisoners talk candidly about their lives in prison the dehumanizing conditions and racial pressures; their reasons for being there often poverty or lack of competent legal assistance; prisons failure to rehabilitate and adequately prepare prisoners for post-prison life; and the problem they face upon release which virtually ensure failure to establish normal, productive lives. 3. Angela Davis: At UCLA, where Angela Davis was ousted as a philosophy instructor, her lawyer, friends and professional associates discuss the events which led to her arrest and her current trial. Miss Davis is charged with murder, kidnapping, and conspiracy to smuggle weapons into the San Rafael (California) Courthouse last August 7 in an alleged attempt to free three black prisoners. The prisoners, known as the Soledad Brothers, were indicted for allegedly killing a prison guard. Miss Davis, now held incommunicado in the Marin County jail in California, appears in film segments made while she was at UCLA. 4. The Jackson Family: Mrs. Lester Jackson, mother of George Jackson, one of the Soledad Brothers and of Jonathan Jackson, who was killed in the alleged prisoner escape attempt, is interviewed along with other relatives, friends, and members of the Soledad Brothers Defense Committee. 5. Soledad Brothers: Lawyers defending the three Soledad Brothers George Jackson, Fiesta Durango and John Clutchette discusses the murder charge and tell why they consider the Soledad Brothers to be political prisoners.

Usisahau kutufuatilia katika mitandao yetu ;
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