A critical reading of Cheik Anta Diops perspective on Afrikan Philosophy

A family of porcupines fighting a leopard in an attempt to save their two young. Who will emerge victorious? Mfundo Nyambi, a 31-year-old field guide in the Kruger National Park, was fortunate enough to witness this entire sighting on foot. He shared the incredible moment and sighting with LatestSightings.com. Send in your wildlife video here, and earn money: https://www.latestsightings.com/partnership

“As a guide in the Kruger National Park, I have had the privilege of witnessing some incredible wildlife sightings over the years. However, one particular experience stands out. I was preparing to take a group of guests on a bush walk. We had just left Crocodile Bridge Rest Camp when one of my guests informed me of a leopard that had been seen in the area earlier that morning. With a slight bit of anticipation, we headed in that direction.”

“After searching for a short while. We decided it was best to leave the leopard and instead prepare for our morning walk. I stopped the vehicle on the roadside and informed the guests that it was safe for them to disembark from the vehicle. Whilst I was conducting the pre-trail brief on the safety and procedures of the walk, a deep sound echoed from the culvert that was a few meters from us.”

“On the road in front of me, a porcupine mother emerged from the culvert with two youngsters. They were shortly followed by the male porcupine. Then a leopard! The same leopard we had been searching for that morning had now found us and was in the middle of a hunt. I hurried my guest to the safety of the vehicle and watched on in awe.”

Porcupines are typically mute creatures and are not frequently observed vocalizing. The deep grunt that was audible was a definite warning of danger and a sign that the porcupines were under the stress of some kind.

“At first, I thought the leopard would quickly overpower the porcupines. As I watched the scene unfold, I was in awe of their determination and bravery. The porcupine couple worked together, using their sharp quills as a weapon against the leopard. The leopard tried to pounce, but each time it did, the porcupines would turn their backs and raise their quills. Successfully deterring the leopard from attacking.”

“The parents made sure that the two youngsters were always in the middle and out of reach of the leopard. After a few minutes, the leopard eventually gave up and retreated into the bush. The porcupine family was able to continue on their way, safe and unharmed.”

Moments like these serve as a reminder that we share this beautiful land with a diverse and fascinating array of wildlife. It’s up to us to protect and preserve it for future generations.

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This is a clip from a lecture titled:

"From Royalty to Captivity to Warriorhood:
The Rebuilding of a Nation"

Featuring: Marimba Ani, Mwalimu Baruti, Dhoruba Bin Wahad and Professor Griff (Public Enemy)

Hosted By: Kalonji Jama Changa


#marimbaani #riotstartertv #kalonjichanga

⁣Intra-Africa trade | DAY BREAK | Kenya CitizenTV 12 May 2021
#DayBreak
#AfCFTA

What is Afrocentrism? Dr. Molefi Asante, one of the pioneer in Afrocentric thought tells you what Afrocentrism is and what it is not and the direction Afrocentrism must go.

The Afrocentric paradigm is a revolutionary shift in thinking proposed as a constructural adjustment to black disorientation, decenteredness, and lack of agency. The Afrocentrist asks the question, “What would African people do if there were no white people?” In other words, what natural responses would occur in the relationships, attitudes toward the environment, kinship patterns, preferences for colors, type of religion, and historical referent points for African people if there had not been any intervention of colonialism or enslavement? Afrocentricity answers this question by asserting the central role of the African subject within the context of African history, thereby removing Europe from the center of the African reality. In this way, Afrocentricity becomes a revolutionary idea because it studies ideas, concepts, events, personalities, and political and economic processes from a standpoint of black people as subjects and not as objects, basing all knowledge on the authentic interrogation of location.

⁣Building Green Homes out of Mud in Ghana [2018]

playing the Ngombi

El Ciclo de Conferencias de Estudios africanos y de la Diáspora Africana [CEADA] invitan a la conferencia “Los grandes retos que debe resolver el pueblo Afrocolombiano” presentada por José Eulícer Mosquera Rentería.



Al estudiar las causas de la problemática de los Afrocolombianos, encontramos que básicamente está determinada por una dinámica que ha prevalecido en la sociedad colombiana, desde la colonia hasta nuestros días, mediante la cual, producen capital para otros y no les permite producir capital para sí mismos, manteniendo a estas comunidades en un proceso de descapitalización permanente y en los límites de la marginalidad social. Lo que preocupa no solo es la pobreza marginal del pueblo afrocolombiano, y la discriminación a que son sometidas sus gentes, la cual no sólo se manifiesta en actitudes de las mayorías de las otras etnias o grupos sociales blanco - mestizos colombianos, sino, además en las escasas y restringidas posibilidades ofrecidas tanto por el Estado, como por la empresa privada; esto aun cuando han pasado más de dos siglos de ruptura con la colonia y de nacimiento de la República.

De manera documentada, desde la trata de personas y su esclavización hasta la colonia, desde las campañas independentistas hasta la formación de la República, desde los albores de la República hasta la situación contemporánea del estado colombiano. José Eulicer se embarca en un diagnóstico y nos cuenta sobre los grandes desafíos que debe resolver el pueblo afrocolombiano.

José Eulícer Mosquera Rentería, es un docente-investigador en las áreas de ciencias sociales, economía y filosofía, con más de 30 años de experiencia, con entidades estatales, privadas y ONGs. Es director del Centro de Estudios e Investigaciones Sociales Afrocolombianas, CEISAFROCOL, desde 1988. Ha realizado estudios universitarios en economía, educación para la interculturalidad, ciencias Sociales y Filosofía en Colombia, Rusia y España (Escuela de Economía de Moscú, Universidad Cooperativa de Colombia, Universidad de la Sabana, Bogotá, Universidad Complutense de Madrid). Ha publicado 23 libros y folletos y más de un centenar de artículos, entrevistas y conferencias en periódicos, revistas, la Internet, radio y televisión. Nació en Andagoya, Chocó, Colombia y actualmente es Candidato al Congreso de la República.

[ENGLISH]

“The great challenges that the Afro-Colombian people must solve” presented by José Eulícer Mosquera Rentería.
When studying the causes of Afro-Colombians' problem(s), we find that it is basically determined by a dynamic that has prevailed in Colombian society, from the colony to the present, through which they produce capital for others but do not allow them to produce capital for themselves, keeping these communities in a process of permanent decapitalization and the limits of social marginalization. What is worrying is not only the extreme poverty of Afro-Colombians and the discrimination to which their peoples are subjected, which is not only manifested in the attitudes of other ethnic groups or social groups such as whites and mestizos but also the scarce and restricted possibilities offered by both the State and the private sector; even when more than two centuries have passed since the break-up with the Spanish Empire and the birth of the Republic.
Documenting, from the trafficking of persons and enslavement to the colony, from the independence campaigns to the formation of the Republic, from the dawn of the Republic to the contemporary situation of the Colombian state. José Eulicer embarks on a diagnosis and tells us about the great challenges that the Afro-Colombian people must solve.



José Eulícer Mosquera Rentería is an educator-researcher in social sciences, economics, and philosophy, with more than 30 years of experience, with state and private entities and NGOs. He is the director of the Center for Afro-Colombian Social Studies and Research, CEISAFROCOL, since 1988. He holds degrees in economics, education for interculturality, Social Sciences, and Philosophy from universities in Colombia, Russia, and Spain (Moscow School of Economics, Cooperative University of Colombia, Universidad de la Sabana, Bogotá, Complutense University of Madrid). He has published 23 books and brochures and more than a hundred articles, interviews, and lectures in newspapers, magazines, the Internet, radio, and television. He was born in Andagoya, Chocó, Colombia, and is currently a candidate for the Congress of the Republic.

Uhem Mesut, le renouvellement des naissances: http://uhem-mesut.com/

Thanks for Watching.
#PanAfricanDTV #JamesSmall

⁣Daily Toast - Kuumba 28204 "Brother Bonotchi"

Greetings Bla Xit family

We apologise if the clip showing police brutality in England caused you any distress. However, we thought it would be neccessary to highlight the difference between the relationship that we had with the police in England in comparison to the relationship that we have with the police here in Gambia.

Many subscribers have contacted us asking if Gambia is safe or how dangerous the country is. So, we invited an off duty police officer to talk to you about policing and safety in the Gambia. Please like, share, comment and subscribe!

Special thanks to our Bla Xit donator Caroline Knight

If you would like to support the channel so we can continue producing our content, you can send your donation via PayPal to bopcollective@yahoo.com

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Special thanks to our friend and YouTuber Wode Maya. You can follow him on YouTube too www.youtube.com/user/MrGhanaBabyyy

In this video we discuss how Afrikan people can reclaim our sacred tradition of Divine Speech and successfully resist those who aim to degrade us through the misuse of language.

dr-ben-dr-clarke-dr-van-sertima discussion

⁣Mike Tyson Vs Roy Jones JR

In this Rising Tide Foundation lecture, Nicholas Jones explores the strategic thinking of Africa's great renaissance philosopher/scientist/statesman Cheikh Anta Diop and his vision for a modern, technologically advanced Africa liberated from the yolk of colonialism. Nicholas additionally lays out various elements of the evolving Belt and Road Initiative on the continent which are bringing Diop's vision to life in our modern age.

#reptilia #defence #divine #spirit #afrika #ashe #chinese
What stops demons, evil spirits, devils,’ archons, reptilians, chitauris openly attack kidnap kill or cause outright open warfare and mayhem?
Why do they do everything in codes, hide and seek? Play in the shadows?
Looks like they have to use physical forces in humans or Nature to destabilize humans why?
It is clear they use some humans to do their dirty work. Why?
All This has NEVER been explained.
If you have answers or sources of relevant information answering these questions, please leave the links in the description. What you will find in the majority of searches are scattered explanations though great and explosive with outright exposure they still are not easy to apply in life...
In ancient Africa religion, the concept of the divine spark, or ba and ka, represented the individual's spiritual essence and their potential for attaining a higher state of consciousness. According to this belief, each person was born with a spark of divine energy that was a part of the universal life force, but this spark has to be awakened and cultivated in order to reach its full potential. But there is more.
For example, in the Yoruba religion of Nigeria, the concept of "Ase" refers to the divine life force or power that animates all living things.
In the Akan religion of Ghana, the concept of "Sunsum" refers to the individual's spiritual essence or soul that is believed to have been created by the supreme being
, the divine spark is understood as an innate aspect of a person's being that is present from birth.
Ancestors mashavi- compliment DS
Moea/Mweya/
Chi is a person’s spirit. It is a personal life force or, a person's providence, or a portioned-out life principle.
Chukwu created the world, then he put the creative spirit in the man known as his Chi to decide the course of his life.
Chinua Achebe writes, "A man does not only have his own chi but is created by it and no two people, not even blood brothers, it seems, are created by the same chi."
But how do You know you have connected with or have awakened the divine and your life is now accessing deeper aspects of the self, an enlightened Hueman can experience? Even if you think you have greater inner peace, understanding, and fulfillment what guarantees must give certitude of success? The answer is found in the practice taught in this video/. WATCTCH IT and Share It.
Leave a comment and SUBSCRIBE if it’s your first time.
GET in touch with us on this
email. join@maarifado.com
References
http://www.sofiatopia.org/maat..../hidden_chamber03.ht

ShakaRa Builds On PanAfricanism In The UK, Maurice Bishop, False Antagonisms Against Kemet & More

#shakara #panafricanism #mauricebishop #kemet

A Protek Yo Children Production
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𝐍𝐨𝐭𝐡𝐢𝐧𝐠 𝐢𝐬 𝐚𝐬 𝐧𝐚𝐭𝐮𝐫𝐚𝐥 𝐭𝐨 𝐨𝐮𝐫 𝐞𝐱𝐢𝐬𝐭𝐞𝐧𝐜𝐞 𝐚𝐬 𝐀𝐟𝐫𝐢𝐤𝐚𝐧𝐬 𝐚𝐬 𝐭𝐡𝐞 𝐟𝐫𝐞𝐞𝐝𝐨𝐦 𝐭𝐨 𝐁𝐞. 𝐖𝐡𝐞𝐧 𝐟𝐚𝐜𝐞𝐝 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐝𝐞𝐦𝐞𝐚𝐧𝐢𝐧𝐠 𝐟𝐨𝐫𝐜𝐞𝐬 𝐨𝐟 𝐨𝐮𝐫 𝐞𝐧𝐞𝐦𝐢𝐞𝐬 𝐰𝐞 𝐡𝐚𝐯𝐞 𝐚 𝐬𝐚𝐜𝐫𝐞𝐝 𝐫𝐞𝐬𝐩𝐨𝐧𝐬𝐢𝐛𝐢𝐥𝐢𝐭𝐲 𝐭𝐨 𝐞𝐬𝐜𝐚𝐩𝐞 𝐨𝐫 𝐫𝐞𝐛𝐞𝐥.

“𝐃𝐞𝐬𝐢𝐫𝐞, 𝐰𝐡𝐞𝐧 𝐩𝐞𝐫𝐟𝐞𝐜𝐭𝐞𝐝, 𝐛𝐞𝐜𝐨𝐦𝐞𝐬 𝐩𝐮𝐫𝐞 𝐥𝐨𝐯𝐞. 𝐓𝐡𝐨𝐮𝐠𝐡𝐭, 𝐰𝐡𝐞𝐧 𝐩𝐞𝐫𝐟𝐞𝐜𝐭𝐞𝐝, 𝐛𝐞𝐜𝐨𝐦𝐞𝐬 𝐜𝐥𝐞𝐚𝐫 𝐮𝐧𝐝𝐞𝐫𝐬𝐭𝐚𝐧𝐝𝐢𝐧𝐠. 𝐀𝐜𝐭𝐢𝐨𝐧, 𝐰𝐡𝐞𝐧 𝐩𝐞𝐫𝐟𝐞𝐜𝐭𝐞𝐝, 𝐛𝐞𝐜𝐨𝐦𝐞𝐬 𝐚𝐜𝐭𝐬 𝐨𝐟 𝐬𝐚𝐜𝐫𝐢𝐟𝐢𝐜𝐞 𝐨𝐫 𝐬𝐞𝐫𝐯𝐢𝐜𝐞 𝐭𝐨 𝐛𝐞𝐧𝐞𝐟𝐢𝐭 𝐭𝐡𝐞 𝐰𝐡𝐨𝐥𝐞.”

𝐄𝐦𝐛𝐚𝐫𝐤𝐢𝐧𝐠 𝐨𝐧 𝐭𝐡𝐞 𝐩𝐡𝐲𝐬𝐢𝐜𝐚𝐥 𝐚𝐧𝐝 𝐩𝐬𝐲𝐜𝐡𝐨𝐥𝐨𝐠𝐢𝐜𝐚𝐥 𝐦𝐢𝐠𝐫𝐚𝐭𝐢𝐨𝐧 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐩𝐨𝐥𝐥𝐮𝐭𝐞𝐝 𝐥𝐚𝐧𝐝𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐨𝐩𝐩𝐫𝐞𝐬𝐬𝐨𝐫 𝐝𝐞𝐦𝐚𝐧𝐝𝐬 𝐰𝐞 𝐬𝐚𝐜𝐫𝐢𝐟𝐢𝐜𝐞 𝐨𝐮𝐫 𝐩𝐞𝐫𝐬𝐨𝐧𝐚𝐥 𝐜𝐨𝐦𝐟𝐨𝐫𝐭𝐬 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐩𝐫𝐞𝐬𝐞𝐫𝐯𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐭𝐡𝐞 𝐜𝐨𝐥𝐥𝐞𝐜𝐭𝐢𝐯𝐞.

𝐎𝐮𝐫 𝐛𝐫𝐚𝐯𝐞 𝐚𝐧𝐜𝐞𝐬𝐭𝐨𝐫𝐬—𝐥𝐢𝐤𝐞 𝐭𝐡𝐨𝐬𝐞 𝐝𝐞𝐩𝐢𝐜𝐭𝐞𝐝 𝐢𝐧 𝐭𝐡𝐞 𝐦𝐨𝐯𝐢𝐞 "𝐓𝐡𝐞 𝟐𝟒𝐭𝐡" 𝐚𝐧𝐝 𝐜𝐨𝐮𝐧𝐭𝐥𝐞𝐬𝐬 𝐨𝐭𝐡𝐞𝐫𝐬 𝐰𝐡𝐨 𝐩𝐫𝐞𝐜𝐞𝐝𝐞𝐝 𝐭𝐡𝐞𝐦—𝐠𝐢𝐯𝐞 𝐮𝐬 𝐚 𝐛𝐥𝐮𝐞𝐩𝐫𝐢𝐧𝐭 𝐟𝐨𝐫 𝐭𝐡𝐢𝐬 𝐬𝐩𝐢𝐫𝐢𝐭 𝐨𝐟 𝐬𝐚𝐜𝐫𝐢𝐟𝐢𝐜𝐞. 𝐖𝐞 𝐦𝐮𝐬𝐭 𝐬𝐡𝐨𝐰 𝐨𝐮𝐫𝐬𝐞𝐥𝐯𝐞𝐬 𝐭𝐨 𝐛𝐞 𝐬𝐭𝐮𝐝𝐞𝐧𝐭𝐬 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐞𝐱𝐚𝐦𝐩𝐥𝐞, 𝐚𝐝𝐯𝐨𝐜𝐚𝐭𝐞𝐬 𝐨𝐟 𝐫𝐞𝐭𝐚𝐥𝐢𝐚𝐭𝐢𝐨𝐧, 𝐚𝐧𝐝 𝐢𝐧𝐡𝐞𝐫𝐢𝐭𝐨𝐫𝐬 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐜𝐨𝐮𝐫𝐚𝐠𝐞.
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Tanzania 📍—

Watch 24th Movie: https://www.amazon.com/gp/vide....o/detail/B08FF6MV6B/
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An African American born repatriates back to Ghana with his family for good. Watch Obadele Kambon on Diasporians living in Ghana