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The Haitian Revolution.

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Welcome back to Powered by Nyame! Glad you could join for yet another episode. In this week's installment, we focus on the concepts of paradise and plantation and zero in on slavery as a power relationship that taps, ultimately, the spirit/energy or spiritual power base of the enslaved. Power is genderless and race-less, which means a "slave" is a de-personalized thing, a prop, that has relinquished their power base to an individual, institution, or another authority. We experience paradise on the backs of plantation lives, but what if the those lives denied paradise and reclaimed their spiritual power base? What kind of just(ified) world might we have?

(*SUBTITLED*) Revolutionary leader of Burkina Faso, (1983-1987) Thomas Sankara's speech to the African Unity Organisation Summit of 1987, in which he calls for his country to refuse to pay debts to international imperialist powers.

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📜 The First Opium War - Part 1 - Extra History
In 1792, Great Britain had just come out of an expensive war that cost them their control over many of their colonies in North America. Other wars had also cost them their access to the silver mines of South America, which had been helping fund so much of their trade with the Qing Dynasty of China. European traders all wanted greater access to China, but the Emperor was wary of letting outsiders too far into his country and kept them all penned up at the port of Canton, which was strictly regulated by the Hong business group. A flourishing blackmarket trade grew, but Britain wanted more. One trader, acting on his own initiative, grew bold enough to approach Beijing and attempt to get a hearing over his trade grievances, but the Chinese considered this a huge breach of protocol and an offense to the Emperor. Britain had to do something, however: they imported over 10 million pounds of tea each year, equal to 10% of the government's annual spending, and the fact that China did not have anywhere near as great an interest in British products meant that they were running an enormous trade deficit they could no longer sustain. The Crown appointed an official envoy, Earl George Macartney, with orders to end the Canton system, establish an embassy, and acquire rights to an island that would be under British control in the same way that the Portuguese controlled Macao. The mission failed spectacularly. Although Macartney got permission to sail north and meet the Qianlong Emperor in his summer palace at Jehol, he refused to perform the traditional kowtow which was required upon meeting the Emperor. He presented gifts from the British court, but the Chinese interpreted these gifts as tribute, not trade enticements, and decided they had no need for nor interest in what he offered. Since he failed to get them to agree to any of his three requests, Britain wanted to find another way to address the trade imbalance with China. Soon, this would lead them to start bringing in opium.

Learn about the disastrous Macartney Embassy that tried and failed to improve British trade relations with China: http://bit.ly/28Ro4B1

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*Miss an episode in our Opium War Series?*
Part 1 - https://youtu.be/fgQahGsYokU
Part 2 - https://youtu.be/qHmuuc7m1AA
Part 3 - https://youtu.be/jAjUqwauf-A
Part 4 - https://youtu.be/s9WRmsHFUg0
Series Wrap-up & Lies Episode - https://youtu.be/v9beMOxGOrk
♪ "Waning Moon" by Sean and Dean Kiner - Available on Patreon! - https://youtu.be/BeBeJnqk6V0

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Artist: Lilienne Chan I Writer: James Portnow I Voice: Daniel Floyd I Editor: Carrie Floyd I ♪ Extra History Theme by Demetori: http://bit.ly/1EQA5N7

#extrahistory #opiumwar #history

Watch this Story about a princess who couldn't find a suitor because of her body size. Did she eventually get married? Or did she remain single forever.

Welcome to African Tales By Chi. On this channel, you can watch entertaining stories that are deeply rooted in culture.

Keywords : African Tales, Folktale, Folklore, Mystery Family Drama, Animated Tales, Village life

A di fos Jumiekan wod im chat! / Azuka's first JA words

Marcus Garvey is credited with coining the phrase “Black is beautiful.” During the 1920s the Pan Africanist leader adopted the term. Garvey encouraged Black women to embrace their natural hair and features. He said, “Don’t remove kinks from your hair. Remove them from your brain.” He believed that attempting to follow white Eurocentric standards of beauty denigrated the beauty of Black women. The concept of Black being beautiful waned and almost died after Garvey was deported and then with his death.
The Black is Beautiful movement was a powerful cultural and social movement that reemerged during the 1960s and 1970s. The term “Black is Beautiful,” usually evokes memories and/visions that might fill your head full of afros, blaxploitation films, Black empowerment, civil rights movements, and black fists held in the air. In 1962, a photographer, a group of models and a fashion show in Harlem would kick-start a cultural and political movement.
In late January 1962, a group of artists known as the African Jazz-Art Society & Studios staged a fashion show in Harlem that would change American culture forever.
#grandassamodels #naturally62 #blackisbeautiful

SOURCES:
* NEW YORK POST: How A Harlem Fashion Show Started the Black is Beautiful Movement
* MUSEUM OF NEW YORK CITY: Fashion and Consciousness
* BROOKLYN PUBLIC LIBRARY: The Fashion Show That Helped Launch a Movement
* BBC: The Birth of the Black Power Movement
* NATIONAL MUSEUM OF AFRICAN AMERICAN AND CULTURE: The Emergence of Black Culture and Identity in the 60s and 70s
* CBC: Why Decades Old Black is Beautiful Movement Resonates So Strongly Today