Dr. Williams discusses the women's liberation movement and its effect on the Black cause.

➡️ Watch the full interview ‼️UNCENSORED‼️ with Obenfo Obadele Kambon NOW as an 'I Never Knew Tv' YouTube Member -https://www.youtube.com/channe....l/UCwZ2vurIl_X8rv0Dv

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Watch more reasonings from Obenfo Obadele Kambon
Pt.1 https://youtu.be/O-LO2eEGqm8
Pt.3 https://youtu.be/aWAw7twECz8
Pt.4 https://youtu.be/DLAMx1z7tSs

Obenfo Obadele Kambon is a world-renowned master linguist, scholar, and architect of Abibitumi, the oldest and largest Black social education network on the planet.

In pt.2 of this reasoning, Obenfo Obadele Kambon speaks about the African origins of combat sciences.

Please click link below to learn more about Obenfo Obadele Kambon and his work:
https://www.repatriatetoghana.com/
https://www.sankofajourney.com/
https://www.abibitumi.com/shop
https://www.abibitumi.com/quietwarrior

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⁣Mhenga Malcolm X: Debates Gordon Hall [18 February 1965]

Dr. Ọbádélé Kambon and Dr. Reginald Akuɔko Duah
LAG 2015 ||| KNUST College of Science
July 29, 2015 ||| 3:30PM

Non-African Linguists be like “This is a new way to quote!”
Abstract:
While conventional wisdom tells us that Asante Twi complementizer sɛ is derived from se 'say' (Amfo, 2010; E. Kweku Osam, 1994; E Kweku Osam, 1996), it is at least worth considering that understanding it as connected to homophone and homonym sɛ 'be like, resemble' would, indeed, be like the Black English way of quoting as noted by Lord (1993:151). The complementizer sɛ is typically glossed as ‘that.’ However, a corpus-based analysis of Asante Twi’s perhaps not-so-distant cousin, Black English, may point us to a more accurate alternative gloss, ‘(be) like’. It has been found that “‘be like’ is now so widely used it accounted for 20 percent of similar uses of the verb ‘be’ among a group of young AAE speakers in North Carolina” (Peterson, 2015). Asante Twi may help us understand the variable context in which aspectual/habitual be is found and also the varied context in which like is found, both of which linguists have found to be “notoriously difficult” to understand against the backdrop of European-descended varieties of English (Hofwegen & Farrington, 2015). We argue that Asante Twi sɛ is glossed as ‘that’, not from language-internal evidence, but because of recourse to glossing into “Standard English” rather than Black English which, in actuality, may be more reflective of what is going on in African languages and vice-versa. The connection between Black English be like and Asante Twi sɛ form may be a case of a common African (diasporan and continental) solution to a common linguistic problem.

⁣Dr. Jared Ball - Colonialism, Propaganda and the Myth of Black ‘Buying Power’ [2018]

A Protek Yo Children Production
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𝐍𝐨𝐭𝐡𝐢𝐧𝐠 𝐢𝐬 𝐚𝐬 𝐧𝐚𝐭𝐮𝐫𝐚𝐥 𝐭𝐨 𝐨𝐮𝐫 𝐞𝐱𝐢𝐬𝐭𝐞𝐧𝐜𝐞 𝐚𝐬 𝐀𝐟𝐫𝐢𝐤𝐚𝐧𝐬 𝐚𝐬 𝐭𝐡𝐞 𝐟𝐫𝐞𝐞𝐝𝐨𝐦 𝐭𝐨 𝐁𝐞. 𝐖𝐡𝐞𝐧 𝐟𝐚𝐜𝐞𝐝 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐝𝐞𝐦𝐞𝐚𝐧𝐢𝐧𝐠 𝐟𝐨𝐫𝐜𝐞𝐬 𝐨𝐟 𝐨𝐮𝐫 𝐞𝐧𝐞𝐦𝐢𝐞𝐬 𝐰𝐞 𝐡𝐚𝐯𝐞 𝐚 𝐬𝐚𝐜𝐫𝐞𝐝 𝐫𝐞𝐬𝐩𝐨𝐧𝐬𝐢𝐛𝐢𝐥𝐢𝐭𝐲 𝐭𝐨 𝐞𝐬𝐜𝐚𝐩𝐞 𝐨𝐫 𝐫𝐞𝐛𝐞𝐥.

“𝐃𝐞𝐬𝐢𝐫𝐞, 𝐰𝐡𝐞𝐧 𝐩𝐞𝐫𝐟𝐞𝐜𝐭𝐞𝐝, 𝐛𝐞𝐜𝐨𝐦𝐞𝐬 𝐩𝐮𝐫𝐞 𝐥𝐨𝐯𝐞. 𝐓𝐡𝐨𝐮𝐠𝐡𝐭, 𝐰𝐡𝐞𝐧 𝐩𝐞𝐫𝐟𝐞𝐜𝐭𝐞𝐝, 𝐛𝐞𝐜𝐨𝐦𝐞𝐬 𝐜𝐥𝐞𝐚𝐫 𝐮𝐧𝐝𝐞𝐫𝐬𝐭𝐚𝐧𝐝𝐢𝐧𝐠. 𝐀𝐜𝐭𝐢𝐨𝐧, 𝐰𝐡𝐞𝐧 𝐩𝐞𝐫𝐟𝐞𝐜𝐭𝐞𝐝, 𝐛𝐞𝐜𝐨𝐦𝐞𝐬 𝐚𝐜𝐭𝐬 𝐨𝐟 𝐬𝐚𝐜𝐫𝐢𝐟𝐢𝐜𝐞 𝐨𝐫 𝐬𝐞𝐫𝐯𝐢𝐜𝐞 𝐭𝐨 𝐛𝐞𝐧𝐞𝐟𝐢𝐭 𝐭𝐡𝐞 𝐰𝐡𝐨𝐥𝐞.”

𝐄𝐦𝐛𝐚𝐫𝐤𝐢𝐧𝐠 𝐨𝐧 𝐭𝐡𝐞 𝐩𝐡𝐲𝐬𝐢𝐜𝐚𝐥 𝐚𝐧𝐝 𝐩𝐬𝐲𝐜𝐡𝐨𝐥𝐨𝐠𝐢𝐜𝐚𝐥 𝐦𝐢𝐠𝐫𝐚𝐭𝐢𝐨𝐧 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐩𝐨𝐥𝐥𝐮𝐭𝐞𝐝 𝐥𝐚𝐧𝐝𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐨𝐩𝐩𝐫𝐞𝐬𝐬𝐨𝐫 𝐝𝐞𝐦𝐚𝐧𝐝𝐬 𝐰𝐞 𝐬𝐚𝐜𝐫𝐢𝐟𝐢𝐜𝐞 𝐨𝐮𝐫 𝐩𝐞𝐫𝐬𝐨𝐧𝐚𝐥 𝐜𝐨𝐦𝐟𝐨𝐫𝐭𝐬 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐩𝐫𝐞𝐬𝐞𝐫𝐯𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐭𝐡𝐞 𝐜𝐨𝐥𝐥𝐞𝐜𝐭𝐢𝐯𝐞.

𝐎𝐮𝐫 𝐛𝐫𝐚𝐯𝐞 𝐚𝐧𝐜𝐞𝐬𝐭𝐨𝐫𝐬—𝐥𝐢𝐤𝐞 𝐭𝐡𝐨𝐬𝐞 𝐝𝐞𝐩𝐢𝐜𝐭𝐞𝐝 𝐢𝐧 𝐭𝐡𝐞 𝐦𝐨𝐯𝐢𝐞 "𝐓𝐡𝐞 𝟐𝟒𝐭𝐡" 𝐚𝐧𝐝 𝐜𝐨𝐮𝐧𝐭𝐥𝐞𝐬𝐬 𝐨𝐭𝐡𝐞𝐫𝐬 𝐰𝐡𝐨 𝐩𝐫𝐞𝐜𝐞𝐝𝐞𝐝 𝐭𝐡𝐞𝐦—𝐠𝐢𝐯𝐞 𝐮𝐬 𝐚 𝐛𝐥𝐮𝐞𝐩𝐫𝐢𝐧𝐭 𝐟𝐨𝐫 𝐭𝐡𝐢𝐬 𝐬𝐩𝐢𝐫𝐢𝐭 𝐨𝐟 𝐬𝐚𝐜𝐫𝐢𝐟𝐢𝐜𝐞. 𝐖𝐞 𝐦𝐮𝐬𝐭 𝐬𝐡𝐨𝐰 𝐨𝐮𝐫𝐬𝐞𝐥𝐯𝐞𝐬 𝐭𝐨 𝐛𝐞 𝐬𝐭𝐮𝐝𝐞𝐧𝐭𝐬 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐞𝐱𝐚𝐦𝐩𝐥𝐞, 𝐚𝐝𝐯𝐨𝐜𝐚𝐭𝐞𝐬 𝐨𝐟 𝐫𝐞𝐭𝐚𝐥𝐢𝐚𝐭𝐢𝐨𝐧, 𝐚𝐧𝐝 𝐢𝐧𝐡𝐞𝐫𝐢𝐭𝐨𝐫𝐬 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐜𝐨𝐮𝐫𝐚𝐠𝐞.
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Tanzania 📍—

Watch 24th Movie: https://www.amazon.com/gp/vide....o/detail/B08FF6MV6B/
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An African American born repatriates back to Ghana with his family for good. Watch Obadele Kambon on Diasporians living in Ghana

Greetings everyone I hope all is well. Welcome back to my channel.
I was honoured to be in the presence of Dr. Kambon Senior, ( which is the father of Dr. Obadele Kambon )and Momma IMAHKUS of One Africa and also Dr Afia out of Washington, which are all Spiritual Giants.
Please excuse the sound, we were at the Ancestral Wall in Ningo Prampram Ghana West Africa, which was having an event today so you barely can hear what was being said,,, but I still had to post this video.

Dr. Obadele Kambon pours libation to honour to great Ancestor, Dedan Kimathi.
Born: October 31, 1920, Nyeri County, Kenya
Died: February 18, 1957, Nairobi, Kenya