⁣Mama Shirley's R2GH Testimonial from her new home in Ghana.

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Lyrics:

I been walkin' with my face turned to the sun
Weight on my shoulders, bullet in my gun
Oh, I got eyes in the back of my head just in case I have to run
I do what I can when I can while I can for my people
While the clouds roll back and the stars fill the night

That's when I'm gonna stand up
Take my people with me
Together we are going to a brand new home
Far across the river
Can you hear freedom calling?
Calling me to answer
Gonna keep on keepin' on
I can feel it in my bones

Early in the mornin' before the sun begins to shine
Gonna start movin' towards that separating line
I'm wading through muddy waters, you know I got a made-up mind
And I don't mind if I lose any blood on the way to salvation
And I'll fight with the strength that I got until I die

So I'm gonna stand up
Take my people with me
Together we are going to a brand new home
Far across the river
Can you hear freedom calling?
Calling me to answer
Gonna keep on keepin' on

And I know what's around the bend
Might be hard to face 'cause I'm alone
And I just might fail, but Lord knows I tried
Sure as stars fill up the sky

Stand up
Take my people with me
Together we are going to a brand new home
Far across the river
Can you hear freedom calling?
Calling me to answer
Gonna keep on keepin' on

I'm gonna stand up
Take my people with me
Together we are going to a brand new home
Far across the river
Do you hear freedom calling?
Calling me to answer
Gonna keep on keepin' on

I'm gonna stand up
Take my people with me
Together we are going to a brand new home
Far across the river
I hear freedom calling?
Calling me to answer
Gonna keep on keepin' on
I can feel it in my bones

I go to prepare a place for you

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Currulao is the main traditional genre of Abibifo⁣ɔ music out of the Southern Pacific Coast of 'colombia' and Northern Pacific Coast of 'ecuador'. This group is specifically from Timbiqui, Cauca, a Pacific Coastal town in the biogeographic Choco region. Timbiqui is also the name of the river where the community of Timbiqui is located. This song is about singing to the river asking for a safe passage, to let them go up the river, don't drown us (no me vayas a hogar), don't wet us (no me vayas a mojar), let me go up (dejame subi'). This is a continuation of evidence of our Kmtyu worldview regardless of location and colonial language. Reverence and respect for nature, the oceans, the rivers, and the source of life, water. This can be seen as a libation song for traveling up the Timbiqui river safely. The main instrument is the marimba, made from the palm trees in the Choco rainforest, and said to be a reconstructed descendant of the balafon made by Abibifo⁣ɔ in a new context. We carried Abibiman with us!


original video info:
Provided to YouTube by ONErpmRio Timbiqui · Canalón de TimbiquíDejame Subi℗ Canalon de TimbiquiReleased on: 2004-02-06Auto-generated by YouTube.