"Our goal is to show Africa as it really is: The good, the bad, the ugly, the potential," says John Allan Namu, an investigative journalist in Nairobi, Kenya.
He co-founded Africa Uncensored, an investigative journalism collective that works to hold the government accountable and cover stories often unreported by the media.
They are working on a massive story: The government is believed to have misappropriated millions of dollars after Kenya's health minister signed a multi-million dollar deal in 2015 for what he said was much-needed hospital equipment. The government also promised to invest in the improvement of Kenya's medical services, which were seen to be especially failing the poor.
Namu had received a tip-off from a source, leading him onto the case.
"The data set that we received showed us that there are corrupt networks in many, many places. But the place we chose to focus our attention on was on the ministry of health because this is one of the president's key pillars for delivery to the public," he says.
"And it seems as if it's either has been hijacked or it was formulated to steal from this country."
They carry out their investigation, using hidden cameras to confront an official, despite fears of reprisal.
Meanwhile they feel the urgency to publish as they speak to those most affected by failures in the health system, including a mother who could not afford her cancer treatment.
Still, the team maintains their faith in the power of journalism.
"I think that they key role of journalism is that we publish the things that some people don't want published, even if that means that we are scared. Because at the moment that citizens have the information that they require to live their lives, that's when positive change happens," Namu says.

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Poverty drives young girls to urban areas in search of work - Lamnatu - News Desk on JoyNews (11-5-21)


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"Black on Black" has been hailed for its pioneering effort to capture the voices and experiences of black America during one of the most volatile times in the nation's history. ⁣Journalism professor Joe Saltzman.

In a 22 December 1958 letter, Morehouse president Benjamin Mays invited King to address the graduating class of 1959; King accepted six days later. In these prepared remarks—his earliest known usage of this title—King invokes his common themes of anticolonialism and black self-respect.1 He places the domestic “social revolution" in a global context and urges the graduates of his alma mater to rise above the limits of “individualistic concerns,” submitting that all people are “caught up in an inescapable network of mutuality.”

News coverage of the speech indicates that King modified this handwritten text at several points. He advised his audience to adhere to nonviolence, for the "oppressors would be happy if black Americans “would resort to physical violence” and reminded them of progress already made: “We’ve broken loose from the Egypt of slavery . . . and we stand on the border of the promised land in integration.”2 King reportedly closed with a warning against inaction: “If you go home, sit down and do nothing about the revolution which we are witnessing you will be the victim of a dangerous optimism.”3

There can be no gainsaying of the fact that we are experiencing today one of the greatest revolutions that the world has ever known. Indeed there have been other revolutions, but they have been local and isolated. The distinctive feature of the present revolution is that it is worldwide. It is shaking the foundations of the east and the west. It has engulfed every continent of the world. You can hear its deep rumblings from the lowest village street to the highest intellectual ivory tower. Every segment of society is being swept into its mainstream. The great challenge facing every member of this graduating class is to remain awake, alert and creative through this great revolution.

Shared for historical purposes. I do not own the rights.

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Reelblack's mission is to educate, elevate, entertain, enlighten, and empower through Black film. If there is content shared on this platform that you feel infringes on your intellectual property, please email me at Reelblack@mail.com and info@reelblack.com with details and it will be promptly removed.

As nations go, Tanzania is in its infancy. It was born in April 1964 of a union of Tanganyika, a former British colony, and Zanzibar, tiny islands off the East Coast of Africa which were formerly Arab dominated. This program explores many of the problems facing this struggling nation - poverty, sickness, education, and lack of trained manpower. Beyond this, the program focuses on Tanzania's policy of non-alignment in the Cold War and its willing acceptance of foreign aid from both Free World and Communist Bloc countries.

In this episode, Ted Vincent explores Marcus Garvey's relations with the Left and the causes of the decline of his movement.Credit To: Pacifica Radio Archives

An interview with Huey P. Newton on May 21, 1968 while he was incarcerated in the Alameda County Jail.

⁣With soft guttural whoops and a tickle of the water, a pygmy man in Central Africa plucks a fish from the river with his bare hands. Another hunter releases a crude arrow into the canopy above. A monkey falls from the trees, shot directly through the heart. Eyes still bulging from the shock, the hunter quickly slots the monkey’s tail under its lolling neck to make a neat bag of his bush meat. It’s skills like these that have allowed the pygmies to live in the rainforest of Cameroon for generations. But now they’re facing stiff competition for their forest range.
With only 7% of the rainforest here protected, there are rich pickings for the loggers. Now logging tracks have spread like spiderwebs through the forest, leaving the pygmies exposed. Perversely, conservationists are also gnawing away at the pygmies' land. Wildlife reserves patrolled by anti-poaching patrols leave just 1% of the forest available for the pygmies. Emile, an old hunter, bemoans the coming of the white men.“Because there’s this protected zone we don’t have enough to hunt. We were forest people, now we’re beggars.”
Caught between two worlds, the pygmies are making their choice. “'Before we used to live in the forest. Then the tall people came and said you can’t live like this. Before, we always used to run away and hide. Then we said this is getting us nowhere and we left the forest.” The pygmies are reaching out, demanding schools and health clinics. Now many families have abandoned their nomadic lifestyle, settling around mission schools.
Yet outside the forest the Pygmies are struggling to find their place. They are forced into jobs that only serve the whites or the Bantu, the predominant black tribe in the area. They’re losing their identity and are being treated like bonded labour, paid with alcohol, food and cast-off clothing. Ironically, many also find work with the logging companies themselves. Hacking down their forest home for a few cents per tree. In a state of rapid cultural transition they don’t know which way to jump. Their culture grates with the loggers’ work ethics. At the local sawmill their ways are tolerated but not respected. “It’s difficult to work with pygmies. When the hunting season or harvest time comes, they simply leave .You can't rely on them. When people won’t change their mentality they can’t be integrated in the workplace' moans the French sawmill manager. Working for hunters is the only other employment around. Tourists pay $20,000 a week to have the pygmies lead them to the prize prey of elephants and gazelles. Its easy work for the pygmies but it’s killing their land as well. The hunters' guns spell danger to the region's elephants.
Back in the forest, in their traditional leaf huts, a band of pygmies try to live as they used to. Their children line up to have their canine teeth filed - the pain is worth it, they say, for this mark of pygmy beauty. The men hunt, the women gather, digging for roots and grubs to be roasted. But even here the lure of a western way of life is drawing people away. The refrain of many mothers is the same. “I want to stay in the village. The most important thing to me is that [my child] can go to school.”
The pygmies are in an impossible situation, their skills, perfected over hundreds of years, are becoming worthless in a world dominated by profit and loss accounts. They are being exploited in the same manner as the ancient rainforest trees: as an expendable commodity with a short term value. Can the pygmies find a successful identity as the modern world closes in?
Produced by Marion Meyer-Hohdahl

Today, marks the 40th Anniversary since the eruption of the Brixton Uprising (so-called Brixton Riots) - 10th April 1981. One of the biggest uprisings of the Black Community in the UK - and one that reverberates till this day.

"Looking at India through African Eyes" was family reunion, a resounding success and the culmination of my early travels to South Asia. I came away from India convinced that African people around the world were on the rise and that there is a revolution going on in the hearts, souls and minds of Black people everywhere.

Runoko Rashidi is an African-American historian madly in love with Africa. He is currently organizing educational tours to Vietnam/Cambodia for April 2005 and Brazil for November 2005. For further information contact Runoko at Runoko@yahoo.com. Visit Runoko's award winning Global African Presence Web Site at http://www.cwo.com/~lucumi/runoko.html

https://www.countercurrents.or....g/dalit-rashidi11010