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Does modern libation it really works?
What is the purpose of a libation?
Libations are a form of religious offering or sacrifice, typically made to a god or spirit. They are often performed as part of a religious ceremony or ritual, and can be made with a variety of liquids, including water, wine, milk, or even blood in some cases. The liquid is poured or sprinkled on the ground or on an altar as an offering to the deity or spirit.
The act of pouring a libation is often accompanied by prayers or invocations, and may also include other rituals such as burning incense or making other offerings. The libation itself is symbolic, representing the offering of a part of one's own sustenance to the gods, as well as representing the deity's presence in the ceremony.
Libations were a common practice in many ancient cultures, including those of the Egyptians, Greeks, and Romans. In ancient Egypt, libations were poured to honor the dead and to invite their spirits to partake of the offering. In ancient Greece and Rome, libations were poured before and after a meal as a way of honoring the gods and giving thanks for the food.
Libations continue to be practiced in some modern religious ceremonies, such as in traditional African religions and certain sects of Hinduism. In these cultures, libations are poured to honor ancestors, to request blessings or protection, or to give thanks for blessings received.
It is important to note that the practice and meaning of libation may vary greatly from one culture or religion to another, so the specific details of the ritual can differ greatly. Libation failure. Libations may fail to work if they are not performed properly or with the appropriate intentions. For example, if the libation is not made with the correct liquid or if it is not poured in the correct manner, the ritual may not be effective. Additionally, if the person performing the libation is not in the correct state of mind, such as if they are not focused or if they do not truly believe in the ritual, the libation may fail to have the desired effect.
Another reason why libation may fail to work is if the person or deity to whom the libation is offered is not propitiated. In other words, if the deity is not in the right mood or if the person is not in good standing with the deity, the libation may not be accepted or may not have the desired effect. This might happen, for example, if the deity is angry or if the person has not fulfilled their obligations or made the necessary preparations before performing the libation.
Your cleanliness and Mentality.
the person performing the libation is not in the correct state of mind, such as if they are not focused or if they do not truly believe in the ritual, the libation may fail to have the desired effect.
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REF’
Link to book on Libation…
https://www.amazon.com.au/Liba....tion-Afrikan-Ritual-
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In a surprising turn of events, Somalia has made a bold proposal to former U.S. President Donald Trump — and it could be a game changer. In this video, we break down the details of the offer, the historical and political context behind it, and what it could mean for Somalia, the United States, and global geopolitics.
Is this the start of a new chapter for Somalia? Why is Trump involved? And how could this shift the balance of power in the region?
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Can spirituality restore Afrikan woman leadership to it’s rightful place?
full breakdown: https://alkebulan.org/2018/02/26/womenleadership/
1) Why does so little commentary about women in the movement focus on spirituality?
2) How do we develop a politicised Afrikan-Centered Spiritual world-view”?
3) Why does so little commentary about women in the movement focus on spirituality ?
4) What are the stages of Development for Afrikan women?
5) Is there an equivalent for Afrikan men?
Our very special guest:
Mama Marimba Ani: Is an Afrikan-Centered Cultural Scientist, engaged in the reconceptualization of the Afrikan Experience from the perspective of Afrikan people and also is known for introducing the term “Maafa” to describe what is known as the Afrikan Holocaust. She served as an SNCC field secretary in the Freedom Summer of 1964 and was later brought to Hunter College in the City University of New York, under the tutelage of Nana Dr. John Henrik Clarke, where she taught for 25 years. A partial list of the courses that she delivered include: Afrikan Civilization; Afrikan Spirituality in the Diaspora; Women in Afrika; Women in the Afrikan Diaspora; Men in the Afrikan Diaspora; Afrikan Spiritual Thought Systems; The Afrikan World View; The Work of Cheikh Anta Diop; The Work of Ayi Kwei Armah; Theories of White Racism.
In addition, she created the Maat/Maafa/Sankofa Paradigm as part of the development of an Afrikan Cultural Science and Social Theory. She is the founding director of the Afrikan Heritage Afterschool Program (AHAP) in Harlem New York (1983-1998) and after leaving the academy now directs this programme in Atlanta. Mama Marimba is an active member of Us Lifting Us, an Afrikan/Black economic cooperative, and the Association for the Study of Classical Afrikan Civilizations. She is author of a number of ground breaking books: Let the Circle Be Unbroken: The Implications of African Spirituality in the Diaspora (1989); Yurugu: An African-centered Critique of European Cultural Thought and Behavior: African-Centered Critique of European Thought and Behavior (1994). Ideologically, Mama Marimba considers herself “a Garveyite, An Afrikan Sovereignist, and a Race Woman” and in Mosiah 2015 Mama Marimba was appointed the UNIA-ACL Ambassador of Race First Sovereign Development.
This is the last Sunday sermon of Reverend Doctor Martin Luther King, Jr. He delivered his final Sunday sermon on March 31, 1968, from the Canterbury Pulpit at The Cathedral Church of Saint Peter and Saint Paul in the City and Diocese of Washington, commonly known as Washington National Cathedral, 3101 Wisconsin Avenue, N.W., Washington, D.C., U.S.A. In his sermon, he refers to the following passages from The Word of God: Psalm 133; The Gospel of Saint Matthew 25:31-46; The Gospel of Saint Luke 16:19-31; and the Book of Revelation 21:5. Near the beginning of the sermon, Dr. King thanks the Very Reverend Francis B. Sayre Jr., Dean of the Washington National Cathedral, for the invitation to speak. Dean Sayre was a vocal opponent of segregation, poverty, McCarthyism, and the Vietnam War. In March 1965, he joined Dr. King on the voting-rights march from Selma to Montgomery, Alabama.
Martin Luther King, Jr. was ordained to the ministry in February 1948 at the age of 19 at Ebeneezer Baptist Church, Atlanta, Georgia, U.S.A., where he became Assistant Pastor. In 1948, he graduated from Morehouse College with a B.A. in Sociology. Rev. King earned a Bachelor of Divinity degree from Crozer Theological Seminary in 1951. He earned a doctorate in Systematic Theology from Boston University in June 1955.
The exclusive licensor of Dr. King's sermon is Intellectual Properties Management, Inc., Dexter Scott King, Chief Executive Officer, Eric D. Tidwell, Esq.. General Counsel and Managing Director, Intellectual Properties Management, Inc., 449 Auburn Avenue, Atlanta, Georgia 30312-1503 U.S.A., Phone 404.526.8968. Email address: licensing@i-p-m.com Video tape pieces provided by NBC Universal Archives, 30 Rockefeller Plaza, New York, New York 10112 U.S.A. Email address: footage@nbcuni.com. Licensed to YouTube by The Orchard Music (on behalf of Speechworks, 1117 Perimeter Center West, Suite: W307, Atlanta, Georgia 30338-5417, U.S.A., phone 404.266.0888); and EMI Music Publishing LTD. Audio entitled, “Remaining Awake Through a Great Revolution (National Cathedral), Artist, Reverend Martin Luther King Jr., Album: “The Sermons, Volume 2”. This YouTube video does not earn revenue for this channel. YouTube is the licensee. The Orchard's YouTube multi-channel network uses technology called B.A.C.O.N. (Bulk Automated Claiming on The Orchard Network) to crawl, claim and track YouTube videos to monetize for their clients. The Orchard Music is a subsidiary of Sony.
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65 Years of Ghana Independence: Significance for National & African Development
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"Here Comes the Judge" by Nana Peter Tosh, released in 1972, is a BlackPowerful chune where he assumes the role of a righteous Black judge presiding over a symbolic trial of barbarians responsible for the colonization and exploitation of the Black land and Black people.
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In this Harlem Liberation School video, Agyei Tyehimba discusses Bomani Baruti's groundbreaking book, "Message to the Warriors."
This is definitely a book you want to purchase and read for yourself. To purchase this or any other book by Mwalimu Baruti:
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Ọmọ t'ó mọ́ ìyá rẹ̀ l'ójú o, òṣì yóò tọmọ náà pa
Mama t'ó jìyà pọ̀ l'órí rẹ, Baba t'ó jìyà pọ̀ l'órí rẹ
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Asante Twi Final Presentations 12/11/2022
Skill, brains and guts chronicles the rise, the fall and the second coming of the confident Muhammad Ali. Shows footage from significant bouts and pre- and post-fight interviews with Ali.
Lovable Mrs. Makeba talks about racism during her visit in Finland in 1969.
Dancing at KASI
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