This brother helped to (re)shape the entire discipline of Afrikan psychology with his work, dedication, research & emphasis on the need to document, test & validate the AFRIKAN-based psychological work that was being done.
His masterwork is THE AFRIKAN PERSONALITY IN america, He also authored CULTURAL MISORIENTATION & 2 others.

IF YOU DO NOT KNOW THIS GIANT, GET TO KNOW HIM IMMEDIATELY!!!!!

Memorial for Baba Henry Ervin van Kirksey
At DuBois Center
5 August 2016

Welcome to Africa reacts in today's video we will react to Newly Discovered Electricity-Producing Stones Found in DR Congo. Please let us know what you think these stones are in the comments below.
Newly Discovered Electricity-Producing Stones Found in DR Congo https://youtu.be/2Qadyz_NagU #africareacts #africa

Chapter 1: "0:00 Africa Reacts Intro"
Chapter 2: "1:14 Reaction Video 1: Power Generating Stones"
Chapter 3: "2:11 Reaction Video 2: Power Generating Metal"
Chapter 4: "2:44 Discussion and Analysis of Videos"
Chapter 5: "3:52 Explanation of Lithium Cobalt Colton"
Chapter 6: "3:58 The Possibility of Trickery"
Chapter 7: "4:18 Analysis of what this ore is"
Chapter 8: "4:30 Minerals rich DR Congo"
Chapter 9: "7:55 Africa is Watching"

-~-~~-~~~-~~-~-
Thank you for watching @2nacheki Kindly show us Africa is Watching by Liking, Subscribing, and Sharing this video with friends and family. To directly support us you can become a Channel Member, a Patreon, or Give us a Super Thanks.

Please contact us for tips, content submission, Ads, Takedowns, Collabos, Complaints, Reporting, and Inquiries.
-~-~~-~~~-~~-~-

Join the Abibitumi.com fitness challenge!

Ok mommies! Just because you are not able to make the gym doesn't mean you still can't get physical activity. Incorporate your workout with the children! Kill two birds with one stone, while making it fun!

Music: Shanhai
Musician: FOREVERT
URL: https://icons8.com/music

⁣Introduction: the kulunsi, the Kongo cross, named by Kibambuende K. Fu-kiau the Kongo Cosmogram, is in reality the summary of all the teachings of Bukongo, the Kongo religion. In this video we will explore the epistemological meaning of the kulunsi and explain how it relates to the acquisition of new knowledge..
Conclusion: the kulunsi, called by Fu-kiau Kongo Cosmogram, is the summary of all the teachings bequathed by our ancestors. As an epistemological symbol, it teaches us that the highest means of the acquisition of new knowledge is the purification of thoughts. This is the process that allowed ancient Egyptians to reach to their astonishing knowledge. A process that is a must for nowadays Blacks.

How women in Uganda are saving, sharing and exchanging indigenous seeds.
ESAFF Uganda
2 mins

About an hour outside Cartagena, Colombia, is a little town called San Basilio de Palenque with a big history

Every proud people pay tribute to the major contributors to their history!
The legacy of Omowale Malcolm X is the manifest Garveyite-Blackprint for how today’s Black Youth can resist an environment designed for our destruction and become a Revolutionary generation, capable of transforming the world. In this knowledge we honour the Life & Legacy of OMOWALE MALCOLM X, as we declare: “FREEDOM! BY ANY MEANS NECESSARY!”

This year our observance features the controversial, hard hitting ,WARRIOR SCHOLAR & Author of CONSPIRACIES: Unravelling the Assassination of Malcolm X, BABA ZAK KONDO .

⁣AFRICA: A Voyage of Discovery [HD]
The Legacy - Episode 8
Basil Davidson

This episode we welcome to the platform the dynamic Afrikan warrior minds of Baba Mwalimu and Mama Yaa Baruti.Mwalimu Baruti is co-founder and co-director of Akoben Institute, a full-time, independent, Afrikan centered homeschooling program which just celebrated its 21st year of service to our community. Yaa Baruti is a former English instructor at Morehouse College and Chicago State University, she, along with her husband, Mwalimu Baruti, is co-founder and co-director of Akoben Institute, an Afrikan centered educational program in its 20th year of operation and co-founder of Akoben House, their Afrikan centered publishing company.

In today's video, I will be comparing the justice of Mugabe and the forgiveness of Mandela in regards to zimbabwe vs south africa.


https://www.herald.co.zw/zim-r....eaches-global-agric-
https://www.reuters.com/world/....africa/zimbabwe-lith
https://apnews.com/article/lit....hium-processing-plan
https://apnews.com/article/sou....th-africa-unemployme
https://www.nytimes.com/2023/1....1/11/world/africa/jo
https://www.iol.co.za/the-star..../news/anc-rejects-un
https://greydynamics.com/capex....it-the-western-cape-

KWU TV Presents The Drive with DJ Cabellero.. instrumental off DJ Cabellero's instrumental Album #BEATS4BARS available only@ Https://Kdadmedia.com

During his 1990 visit to Atlanta, Nelson Mandela spoke at Morehouse College's Martin Luther King Jr. International Chapel.

Made with the direct participation of Malcolm X and narrated by Ossie Davis, this work of political cinema offers an intense, incendiary vision of black revolution across America. A forgotten masterpiece from radical filmmaker, theorist and founder of Cinéma Éngagé, Édouard de Laurot.

Suppressed in its initial release within the USA, the film went on to attain international recognition both as an artistic triumph and
as a work of authentic political acuity and power.

First Prize, Venice International Film Festival
Third World Film Festival, Paris:
Special Honours as the "First Authentic Underground Film from the USA"
First Prize, Black Film Festival, Chicago, USA
Awarded and honored around the world
from Africa to Australia, from Russia to Latin America.

Screened on the BBC, the CBC (Canada),
and other international television networks.

#####
Reelblack's mission is to educate, elevate, entertain, enlighten, and empower through Black film. If there is content shared on this platform that you feel infringes on your intellectual property, please email me at Reelblack@mail.com and info@reelblack.com with details and it will be promptly removed.

Subscribe Now: http://bit.ly/Subscribe-to-BROADLY
Where the foothills of Mount Kenya merge into the desert, the people of Samburu have maintained a strict patriarchy for over 500 years in northern Kenya. That is, until 25 years ago, when Rebecca Lolosoli founded Umoja village as a safe haven for the region's women. Umoja, which means "unity" in Swahili, is quite literally a no man's land, and the matriarchal refuge is now home to the Samburu women who no longer want to suffer abuses, like genital mutilation and forced marriages, at the hands of men.

Throughout the years, it has also empowered other women in the districts surrounding Samburu to start their own men-excluding villages. Broadly visited Umoja and the villages it inspired to meet with the women who were fed up with living in a violent patriarchy.

WATCH NEXT: Egg Freezing, Career Women, & the Future of Fertility - http://bit.ly/1MNUnha
The Abortion Pill - http://bit.ly/1DwQQSo
Searching for the Last Lesbian Bars in America - http://bit.ly/1J86cde
Kate Nash on Feminism & the Female Wayne's World: http://bit.ly/1JakrjV
Who's Afraid of Vagina Art? http://bit.ly/1NqxK2M
Spain's Sex Supermarket - http://bit.ly/1JcCycc
The Power Suit: http://bit.ly/1Mf8kpw
Rose McGowan on Sexism in Hollywood: http://bit.ly/1DvzkhP
Virginie Despentes on Killing Rapists: http://bit.ly/1DCDOmG

Come find us:

Broadly | https://broadly.vice.com
Facebook | https://www.facebook.com/BroadlyTV
Twitter | https://twitter.com/broadly
Tumblr | http://broadlytv.tumblr.com
Instagram | https://instagram.com/broadly
Pinterest | https://www.pinterest.com/broadlytv
Newsletter | http://bit.ly/1JKF1oA

Travelling through the Australian continent, one is often appalled by the living conditions of the Aborigine people. Having lost touch with their culture and traditions, many of them have become outcasts or alcoholics who aimlessly wander the streets of the Australian cities. From the early 1800s to the late 1960s, Aborigines were gradually deprived of their land by the white man who used it for herding, cropping, and mineral extraction. Forced to leave their homelands, Aborigines were often separated from their children, who were sent to live with white families or to boarding schools, in an attempt to teach them the white man’s values. Today 390,000 Aborigines account for less than 3% of the current Australian population. Learn how they are beginning to find their place in a society which has excluded them for so long. Meet and share the life of Aborigines who through art, dancing, hunting, work, or spirituality, are finding ways to better their future.

Director: Eric Elléna
Producers: French Connection Films, Voyage, Boomerang Productions

"Like" in the video is the best way to support us.
Subscribe to this channel to hear about our upcoming publications.

SPECIAL EDITION - HAPI Talks Celebrates the Life of Malcolm X with Prof. James Small

Please visit www.hapifilm.com to get a copy of the Groundbreaking documentary film HAPI and all the latest HAPI gear.

Don't forget to LIKE, SHARE & SUBSCRIBE to our channel so that we can continue to bring you excellent programming.

Cash app: $hapifilm

Music students download the technique of their favorite pianist or singer directly into their brains. Medical students download the skills of a seasoned surgeon or diagnostician. And each one of us routinely uploads our thoughts and memories to the digital cloud. While these scenarios still lie in the future, rudimentary versions of the necessary brain-to-brain technology exist today. But the ability to directly influence another person’s brain raises serious questions about human rights and individual freedoms. This program will present the latest technology and explore how the ethical implications of enhanced thinking go to the heart of consciousness itself.

This program is part of the Big Ideas Series, made possible with support from the John Templeton Foundation.

Our media partner for this program is Popular Science.

Footage of the brain-to-brain interface experiment provided by the University of Washington. For more information on the research:http://www.washington.edu/news..../2014/11/05/uw-study

Subscribe to our YouTube Channel for all the latest from WSF.
Visit our Website: http://www.worldsciencefestival.com/
Like us on Facebook: https://www.facebook.com/worldsciencefestival
Follow us on twitter: https://twitter.com/WorldSciFest

MODERATOR: John Donvan
PARTICIPANTS: Joseph Fins, Miguel Nicolelis, Chantel Prat, Andrea Stocco, Seung-Schik Yoo
Original Program Date: June 4, 2016

The Dawn of Brain-to-Brain Communication 00:00

John Donvan's Introduction to Brain to Brain communication. 2:22

Participant Introductions. 4:10

What to keep in mind when thinking about brain to brain communication. 6:22

How does one get into the mind business? 8:15

Aurora the monkey plays a game with just her brain.11:05

Transitioning to human brain to brain research. 18:41

Connecting the brains of two rats. 22:27

The tangled ball of neurons in our head is "us" 29:40

The puppet master describes linking two humans through their brains. 32:33

Using focused ultrasound to connect two human brains. 42:19

What are the contemplative factors in brain to brain communication? 49:50

If you can get two animals to communicate can you link 100? 54:09

The worry of people controlling your brain. 59:48

The risk of sharing thoughts from one brain to another. 1:02:54

How long until we can just download knowledge to our brains? 1:07:40

Giving credit to Arthur Clarke. 1:09:28

Is there any fear of brain damage from this technology? 1:10:20

Is it crazy to think we will all have chips in our brains? 1:13:01

What are the goals of brain to brain communication in the next 5 years? 1:17:33

El Ciclo de Conferencias de Estudios africanos y de la Diáspora Africana [CEADA] invitan a la conferencia “Los grandes retos que debe resolver el pueblo Afrocolombiano” presentada por José Eulícer Mosquera Rentería.



Al estudiar las causas de la problemática de los Afrocolombianos, encontramos que básicamente está determinada por una dinámica que ha prevalecido en la sociedad colombiana, desde la colonia hasta nuestros días, mediante la cual, producen capital para otros y no les permite producir capital para sí mismos, manteniendo a estas comunidades en un proceso de descapitalización permanente y en los límites de la marginalidad social. Lo que preocupa no solo es la pobreza marginal del pueblo afrocolombiano, y la discriminación a que son sometidas sus gentes, la cual no sólo se manifiesta en actitudes de las mayorías de las otras etnias o grupos sociales blanco - mestizos colombianos, sino, además en las escasas y restringidas posibilidades ofrecidas tanto por el Estado, como por la empresa privada; esto aun cuando han pasado más de dos siglos de ruptura con la colonia y de nacimiento de la República.

De manera documentada, desde la trata de personas y su esclavización hasta la colonia, desde las campañas independentistas hasta la formación de la República, desde los albores de la República hasta la situación contemporánea del estado colombiano. José Eulicer se embarca en un diagnóstico y nos cuenta sobre los grandes desafíos que debe resolver el pueblo afrocolombiano.

José Eulícer Mosquera Rentería, es un docente-investigador en las áreas de ciencias sociales, economía y filosofía, con más de 30 años de experiencia, con entidades estatales, privadas y ONGs. Es director del Centro de Estudios e Investigaciones Sociales Afrocolombianas, CEISAFROCOL, desde 1988. Ha realizado estudios universitarios en economía, educación para la interculturalidad, ciencias Sociales y Filosofía en Colombia, Rusia y España (Escuela de Economía de Moscú, Universidad Cooperativa de Colombia, Universidad de la Sabana, Bogotá, Universidad Complutense de Madrid). Ha publicado 23 libros y folletos y más de un centenar de artículos, entrevistas y conferencias en periódicos, revistas, la Internet, radio y televisión. Nació en Andagoya, Chocó, Colombia y actualmente es Candidato al Congreso de la República.

[ENGLISH]

“The great challenges that the Afro-Colombian people must solve” presented by José Eulícer Mosquera Rentería.
When studying the causes of Afro-Colombians' problem(s), we find that it is basically determined by a dynamic that has prevailed in Colombian society, from the colony to the present, through which they produce capital for others but do not allow them to produce capital for themselves, keeping these communities in a process of permanent decapitalization and the limits of social marginalization. What is worrying is not only the extreme poverty of Afro-Colombians and the discrimination to which their peoples are subjected, which is not only manifested in the attitudes of other ethnic groups or social groups such as whites and mestizos but also the scarce and restricted possibilities offered by both the State and the private sector; even when more than two centuries have passed since the break-up with the Spanish Empire and the birth of the Republic.
Documenting, from the trafficking of persons and enslavement to the colony, from the independence campaigns to the formation of the Republic, from the dawn of the Republic to the contemporary situation of the Colombian state. José Eulicer embarks on a diagnosis and tells us about the great challenges that the Afro-Colombian people must solve.



José Eulícer Mosquera Rentería is an educator-researcher in social sciences, economics, and philosophy, with more than 30 years of experience, with state and private entities and NGOs. He is the director of the Center for Afro-Colombian Social Studies and Research, CEISAFROCOL, since 1988. He holds degrees in economics, education for interculturality, Social Sciences, and Philosophy from universities in Colombia, Russia, and Spain (Moscow School of Economics, Cooperative University of Colombia, Universidad de la Sabana, Bogotá, Complutense University of Madrid). He has published 23 books and brochures and more than a hundred articles, interviews, and lectures in newspapers, magazines, the Internet, radio, and television. He was born in Andagoya, Chocó, Colombia, and is currently a candidate for the Congress of the Republic.