Yaw Dwene Adowa Group | Bra Behwe Wo Mma | Ashanti Traditional Music 🇬🇭💃

Adowa" - a timeless traditional dance and song from Ghana!

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⁣Akosua Balafon performance

In the late eighteenth century, the French colony of Saint Domingue teetered on an unstable social pyramid. At the top of the hierarchy were wealthy white plantation owners who enslaved the vast majority of the island’s population: hundreds of thousands of enslaved Africans and their descendants. New ideas about natural rights swirled around the Atlantic world and reached the people of Saint Domingue—including enslaved people—and helped launch the most radical of the Atlantic revolutions. But the fight didn’t end with independence, as the new nation of Haiti continued to struggle for its survival and the end of slavery.

Like what you see? This video is part of a comprehensive social studies curriculum from OER Project, a family of free, online social studies courses. OER Project aims to empower teachers by offering free and fully supported social studies courses for middle- and high-school students. Your account is the key to accessing our standards-aligned courses that are designed with built-in supports like leveled readings, audio recordings of texts, video transcripts, and more. Register today at oerproject.com!

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Premiered Sunday July 12th 2020Africa Home AgainSubscribe for more music.Produced by 3nity & Nate SmithFollow Zakisha on Abibitumi tv

⁣Shembe 2025 walk to the Holy Mountain, Unyazi Lwezulu #gwazamkhontogwaza...

Military leaders in Gabon seized power on Wednesday shortly after reigning President Ali Bongo had been named the winner of last week's contested election. Bongo and his family have led the country for close to 60 years, during which they have been accused of enriching themselves at the expense of the country. The military junta announced General Brice Oligui Nguema would serve as transitional leader in what is the latest military coup in a former French colony, joining recent power shifts in Niger, Mali, Guinea, Burkina Faso and Chad. "The independence of Gabon has never been real," says Thomas Deltombe, French journalist and expert on the French African empire. "I think we might be witnessing a second independence, a new decolonization process." We also speak with Daniel Mengara, a professor of French and Francophone studies and founder of the exiled opposition movement Bongo Must Leave, which he continues to head. "This is a rare opportunity for the Gabonese people to engage in national dialogue," says Mengara, who warns that the intentions of the coup leaders are still unclear.

Transcript: https://www.democracynow.org/2....023/8/31/gabon_coup_

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In part three of A History of the Moors in Spain, Prof. Kaba Kamene dispels the myth of the Sahelian African of the Sahara Desert.
Out of Darkness: Heavy is the Crown Vol.1_____________________________________________Prof. Kaba Hiawatha KameneSite: https://www.kabakamene.com/IG: @kabakameneBooks: Spirituality Before Religions: Spirituality is Unseen Science...Science is Seen Spirituality - https://amzn.to/3JEUflYShabaka’s Stone: An African Theory on the Origin and Continuing Development of the Cosmic Universe - https://amzn.to/3JDnp4Z#moors #outofdarkness #kabakamene

Uhem Mesut, le renouvellement des naissances: http://uhem-mesut.com/

nuer song from south sudan

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Learn Krio with Krio writer, educator, and poet Daphne Pratt as we continue our exploration of Sierra Leone's capital city and meet the descendants of enslaved Africans who left the New World to return to the Colony of Freedom to create a new creolized way of life that is now over 200 years old.
Guest: Daphne Pratt
Highlight: How to Make Krio Print
Location: Malamah Thomas Street, Light House

Instead of neat rows of monoculture, forest gardens combine fruit and nut trees, shrubs, herbs, vines and perennial vegetables together in one seemingly wild setting. This type of agroforestry mimics natural ecosystems and uses the space available in a sustainable way. UK-based Martin Crawford is one of the pioneers of forest gardening. Starting out with a flat field in 1994, his land has been transformed into a woodland and serves as an educational resource for others interested in forest gardening. This short film by Thomas Regnault focuses on Crawford's forest garden, which is abundant, diverse, edible, and might be one answer to the future of food systems.
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#NationalGeographic #ForestGarden #ShortFilmShowcase

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The Short Film Showcase spotlights exceptional short videos created by filmmakers from around the web and selected by National Geographic editors. We look for work that affirms National Geographic's belief in the power of science, exploration, and storytelling to change the world. The filmmakers created the content presented, and the opinions expressed are their own, not those of National Geographic Partners.

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A Forest Garden With 500 Edible Plants Could Lead to a Sustainable Future | Short Film Showcase
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A poem by Dakari Kamau Hru

White Christendom of the US.UK.EU.Canada.Australua.NewZealand believe the Anglo Saxson Protestant is a superior race and all non Christian Whites are on earth to worship and serve them until their God, Jesus Christ comesback.

⁣Àlọ́ àpamọ́ - Àgbàrá Òjò

We discuss the importance of belief in a project

”Stella by Starlight” by Miles Davis
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#stellabystarlight #milesdavis #jazz

On Saturday, 24 January 2026 (2:00 PM GMT), Abibitumi Headquarters (1 Abibitumi Way, Akuapem Mampɔn, Eastern Region, Ghana) hosted a historic Memorandum of Understanding (MoU) signing and the unveiling of the Black Panther Party Cubs (BPPC) Ghana Community Embassy / Continental Liaison Office.This event is about REPATRIATION (not “reparations” in the conventional sense). The purpose of the BPPC Community Embassy is to serve as a structured point of contact on the continent—providing reception, orientation, and practical pathways for BPPC members and families (and aligned networks) who want to repatriate to Ghana and beyond through values-aligned support.IMPORTANT CLARIFICATION (for accurate reporting):Some early coverage mistakenly framed this event as the unveiling of Abibitumi as the UNIA embassy. That UNIA Embassy was established under a separate MoU signed in 2025 between the Universal Negro Improvement Association (UNIA), Abibitumi, and RepatriateToGhana.com (R2GH). Saturday’s event (24 Jan 2026) was specifically the BPPC Community Embassy unveiling under a new MoU.Reference (UNIA 2025 MoU coverage):https://www.myjoyonline.com/un....ia-signs-mou-with-ab & run of show:The program opened with mini-documentaries on Chairman Fred Hampton Sr. and the continued work of Chairman Dr. Fred Hampton Jr. This provided context for why Chairman Fred Hampton Sr. (posthumously) and Chairman Dr. Fred Hampton Jr. received citation awards at the Abibitumi Conference and Abibifahodie Festival 2025, prior to Chairman Dr. Fred Hampton Jr.’s arrival.Key themes highlighted during the event included:• 60 years of the Black Panther Party (founded 1966)• 20 years of Abibitumi (founded 2006)• 100 years of Black History Month (originating 1926)• Major Black world events in years ending in “26,” reinforcing a long historical arc beyond a single country or single date• D.O.O.R. (Decade of Our Repatriation), framed as “self-reparations” through repatriation and nation-building actionThe D.O.O.R. initiative—spearheaded by Ɔbenfo (Professor) Ọbádélé Bakari Kambon and endorsed by the Office of the President (Diaspora Affairs Office) and the Ghana Tourism Development Company (GTDC)—focuses on practical repatriation outcomes (citizenship pathways, housing, integration, and economic opportunities). This self-reparations framework complements (but is distinct from) externally-directed reparations efforts pursued in the conventional sense by other actors, including President Mahama in his A.U.-linked reparations role and Hon. Ekwow Spio-Garbrah.Venue: Abibitumi Headquarters, 1 Abibitumi Way, Akuapem Mampɔn, GhanaPress / Media: pa@abibitumi.com | +233 54 502 8875Registration page: https://abibitumi.com/BlackPantherPartyCubsMore info on D.O.O.R. https://www.decadeofourrepatriation.com#Abibitumi #blackpantherpartycubs #repatriation #door #blackhistorymonth #fredhampton #ghana #panafricanism

Talking about a Trip in Yoruba Language

⁣Benin Citizenship Update July 11, 2025

⁣With soft guttural whoops and a tickle of the water, a pygmy man in Central Africa plucks a fish from the river with his bare hands. Another hunter releases a crude arrow into the canopy above. A monkey falls from the trees, shot directly through the heart. Eyes still bulging from the shock, the hunter quickly slots the monkey’s tail under its lolling neck to make a neat bag of his bush meat. It’s skills like these that have allowed the pygmies to live in the rainforest of Cameroon for generations. But now they’re facing stiff competition for their forest range.
With only 7% of the rainforest here protected, there are rich pickings for the loggers. Now logging tracks have spread like spiderwebs through the forest, leaving the pygmies exposed. Perversely, conservationists are also gnawing away at the pygmies' land. Wildlife reserves patrolled by anti-poaching patrols leave just 1% of the forest available for the pygmies. Emile, an old hunter, bemoans the coming of the white men.“Because there’s this protected zone we don’t have enough to hunt. We were forest people, now we’re beggars.”
Caught between two worlds, the pygmies are making their choice. “'Before we used to live in the forest. Then the tall people came and said you can’t live like this. Before, we always used to run away and hide. Then we said this is getting us nowhere and we left the forest.” The pygmies are reaching out, demanding schools and health clinics. Now many families have abandoned their nomadic lifestyle, settling around mission schools.
Yet outside the forest the Pygmies are struggling to find their place. They are forced into jobs that only serve the whites or the Bantu, the predominant black tribe in the area. They’re losing their identity and are being treated like bonded labour, paid with alcohol, food and cast-off clothing. Ironically, many also find work with the logging companies themselves. Hacking down their forest home for a few cents per tree. In a state of rapid cultural transition they don’t know which way to jump. Their culture grates with the loggers’ work ethics. At the local sawmill their ways are tolerated but not respected. “It’s difficult to work with pygmies. When the hunting season or harvest time comes, they simply leave .You can't rely on them. When people won’t change their mentality they can’t be integrated in the workplace' moans the French sawmill manager. Working for hunters is the only other employment around. Tourists pay $20,000 a week to have the pygmies lead them to the prize prey of elephants and gazelles. Its easy work for the pygmies but it’s killing their land as well. The hunters' guns spell danger to the region's elephants.
Back in the forest, in their traditional leaf huts, a band of pygmies try to live as they used to. Their children line up to have their canine teeth filed - the pain is worth it, they say, for this mark of pygmy beauty. The men hunt, the women gather, digging for roots and grubs to be roasted. But even here the lure of a western way of life is drawing people away. The refrain of many mothers is the same. “I want to stay in the village. The most important thing to me is that [my child] can go to school.”
The pygmies are in an impossible situation, their skills, perfected over hundreds of years, are becoming worthless in a world dominated by profit and loss accounts. They are being exploited in the same manner as the ancient rainforest trees: as an expendable commodity with a short term value. Can the pygmies find a successful identity as the modern world closes in?
Produced by Marion Meyer-Hohdahl