We look in depth at “The Ransom,” a new series in The New York Times that details how France devastated Haiti’s economy by forcing Haiti to pay massive reparations for the loss of slave labor after enslaved Haitians rebelled, founding the world’s first Black republic in 1804. We speak with historians Westenley Alcenat and Gerald Horne on the story of Haiti’s finances and how Haitian demands for reparations have been repeatedly shut down. Alcenat says the series “exposes the rest of the world to a knowledge that actually has existed for over a hundred years,” and while he welcomes the series, he demands The New York Times apologize for publishing racist Haitian stereotypes in 2010 by columnist David Brooks. Horne also requests The New York Times make the revelatory documents that the series cites accessible to other historians. He says the series will “hopefully cause us to reexamine the history of this country and move away from the propaganda point that somehow the United States was an abolitionist republic when actually it was the foremost slaveholder’s republic.”

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On the 15th February 1965, after an extensive tour of the African continent, Omowale Malcolm X was scheduled to deliver The Program of his new formation, the Organisation of Afro-American Unity (OAAU). This presentation was postponed due to a fire bombing of his family home.

The rescheduled date was 21st February - which would become the fateful day that our "living Black Manhood" paid the ultimate price for African Liberation.

The mark of a great leader is that they leave a well defined program for those who come after them. The program of the OAAU is the result of much study of the African World, beginning with the conditions of Africans in America. It was penned by the illustrious Baba John Henrik Clarke, in consultation with Omowale Malcolm X, his big sister Ella Collins and others in the OAAU Leadership.

Due to mass revisionism of the life & legacy of Omowale Malcolm X, this document, along with his OAAU founding rally speeches are woefully under appreciated. Together, they reveal his very clear Black Nationalist Pan-Afrikanist Orientation and pragmatic approach to solving the problems of African people the world over.

We share this now, in the hope to shine a light on the legacy of Papa Omowale and the powerful spirit of the organisation he was in the process of building. Listen to the clarity of perspective; the practicality of the program; and its enduring relevance to us in todays world.

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Training with Abibifahodie Capoeira

⁣Meet the woman who repeatedly risked her life and freedom to liberated others from slavery.

Foundations of African Thought #3: Number, Destiny and Divination

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Do you have child favouritism in your family? If so, it's time to stop! Child favouritism is harmful and can have negative consequences on children. In this video, we'll explore what child favouritism is and how to break the cycle of child favouritism.

If you're wondering how to break the cycle of child favouritism in your family, then watch this video! We'll show you how to identify child favouritism and how to start treating your children as equals. By understanding child favouritism and breaking the cycle, you'll be able to help your children develop healthy relationships from a young age!



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In this video we talk about why we left the conveniences of America for rural life in Africa. Enjoy ✊🏽

Current subscribers, thank you for sticking around and to our new subscribers welcome to our journey. ✌🏽

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[PART 3] EFO SELA ADJEI - HUNTER HUNTERED XHIBITION - 21 FEB 2017

To view the full video, go to the Afrikan Deep Thought Group at https://www.abibitumi.com/groups/

Join me at the Mbongi Friday January 6th at 9PM EST as we welcome back Dr. Susan Tatah (host of Pan-African Daily TV). The topic of discussion is polygamy from an African village perspective. Dr. Tatah is the child of a polygamous household and grew up in the tradition. She provides us with insights into polygamy, its origin, function, and structure and why it may be a viable institution for African people today.

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African-American Days of the Week

Umoja - Sunday

Kujichagulia - Monday

Ujima - Tuesday

Ujamaa - Wednesday

Nia - Thursday

Kuumba - Friday

Imani - Saturday

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Today we will explore the political application of Afrikan Identity throughout history to the present day; and the necessity of clarity in Identity as a foundation Afrikan problem solving and visionary nation building. This presentation also serves as a challenge to the present day attempts to negate the concept of Afrikan Identity; and/or neutralise its political application & power potential.

Chapters

00:00 - Words from the Elders & Ancestors
14:08 - Introduction
20:51 - Defining Terms
49:22 - PART1

DECONSTRUCTION
53:01 - How Colonialism redefined Afrikan Historical Consciousness
1:05:29 - The Indecencies of "Tribe"
1:12:40 - How the Coloniser disrupted Afrikan Social Order
1:17:02 - Did Afrikans Organise Nations Beyond "Tribe"

1:22:58 - PART 2

RECONSTRUCTION
1:26:21 - Defining Liberation
1:32:40 - Historical Consciousness IS Political
1:38:39 - The FACT of Afrikan Cultural Unity
1:50:59 - Why we emphasise Afrikan Identity as POLITICAL
2:14:32 - Afrikan Identity, Nationhood & the Rejection of the Coloniser
2:19:38 - Nkrumah & Lumumba - Examples from the Afrikan Continent
2:30:11 - Omowale Malcolm X & Afrikan Identity
2:26:21 - Afrikan Identity as a Threat to Western Imperialism
2:41:18 - Afrikan Identity in the 21st Century - Continent & Diaspora
2:54:26 - Universal Afrikan Nationalism
3:01:46 - Interaction with the chat

Related presentation:Pan-Afrikan Culture & Economics in Practice: https://youtu.be/Q1GFqTGpvzgDefinitions of

Pan-Afrikanism: Preview to the Ancient Origins: https://youtu.be/E8KWImibNyI
Decolonising African Land & Nations States - Foluke Adebisi https://youtu.be/WlC62vI4D0o

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Rough Draft

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Jack Johnson - a first ever black champion. Feared and hated at same time.
Jim Jeffries - former previously unbeaten champion, coming out of retirement as the Great White Hope.

In 2012, in Kinshasa, egyptologist, historian, linguist and philosopher Professor Theophile Obenga comments the Cairo colloquium of 1974 he participated in with Cheikh Anta DIOP.

In the 50s and 60s, scientific production from African researchers on the origins of peopling and civilization in Ancient Egypt triggers a controversy in the international scientific community.
The UNESCO decides to organize in Cairo from January 28th to February 3rd 1974, an international colloquium on "the peopling of Ancient Egypt and the deciphering of meroitic writing." 20 specialists and 5 observers from Europe, America and Africa, as well as 2 UNESCO representatives, were invited to the work.