⁣Part 3_ Heartland _ km_t_ A Journey through the Black Land _ Documentary

Legendary reggae and dancehall artist #bujubanton joins #drinkchamps for a conversation about his incredible career and the state of Jamaican music. Buju discusses the global impact of reggae, his experiences in the music industry, and his thoughts on contemporary genres like Afrobeats. He shares powerful stories about going to jail, being banned from the United States, his spiritual journey, and the importance of staying true to one's roots. Buju also reflects on collaborations with hip hop artists, and his return to the stage, offering an amazing look into the life of one of #jamaica's most iconic performers.

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This video is about why food is so expensive in Nigeria.

1. Inflation of Naira
2. Weakness of Naira against US dollar
3. Land border closures in 2019 (when Nigerian closed land border trading with neigboring countries)
4. Road closures during Covid-19
5. Limited Storage Facilities available to farmers
6. Covid-19 rules that prevented groups of workers from getting together to work the land
7. Herdsmen
8. Boko Haram
9. Climate change
10. Road insecurity due to Boko Haram, bandits, and herdsmen
11. Underdevelopment and underfunding of the agriculture sector for decades

Nigerian government and people are now focusing on agriculture.

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🎼you'll do your best if you learn to never say never you may be down, but you're not out🎼

$obadelekambon on cashapp
Telling the true history of ancient Kmt by Ɔbenfo (Professor) Kambon. Discussion on Kemet (so-called Egypt)

In this 1987 episode of Detroit Black Journal, Dr. Tyrone Tilory and Dr. Robert Newby trace the psychological trauma inflicted upon African American's to the slave period of American history and the emphasis that was then put on establishing the total inferiority of the slave. They say that history lingers in the difficulty many African Americans have with low self-esteem and the disregard American society shows toward black people.

Discussion on the Unspoken daily psychological assault

⁣Today in Africa Series 1 2 of 4 Benin The Guardians of the Spirits

Against the backdrop of today's refugee crisis in the Mediterranean, another tragedy has gone almost unreported on the east coast of Africa between Mozambique and Madagascar.

Mayotte, one of the four islands in the Comoros archipelago, used to be a French Overseas Territory but now is part of France, the 101st departement of the Republic. But it is also at the centre of a crisis unfolding in the Indian Ocean. Mayotte covers almost 400 square kilometres and has a population of about 214,000, the majority of whom are Muslim. It is surrounded by coral reefs and the ancient Arab sailors whose ships often came to grief on its shores named it the "Island of Death".

Most recently, the racial tension on Mayotte boiled over resulting in anti-immigration groups deporting hundreds of Comorans from their village homes as they protested what they called "clandestine immigration".

Since visas to enter Mayotte were introduced in 1995, thousands of islanders from Grande Comore, Anjouan and Moheli have drowned trying to get there.

They largely travel in small boats known as kwasa-kwasa, which are prone to capsizing on the 70-kilometre journey from Anjouan to Mayotte. Reliable casualty figures are hard to come by. They are also disputed, with the governor of Anjouan once claiming that more than 50,000 had drowned since 1995. French estimates are much lower, between 7,000 and 10,000.

The Mayotte immigration problem and the discrepancy between the different death toll estimates are partly rooted in the colonial history of the archipelago. To understand why so many people see Mayotte as offering a better life and risk their lives trying to get there, we follow the stories of four men, Taher, Mohammed, Matar Yacoub and Ahmad Ibrahim, each of whom is at a different stage of that journey.

Taher heard that life was good on the island, but discovered that the reality was quite different. He arrived in Mayotte illegally and he and his family live as inconspicuously as possible to avoid deportation.

Mohammed arrived legally 20 years ago but is still waiting for his asylum application to be processed.

Matar Yacoub was detained in a holding centre in conditions that a 2008 Council of Europe human rights report described as "unacceptable". The body appealed to the French authorities to ensure that "human rights and dignity" were respected in such centres. Matar talks about overcrowded boats, rough seas and alleges that French ships deliberately flood the small kwasa-kwasa so that they sink.

Finally, Ahmad Ibrahim is planning his journey to Mayotte, desperate to provide his family with more than is on offer on Anjouan.

The French government estimates that as many as 40 percent of Mayotte's population is made up of what it calls illegal residents, referring to them as being in "une situation irreguliere". Ibrahim Aboubacar, the French MP for Mayotte, says that "foreigners" on the island are a burden on both healthcare and education facilities.

The immigrants' living conditions are undoubtedly poor. They live in fear of the French authorities and deportation and can suffer different forms of discrimination.

Taher laments that "even though we [Comorans] are one people", the people of Mayotte "don't consider us as their brothers". He says: "When some of them hear a kwasa-kwasa boat has sunk, they celebrate rather than feeling sad."

Island of Death looks at the Comoros' colonial past and why Mayotte split from the other three islands.The French presence in the archipelago goes back to 1841. The four islands became a French colony in 1912 but were granted a limited form of independence in 1961. In 1974, a referendum was held in which a majority of islanders voted for complete independence. France refused to ratify the result - so the Comoros announced unilateral independence in July 1975.

France ignored the proclamation, although five months later it did recognise the independence of Grande Comore, Anjouan and Moheli - but not Mayotte.

In February 1976, France held a second referendum on Mayotte, which voted heavily in favour of retaining its French connection. Ahmad Thabit, a diplomat and researcher, argues that the referendums were "organised, controlled and supervised" by France.

There was a coup in the independent Comoros later in 1976, followed by a counter-coup two years later carried out by French mercenaries led by the soldier of fortune, Bob Denard.

This triggered an almost 20-year period of coups and political instability on the three independent islands.

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Dr. Kambon implores black people realize that White people remain dedicated to and at all times engaged in War against black people. We will not survive if we continue to function as though this is not true.

This clip is taken from The C.O.W.S. Radio Show on December 25th 2011.


WAKE THE HELL UP pt 2 - The C.O.W.S. Radio Show, w/ Dr. Kamau  Kambon
https://youtu.be/5e8xuVaMMEE


https://youtube.com/playlist?l....ist=PLW8FcbpcPS-u_Dv

Dr. Kamau Kambon's website:
http://www.kamaukambon.org/

#blackexcellence #positiveblackimages #dismantlewhitesupremacy #blacklivesmatter
#pyscology #powertothepeople #Thinkmusik #fightthepower #brainwashing #mindcontrol #blackhistory #truth #Justice #unity #panafrican #racessoldier #racism #racist #Blackpeoplewakeup #riseup #allblackeverything #afrikandiasopra #blackpower #blacklove #Problack #Blackandproud

Great panel discussion in the aftermath of the Watts uprising exploring the future of America, the successes and failures of the Civil Rights movement and the need for financial empowerment in addition to integration. As Floyd McKissick discusses ay 37:15 , the Civil Right's movement only benefited the Talented Tenth. The uprising s were a reflection of Revolution. Selection from the 6th annual Philadelphia Public Service Conference sponsored by Group W, whose theme was "The Unfinished American Revolution : Crisis in Black and White." Liner Notes:Racial conflict is one of the most urgent problems of urban America. Unlike the other dilemmas of the city -water and air pollution, inadequate transportation, growing slums, overtaxed educational facilities, increas­ing crime, and others--the racial problem seems to be the least sensitive to immediate or lasting cures.This was the prevailing view point of a distinguished panel of experts w ho addressed the 350 delegates in attendance at the Philadelphia Con­ference, the sixth such meeting held under Group W sponsorship to ex­plore new concepts in radio and television public service programming.Using the theme, ''The Unfinished American Revolution” Crisis in Black and White,"" the panelists who discussed the racial problems included J. Alfred Cannon, M.D., Associate Director, Division of social and Community Psychiatry, School of Medicine, University of California at Los Angeles ;"Major General George M. Gelsto n, the Adjutant General of Maryland and former Acting Police Commissioner, Batimore ; Floyd B. McKissick, National Director, the Congress of Racial Equality; Dr. Alex Rosen, Dean of the Graduate School of Social Work , New York University; Reverend Leon H. Sullivan, Founder and Chairman of the Board of Directors, Opportunities Industrialization Center, Philadelphia. The panel· moderator was Herbert Cahan, Group W area vice presi­dent, Baltimore.Highlights from the discussion are presented in these recordings-an examination of ''The Crisis in Black and White.

These videos do not provide medical advice and are for informational purposes only. The videos are not intended to be a substitute for professional medical advice, diagnosis or treatment. Always seek the advice of a qualified health provider with any questions you may have regarding a medical condition. Never disregard professional medical advice or delay in seeking it because of something you have read or seen in any Khan Academy video.

Welcome back to Powered by Nyame! In this week's episode we take aim at true love. Yes, I said it, true love. Check it out and also, while you are here, take a look at our new membership package and all the perks!

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2021 Virtual Yoruba Village Drum Festival

Explore the fascinating world of ancient Egyptian beliefs with Dr. Kara Cooney’s in-depth course on Ancient Egyptian Cosmogony and Cosmology. Delve into the origin stories of one of history’s most influential civilizations, learn about the complex web of gods and goddesses, and understand the deep connections between nature, the universe, and the divine in Egyptian thought.

By interpreting religious texts, art, and ancient rituals, Dr. Cooney will guide you through the rich mythology and spiritual beliefs that shaped daily life, governance, and the cosmic balance of ancient Egypt. This course provides a rare opportunity to journey through ancient Egyptian cosmological concepts, their various creation myths, and how these beliefs compare and contrast with modern spiritual traditions.

Sign up today to learn from Dr. Kara Cooney, a globally recognized Egyptologist, whose research and passion bring ancient Egypt’s mythology, religion, and culture vividly to life.
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The Equal = Sign will kill Africans

Ibrahim Traore Sends Strong Warnings To Ghana’s President For Fasle Accusations.

When the west is unable to control an African leader, their strategy often involves using another African leader, typically one they have purchased, against the leader they despise. They manipulate the purchased leader to place blame on the leader they couldn't buy, aiming to portray them as unfit for Africa through false accusations.

However, the truth cannot be concealed. In the case of Ghana's president accusing Burkina Faso of terrorism, the leader of Burkina Faso provided evidence of the innocence and revealed the reality. The question arises, why did Ghana's president align himself with the west?

During the US African leader summit, Ghana's president, Nana Akufo -Ado, asserted that Burkina Faso's military administration had formed an alliance with Russian mercenaries from the Wagner Group. Akufo -Ado claimed that these mercenaries were enlisted to counter -insurgency activities within Burkina Faso's borders.

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\Usisahau kutufuatilia katika mitandao yetu ;
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⁣Join us at the International Kiswahili Conference held at the historic Kololo Independence Grounds in 2025! This year's theme, “Embracing Kiswahili: A Political and Economic Imperative for Africa's Renaissance," emphasises the vital role of Kiswahili in uniting Africa and driving socio-economic development.

Discover insightful discussions with leading experts, inspiring speakers, and engaging workshops focused on the importance of Kiswahili in our political landscape and economic growth. Let’s come together to celebrate our rich cultural heritage and explore how embracing this beautiful language can pave the way for a brighter future for Africa.

Wodaabe are nomads, migrating through much of the Sahel from northern Cameroon to Chad, Niger, and northeast Nigeria. The last nomads in the area, the Wodaabe number between 160,000 and 200,000. Other around them - the Hausa, Fulani, and Tuaeg - regard the Wodaabe as wild people. The Wodaabe refer to the Fulani with equal disdain as Wodaabe who lost their way.The seasons dictate Wodaabe migrations. From July to September, the short rainy season, sporadic storms cause floods. Most of September and October are hot and dry, November to February is cold. The hottest months, March to June, are also dry. During the short rainy season, Wodaabe lineage groups come together and hold their ceremonial dances, the Geerewol, Worso, and Yakke. The rest of the year the Wodaabe split up into small lineage groups.LivelihoodThe Wodaabe's main economic activity is cattle-herding. Cattle provide milk products that, along with cereal obtained through trading, are the basis of the diet. Beef is eaten only during ceremonies. The Wodaabe also keep goats and sheep for milk and meat and use camels and donkeys for transportation.During the dry season, milk production is lowest, and the need for cereal grains especially acute. At thee times, however, the cows are in their poorest condition and grain prices are highest. Thus, Wodaabe sell their cattle at cutrate prices. Moreover, droughts in the 1970s and early 1980s depleted the herds, so many Wodaabe have had to resort to earning wages in towns or herding cattle for their sedentary neighbors.While these activities allow Wodaabe llineage groups and individuals to survive the dry season, they don't rebuilt the herds. The depletion of the herds means the Wodaabe can't use their traditional way of aiding members of the tribe who lose their cattle - by loaning a cow for several years, with the borrower keeping the calves.Cultural SystemsThe Wodaabe divide themselves into 15 lineage groups. Membership is based on both blood-lines and traveling together in the dry season.Membership in a lineage groups determines who can marry whom. The only marriages that may occur between members of the same groups are Koobegal marriages arranged during the partners' childhood and formally recognized by the council of elders. Subsequent Teegal marriages are by choice of the partners.Lineage-group membership doesn't exclude people from Teegal marriages, but such marriages often cause friction. They usually involve "wife-stealing," often with the consent of the woman but never with that of her husband. Teegal marriage is also a source of friction between the new wife and previous ones. More wives means that fewer resources, such as milk from the husband's herd, are allocated to each. Eloping in a Teegal marriage that carries little stigma allows a Wodaabe woman considerable freedom, but she must leave her children with the ex-husband. The system guarantees the children's place in society while permitting spontaneity and flexibility to the parents.The Wodaabe believe in various bush spirits that live in trees and wells and are reputed to be saddened by how people have treated them. All spirits are intertwined in taboos pertaining largely to ecology. Some spirits are dangerous.The Wodaabe have acquired some knowledge of Islam and invoke the name of Allah in times of death or difficulty. However, what constitutes the notion of Allah for the Wodaabe is ambiguous.More central is a set of values concerning beauty, patience, and fortitude. Physical beauty - a long nose, round head, light skin, and white teeth - is one ideal quality, particularly for men but for women as well. Wodaabe sometimes wear makeup to enhance these attractions.Central cultural institutions are the dances - Geerewol, Worso, and Yakke - held during tribal gatherings in the rainy season. During tribal gatherings, flirtations occur and Teegal marriages are negotiated. In the dances, the men of a lineage engage in a beauty contest judged by three young women from an opposite lineage. These young women are picked as judges by the male tribal elders on the basis of their fortitude and patience. They appraise the men on appearance, charm, and dancing ability.SUGGESTED READINGSCarol Beckwith and Marion Offelin, Nomads of Niger, H.N. Abrams, 1983.Carol Beckwith, "Niger's Wodaabe: People of the Taboo," National Geographic, October 1983.Marguerite Dupire, "The Position of Women in a Pastoral Society" in Women of Tropical Africa, ed. by Denise Paulne, University of California Press, 1982.