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Professor James Smalls: Kemetamorphosis
Mr. Willy Fleuren, a Dutch man, was conferred the Title of Nwanne Di Na Mba 1 of Igbo Land by the Igbo Community in Takum Taraba State.
Chief Willy Fleuren (Nwanne Di Na Mba 1 of Igbo Land) was indeed happy with this recognition. Watch!
A MOTHER'S DAY FAVORITE by Yoruba for Kidz. ( @yorubaforkidz).
Learning Yoruba is so much more fun with Yoruba For Kidz!
Become a Member on our Website, www.yorubaforkidz.com to get other videos and other fun Yoruba Resources, like Games, Lessons, printable, worksheets, Recipes , Singalongs and much more! See you there!
Iya Ni Wura- Yoruba Edition© copyright 2018-2021 Oodles of Fun Kids Co. All Right Reserved.
Journey of an African Colony
Mhenga Amos N. Wilson
The Destruction of Afrikan Civilization
10 September 1989
The Maasai are a tribe living along the Rift Valley near the Kenya-Tanzania border. Their concept of wealth is based on the amount of cattle, women and children a man possess. Women own nothing and have to attach themselves to a man for survival.
The documentary series “Disappearing World” was originally broadcasted between 1970-1975.
As an anthropological landmark of its time, the series tells the story of traditional communities endangered by the modern world’s progressions.
The series stands as a historical document of daily life in remote and threatened societies, such as the Cuiva, Embera and Panare Indians of Colombia, the nomadic Tuareg of the Sahara, the Kurdish Dervishes, and the Meo of China.
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TRACKS publishes unique, unexpected and untold stories from across the world every week.
From "From "Disappearing World""
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Yaw Dwene Adowa Group | Bra Behwe Wo Mma | Ashanti Traditional Music 🇬🇭💃
Adowa" - a timeless traditional dance and song from Ghana!
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Thirty-five years ago string theory took physics by storm, promising the coveted unified theory of nature’s forces that Einstein valiantly sought but never found. In the intervening decades, string theory has brought a collection of mind-boggling possibilities into the lexicon of mainstream thinking—extra dimensions of space, holographic worlds, and multiple universes. Some researchers view these developments as symptoms of string theory having lost its way. Others argue that string theory, although very much still a work in progress, is revealing stunning new qualities of reality. Join leading minds in theoretical physics for a whirlwind ride through the twists and turns of string theory—its past, its future, and what it tells us about the search for the universe’s final theory.
PARTICIPANTS: Marcelo Gleiser, Michael Dine, Andrew Strominger
MODERATOR: Brian Greene
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PARTICIPANTS: https://www.worldsciencefestiv....al.com/programs/loos
This program is part of the BIG IDEAS SERIES, made possible with support from the JOHN TEMPLETON FOUNDATION.
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TOPICS
0:00 - Introduction
3:54 - Program introduction
5:40 - Marcelo Gleiser introduction
6:26 - Unification of electricity and magnetism
10:30 - Unification of space and time
13:49 - Einstein’s General Theory of Relativity
18:38 - Standard model of particle physics
21:56 - Supersymmetry
26:14 - The Island of Knowledge
32:01 - Godel’s Incompleteness Theorems
34:27 - String Theory explainer film
37:07 - Michael Dine introduction
38:35 - Supersymmetry and the spectrum of particles
42:18 - Large Hadron Collider
44:57 - Extra dimensions of space
50:34 - Dark energy and multiple universes
56:40 - Progress since the 1980s and the future of particle physics
59:55 - Andrew Strominger introduction
1:00:53 - Einstein and black holes
1:03:59 - The black hole information paradox
1:07:30 - Stephen Hawking’s insights into black holes
1:12:00 - Using string theory to understand black holes
1:19:33 - Conformal symmetry
1:22:48 - Andrew Strominger’s view of string theory
CREDITS
- Produced by Laura Dattaro
- Associate Produced by Peter Goldberg
- Editing and Animation by Josh Zimmerman
- Music provided by APM
- Additional images and footage provided by: Getty Images, Shutterstock, Videoblocks, Event Horizon Telescope
- Recorded at NYU Skirball Center
Ibrahim Maikidi: Foundations of African Thought 2018 Testimonial (Hausa+English)
@BSEGhana@DOORUpdates https://www.decadeofourrepatriation.com https://www.repatriatetoghana.com https://www.abibitumi.com/appsRex Owusu Marfo (popularly known as Rex Omar), Coordinator of the Black Star Experience Secretariat under the Office of the President, explains the vision behind this special government initiative to rebrand Ghana through culture, arts, and tourism. He outlines the Secretariat’s seven pillars—storytelling, cinema, music, cuisine, aesthetics, heritage/culture, and literary works—and highlights its role in attracting investment into the creative economy and tourism ecosystem to strengthen infrastructure and long-term development.He stresses that the Black Star Experience is bigger than entertainment or “Dirty December,” calling on brothers and sisters in the diaspora to view Ghana not merely as a place to visit, but as a home to reconnect with spiritually and a place to build with purpose. In the follow-up, he connects this cultural rebranding to the 2026–2036 Decade of Our Repatriation, explaining how government agencies are working together to support repatriation, encourage investment, and foster collaboration between returnees and local Ghanaians to develop the land for future generations.
A documentary about Fulani people in South Sudan
Spice of LHHATL stops by Hoodrich Radio with DJ Scream and Moran tha Man! She breaks down the difference between dancehall and reggae, teaches some Jamaican patwa lingo, explains why dancehall is so sexual, and more. Check out her new mixtape, 'Captured', out now!
In this video, Dr. Maurice Isuo of Innate’s Touch Chiropractic explains why our sedentary lifestyle is causing just as much harm to pur bodies as if we were chain smoking cigarettes. Dr. Isuo provides this information with the intention of encouraing viewers to minimize sitting as much as possible and move as much as they can.
RE-BROADCAST APRIL 25th!!!! ABIBITUMI AS THE OFFICIAL UNIA EMBASSY: THE HISTORIC MOU AND MEMBERSHIP EXCHANGE - FREE!!!!
He was wrongly arrested in the US and put before court and won the case. He has since repatriated to Ghana and has never looked back and vows never to step foot in America ever again. Enjoy my chat with Ɔbenfo Ọbádélé Bakari Kambon
https://www.obadelekambon.com
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In the conversation with Nick Cannon, Dr. Umar Johnson insists that Nick Cannon makes sure that his biracial children identify as black and he states that the womb of the white woman can produce African children.
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Wodaabe are nomads, migrating through much of the Sahel from northern Cameroon to Chad, Niger, and northeast Nigeria. The last nomads in the area, the Wodaabe number between 160,000 and 200,000. Other around them - the Hausa, Fulani, and Tuaeg - regard the Wodaabe as wild people. The Wodaabe refer to the Fulani with equal disdain as Wodaabe who lost their way.The seasons dictate Wodaabe migrations. From July to September, the short rainy season, sporadic storms cause floods. Most of September and October are hot and dry, November to February is cold. The hottest months, March to June, are also dry. During the short rainy season, Wodaabe lineage groups come together and hold their ceremonial dances, the Geerewol, Worso, and Yakke. The rest of the year the Wodaabe split up into small lineage groups.LivelihoodThe Wodaabe's main economic activity is cattle-herding. Cattle provide milk products that, along with cereal obtained through trading, are the basis of the diet. Beef is eaten only during ceremonies. The Wodaabe also keep goats and sheep for milk and meat and use camels and donkeys for transportation.During the dry season, milk production is lowest, and the need for cereal grains especially acute. At thee times, however, the cows are in their poorest condition and grain prices are highest. Thus, Wodaabe sell their cattle at cutrate prices. Moreover, droughts in the 1970s and early 1980s depleted the herds, so many Wodaabe have had to resort to earning wages in towns or herding cattle for their sedentary neighbors.While these activities allow Wodaabe llineage groups and individuals to survive the dry season, they don't rebuilt the herds. The depletion of the herds means the Wodaabe can't use their traditional way of aiding members of the tribe who lose their cattle - by loaning a cow for several years, with the borrower keeping the calves.Cultural SystemsThe Wodaabe divide themselves into 15 lineage groups. Membership is based on both blood-lines and traveling together in the dry season.Membership in a lineage groups determines who can marry whom. The only marriages that may occur between members of the same groups are Koobegal marriages arranged during the partners' childhood and formally recognized by the council of elders. Subsequent Teegal marriages are by choice of the partners.Lineage-group membership doesn't exclude people from Teegal marriages, but such marriages often cause friction. They usually involve "wife-stealing," often with the consent of the woman but never with that of her husband. Teegal marriage is also a source of friction between the new wife and previous ones. More wives means that fewer resources, such as milk from the husband's herd, are allocated to each. Eloping in a Teegal marriage that carries little stigma allows a Wodaabe woman considerable freedom, but she must leave her children with the ex-husband. The system guarantees the children's place in society while permitting spontaneity and flexibility to the parents.The Wodaabe believe in various bush spirits that live in trees and wells and are reputed to be saddened by how people have treated them. All spirits are intertwined in taboos pertaining largely to ecology. Some spirits are dangerous.The Wodaabe have acquired some knowledge of Islam and invoke the name of Allah in times of death or difficulty. However, what constitutes the notion of Allah for the Wodaabe is ambiguous.More central is a set of values concerning beauty, patience, and fortitude. Physical beauty - a long nose, round head, light skin, and white teeth - is one ideal quality, particularly for men but for women as well. Wodaabe sometimes wear makeup to enhance these attractions.Central cultural institutions are the dances - Geerewol, Worso, and Yakke - held during tribal gatherings in the rainy season. During tribal gatherings, flirtations occur and Teegal marriages are negotiated. In the dances, the men of a lineage engage in a beauty contest judged by three young women from an opposite lineage. These young women are picked as judges by the male tribal elders on the basis of their fortitude and patience. They appraise the men on appearance, charm, and dancing ability.SUGGESTED READINGSCarol Beckwith and Marion Offelin, Nomads of Niger, H.N. Abrams, 1983.Carol Beckwith, "Niger's Wodaabe: People of the Taboo," National Geographic, October 1983.Marguerite Dupire, "The Position of Women in a Pastoral Society" in Women of Tropical Africa, ed. by Denise Paulne, University of California Press, 1982.
THE BLACK MAN WILL NEVER BE FREE until he comes home to Africa! Says Ọbádélé Kambon
LIFESTYLE | PARENTING | LANGUAGE
In this episode Destination Africa speak to Ọbádélé Kambon PhDAs he shares his journey and opinions about what black people have to do to become free.
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