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In this video titled "GHANA-JAMAICA FIRST EVER $100 MILLION PARTNERSHIP TO CHANGE THE AVIATION INDUSTRY AND SOCIO-ECONOMIC FOREVER" The Foreign Affairs Minister, Samuel Okudzeto Ablakwa has announced that Jamaica is set to receive teachers and nurses from Ghana as part of an agreement reached between the two countries under a special bilateral partnership. Mr. Ablakwa said the decision was reached during a meeting with his Jamaican counterpart, Senator the Honourable Kamina Johnson Smith, on the sidelines of the OACPS summit in Brussels.He described the meeting as highly successful, noting that both countries agreed to strengthen their long-standing relations through practical cooperation.As part of the bilateral agreement, Ghana and Jamaica will also begin high-level political talks to enhance collaboration in trade, education, agribusiness, tourism, culture, and sports.Mr. Ablakwa highlighted the deep historical ties between Ghana and Jamaica and emphasized that the new partnership would build on these foundations to benefit both nations
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Wodaabe are nomads, migrating through much of the Sahel from northern Cameroon to Chad, Niger, and northeast Nigeria. The last nomads in the area, the Wodaabe number between 160,000 and 200,000. Other around them - the Hausa, Fulani, and Tuaeg - regard the Wodaabe as wild people. The Wodaabe refer to the Fulani with equal disdain as Wodaabe who lost their way.The seasons dictate Wodaabe migrations. From July to September, the short rainy season, sporadic storms cause floods. Most of September and October are hot and dry, November to February is cold. The hottest months, March to June, are also dry. During the short rainy season, Wodaabe lineage groups come together and hold their ceremonial dances, the Geerewol, Worso, and Yakke. The rest of the year the Wodaabe split up into small lineage groups.LivelihoodThe Wodaabe's main economic activity is cattle-herding. Cattle provide milk products that, along with cereal obtained through trading, are the basis of the diet. Beef is eaten only during ceremonies. The Wodaabe also keep goats and sheep for milk and meat and use camels and donkeys for transportation.During the dry season, milk production is lowest, and the need for cereal grains especially acute. At thee times, however, the cows are in their poorest condition and grain prices are highest. Thus, Wodaabe sell their cattle at cutrate prices. Moreover, droughts in the 1970s and early 1980s depleted the herds, so many Wodaabe have had to resort to earning wages in towns or herding cattle for their sedentary neighbors.While these activities allow Wodaabe llineage groups and individuals to survive the dry season, they don't rebuilt the herds. The depletion of the herds means the Wodaabe can't use their traditional way of aiding members of the tribe who lose their cattle - by loaning a cow for several years, with the borrower keeping the calves.Cultural SystemsThe Wodaabe divide themselves into 15 lineage groups. Membership is based on both blood-lines and traveling together in the dry season.Membership in a lineage groups determines who can marry whom. The only marriages that may occur between members of the same groups are Koobegal marriages arranged during the partners' childhood and formally recognized by the council of elders. Subsequent Teegal marriages are by choice of the partners.Lineage-group membership doesn't exclude people from Teegal marriages, but such marriages often cause friction. They usually involve "wife-stealing," often with the consent of the woman but never with that of her husband. Teegal marriage is also a source of friction between the new wife and previous ones. More wives means that fewer resources, such as milk from the husband's herd, are allocated to each. Eloping in a Teegal marriage that carries little stigma allows a Wodaabe woman considerable freedom, but she must leave her children with the ex-husband. The system guarantees the children's place in society while permitting spontaneity and flexibility to the parents.The Wodaabe believe in various bush spirits that live in trees and wells and are reputed to be saddened by how people have treated them. All spirits are intertwined in taboos pertaining largely to ecology. Some spirits are dangerous.The Wodaabe have acquired some knowledge of Islam and invoke the name of Allah in times of death or difficulty. However, what constitutes the notion of Allah for the Wodaabe is ambiguous.More central is a set of values concerning beauty, patience, and fortitude. Physical beauty - a long nose, round head, light skin, and white teeth - is one ideal quality, particularly for men but for women as well. Wodaabe sometimes wear makeup to enhance these attractions.Central cultural institutions are the dances - Geerewol, Worso, and Yakke - held during tribal gatherings in the rainy season. During tribal gatherings, flirtations occur and Teegal marriages are negotiated. In the dances, the men of a lineage engage in a beauty contest judged by three young women from an opposite lineage. These young women are picked as judges by the male tribal elders on the basis of their fortitude and patience. They appraise the men on appearance, charm, and dancing ability.SUGGESTED READINGSCarol Beckwith and Marion Offelin, Nomads of Niger, H.N. Abrams, 1983.Carol Beckwith, "Niger's Wodaabe: People of the Taboo," National Geographic, October 1983.Marguerite Dupire, "The Position of Women in a Pastoral Society" in Women of Tropical Africa, ed. by Denise Paulne, University of California Press, 1982.
Click the link to LEARN MORE about 'Repatriate To Ghana'www.R2GH.comObenfo Obadele Kambon is a world-renowned master linguist, scholar and the architect of Abibitumi the oldest and largest Black social education network on the planet.In Part 7 of this powerful reasoning, Obenfo Obadele Kambon examines why many trips to Africa by Black people are often non-productive and disconnected from meaningful cultural or spiritual engagement. He also addresses the growing issue of wearing African clothing for superficial reasons without understanding the economic significance.Please click link below to learn more about Obenfo Obadele Kambon and his work:https://www.repatriatetoghana.....comhttps://www.abibi
Maybe you grew up practising a religion. Did you ever ask yourself why you need a religion, and what should be the effect of your religion on you and your community at large?
In this video, Mama Marimba Ani wisely answers this question. May we all ask ourselves the right questions as we strive to decolonize our minds.
Clifford Brown with strings
Brown (tp), Richie Powell (p), Barry Galbraith (g), George Morrow (b), Max Roach (d), strings; arranged and conducted by Neil Hefti
New York, NY January 18, 19, 20, 1955
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dennis spurling, tariq nasheed, fba, africa, lawsuit
The Undercloud Railroad: Repatriation, Language and Education
In this video, we speak to some Bla Xiteers who have moved from England to Gambia. The Bla Xiteers explain their journey that has lead them back to the Motherland.
This video was filmed and edited by Makonnen Sankofa (Bla Xit Cameraman & Video Editor). Subscribe to Makonnen's YouTube channel https://www.youtube.com/channe....l/UCiP8DHZ_eEFLJdOn7
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Drone clip of Bradby Land and View
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Ijakadi Yoruba Combat
Buju Banton Drink Champs Interview clip where Buju explains the difference between Reggae and Dancehall -- from his perspective. Context - Buju was a Dancehall artist initially, but when he converted to Rastafarai he became a Reggae artist. I will be comparing his perspective with that of his contemporary Beenie Man in an upcoming article on my discourse-oriented channel.
Rest in Peace, Josefina Cunningham.
Robert Fisher has passed away after a month in prison.
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Wode Maya opens up on his story, love for his wife, battle with racism and why Africans must wake up
My dream has always been to interview Wode Maya, his resilience , discipline and consistency is something I totally admire and to finally sit with him on this episode was fulfilling
An aeronautical engineer by profession , raised in the village to becoming Africa’s biggest content creator
Here is Wode Maya’s untold story
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Global African Diaspora Lecture SeriesSpeaker:Kofi LeNiles, Ed.D.Assistant ProfessorDepartment of Instructional Leadership & Professional DevelopmentTowson University, USA
