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My dream has always been to interview Wode Maya, his resilience , discipline and consistency is something I totally admire and to finally sit with him on this episode was fulfilling

An aeronautical engineer by profession , raised in the village to becoming Africa’s biggest content creator

Here is Wode Maya’s untold story


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Global African Diaspora Lecture SeriesSpeaker:Kofi LeNiles, Ed.D.Assistant ProfessorDepartment of Instructional Leadership & Professional DevelopmentTowson University, USA

The hidden meaning behind modern Akan funeral rites in Ghana.

Funeral rites forms an integral part with the culture of the Akan people in Ghana. Like myself, if you grew up within the Ashanti region of Ghana, chances are your parents regularly went away on funeral runs during the weekend, leaving you with numerous household chores that had to be completed by their return.

Though I spent most of my childhood wondering why I had to lose my beloved mother on weekends to funerals, I've come to realize that there are very good important reasons for these funeral rites. So in this video, I share with you some of the hidden meaning behind modern Akan funeral rites in Ghana. I say modern as most of the old traditions has been excluded or modified due to several reasons. My name is Mickey....Keep Watching!!!

Every country has a story; so does its people. I get to travel and visit different parts of the world due to the nature of my work, so I take viewers with me in the form of vlogs to explore and tell beautiful stories of the people and the places that I am working.

I am dedicated to provide deep, meaningful and entertaining contents for you, my viewers....

So enjoy!!!

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Footage aired on C-SPAN (amazingly enough!) in 2005.

Howard University did issue this statement since it rented out space for the panel discussion that took place on October 14, 2005, shown in the video: http://www.law.howard.edu/852
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Information on this man and his beliefs

Kamau Kambon was a radical black professor who called for the extermination of the white race. As an African Studies Professor, he taught at North Carolina State University since 2003, primarily focusing on a number of Afrocentric courses.

Kambon is the owner since 1994 of "Blacknificent Books", which sells Afrocentric material.

His Call for Genocide

"The problem on the planet is white people ... We have to exterminate white people off the face of the planet, to solve this problem." These were Kambon's words during his address to a panel on "Hurricane Katrina Media Coverage" late in 2005. His 10-minute speech aired uninterrupted on the cable television network C-SPAN.

Its only non-Internet exposure came from its mention on minor political-dissident radio, such as Republic Broadcasting Network.
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His wife, mentioned in this video, is Mawiya Kambon, Ph.D., who served 1999-2000 as president for the Association of Black Psychologists where they publish their "findings" in the Journal of Black Psychology. For the record.

Tigrigna Classical (Instrumental) Music non stop 2020Credited to: Beyene Haileslassie and Birhane Kidane

In this video titled "GHANA-JAMAICA FIRST EVER $100 MILLION PARTNERSHIP TO CHANGE THE AVIATION INDUSTRY AND SOCIO-ECONOMIC FOREVER" The Foreign Affairs Minister, Samuel Okudzeto Ablakwa has announced that Jamaica is set to receive teachers and nurses from Ghana as part of an agreement reached between the two countries under a special bilateral partnership. Mr. Ablakwa said the decision was reached during a meeting with his Jamaican counterpart, Senator the Honourable Kamina Johnson Smith, on the sidelines of the OACPS summit in Brussels.He described the meeting as highly successful, noting that both countries agreed to strengthen their long-standing relations through practical cooperation.As part of the bilateral agreement, Ghana and Jamaica will also begin high-level political talks to enhance collaboration in trade, education, agribusiness, tourism, culture, and sports.Mr. Ablakwa highlighted the deep historical ties between Ghana and Jamaica and emphasized that the new partnership would build on these foundations to benefit both nations

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Wodaabe are nomads, migrating through much of the Sahel from northern Cameroon to Chad, Niger, and northeast Nigeria. The last nomads in the area, the Wodaabe number between 160,000 and 200,000. Other around them - the Hausa, Fulani, and Tuaeg - regard the Wodaabe as wild people. The Wodaabe refer to the Fulani with equal disdain as Wodaabe who lost their way.The seasons dictate Wodaabe migrations. From July to September, the short rainy season, sporadic storms cause floods. Most of September and October are hot and dry, November to February is cold. The hottest months, March to June, are also dry. During the short rainy season, Wodaabe lineage groups come together and hold their ceremonial dances, the Geerewol, Worso, and Yakke. The rest of the year the Wodaabe split up into small lineage groups.LivelihoodThe Wodaabe's main economic activity is cattle-herding. Cattle provide milk products that, along with cereal obtained through trading, are the basis of the diet. Beef is eaten only during ceremonies. The Wodaabe also keep goats and sheep for milk and meat and use camels and donkeys for transportation.During the dry season, milk production is lowest, and the need for cereal grains especially acute. At thee times, however, the cows are in their poorest condition and grain prices are highest. Thus, Wodaabe sell their cattle at cutrate prices. Moreover, droughts in the 1970s and early 1980s depleted the herds, so many Wodaabe have had to resort to earning wages in towns or herding cattle for their sedentary neighbors.While these activities allow Wodaabe llineage groups and individuals to survive the dry season, they don't rebuilt the herds. The depletion of the herds means the Wodaabe can't use their traditional way of aiding members of the tribe who lose their cattle - by loaning a cow for several years, with the borrower keeping the calves.Cultural SystemsThe Wodaabe divide themselves into 15 lineage groups. Membership is based on both blood-lines and traveling together in the dry season.Membership in a lineage groups determines who can marry whom. The only marriages that may occur between members of the same groups are Koobegal marriages arranged during the partners' childhood and formally recognized by the council of elders. Subsequent Teegal marriages are by choice of the partners.Lineage-group membership doesn't exclude people from Teegal marriages, but such marriages often cause friction. They usually involve "wife-stealing," often with the consent of the woman but never with that of her husband. Teegal marriage is also a source of friction between the new wife and previous ones. More wives means that fewer resources, such as milk from the husband's herd, are allocated to each. Eloping in a Teegal marriage that carries little stigma allows a Wodaabe woman considerable freedom, but she must leave her children with the ex-husband. The system guarantees the children's place in society while permitting spontaneity and flexibility to the parents.The Wodaabe believe in various bush spirits that live in trees and wells and are reputed to be saddened by how people have treated them. All spirits are intertwined in taboos pertaining largely to ecology. Some spirits are dangerous.The Wodaabe have acquired some knowledge of Islam and invoke the name of Allah in times of death or difficulty. However, what constitutes the notion of Allah for the Wodaabe is ambiguous.More central is a set of values concerning beauty, patience, and fortitude. Physical beauty - a long nose, round head, light skin, and white teeth - is one ideal quality, particularly for men but for women as well. Wodaabe sometimes wear makeup to enhance these attractions.Central cultural institutions are the dances - Geerewol, Worso, and Yakke - held during tribal gatherings in the rainy season. During tribal gatherings, flirtations occur and Teegal marriages are negotiated. In the dances, the men of a lineage engage in a beauty contest judged by three young women from an opposite lineage. These young women are picked as judges by the male tribal elders on the basis of their fortitude and patience. They appraise the men on appearance, charm, and dancing ability.SUGGESTED READINGSCarol Beckwith and Marion Offelin, Nomads of Niger, H.N. Abrams, 1983.Carol Beckwith, "Niger's Wodaabe: People of the Taboo," National Geographic, October 1983.Marguerite Dupire, "The Position of Women in a Pastoral Society" in Women of Tropical Africa, ed. by Denise Paulne, University of California Press, 1982.

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Click the link to LEARN MORE about 'Repatriate To Ghana'www.R2GH.comObenfo Obadele Kambon is a world-renowned master linguist, scholar and the architect of Abibitumi the oldest and largest Black social education network on the planet.In Part 7 of this powerful reasoning, Obenfo Obadele Kambon examines why many trips to Africa by Black people are often non-productive and disconnected from meaningful cultural or spiritual engagement. He also addresses the growing issue of wearing African clothing for superficial reasons without understanding the economic significance.Please click link below to learn more about Obenfo Obadele Kambon and his work:https://www.repatriatetoghana.....comhttps://www.abibi

This short film is for mango farmers. It shows how to identify and control Anthracnose.

The film was shoot in the Brong Ahafo Region in Ghana in collaboration with the Kintampo Farmers Association.

After controversial, racist comments are leaked, popular TV host, Carnaval dancer Ana Paula Minerato is fired from two jobs, while her Instagram page with 1 million followers is no longer on line. Singer, Ananda, who the comments were made about, and numerous other black Brazilians expressed their outrage with the disrespectful words.
Please Visit our Website to get more information: https://blackbraziltoday.com/🔔Explore the true narrative of Brazil – Subscribe to Black Brazil Today for insightful discussions on race, culture, and media.🔍 =============================✅ About Black Brazil Today. Welcome to Black Brazil Today, a channel that explores black Brazilians' vibrant and diverse experiences✊. Get into our in-depth race, culture, and media discussions, highlighting Brazilian society's significant strides and challenges. Join us as we dissect racial dynamics, celebrate black Brazilian culture, and amplify voices often unheard. From music and movies to social movements, we bring you the real stories shaping black Brazil's narrative. Subscribe to be part of a community committed to truth, representation, and change. 🎥🌍💬 🔔 Let's Explore the untold stories – Subscribe to Black Brazil Today for the latest on black Brazilians in news, music, and entertainment. 🎵📰 https://www.youtube.com/@black....braziltoday3316/tuto =================================#racisminbrazil #blackinbrazil #afrobrazilians #blackbrazilians #raceinbrazil #skincolor #hairtexture #kinkycurlyhair #cabelocrespo #anapaulaminerato #melaninacarioca #racistcomments #mixedrace #lightskinnedblackwomen #naturalblackhair ⚠DISCLAIMER: We do not accept any liability for any loss or damage incurred from you acting or not acting as a result of watching any of our publications. You acknowledge that you use the information we provide at your own risk. Do your research. Copyright Notice: This video and our YouTube channel contain dialogue, music, and images that are the property of Black Brazil Today. You are authorized to share the video link and channel and embed this video in your website or others as long as a link back to our YouTube channel is provided. © Black Brazil TodayMerch coming soon 🔥

The Atlantic Ocean should be called the Aethiopian Sea. Examining the historical records.

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What can ancient skulls tell us about the identity of the people of Kemet

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So, I have had a couple of conversations with Uncle Danjuma and my Muslim Brothers at Speakers Corner recently, in which I was defending Africentric perspectives on Spirituality and the role of Islam in Afrika. During the conversation a number of Scholarly sources came up and when corrected - I said I would go back do further research, examine the sources and consider there arguments... I Have been doing so.... and I figured it would be good do a live and share some of the information.

As the title suggest, this will not be a presentation per se - more an exploration of the information provided by scholars in the fields that were discussed. Do feel free to join man if interested... links to the previous conversation on Content Over Everything are below.

COE Vid 1: https://youtu.be/-l6HIsBO_Dw
COE Vid 2: https://youtu.be/h4-wq2qKyFM
COE Vid 3: https://youtu.be/5LWDkiGu5QU

HAPI Talks with Anthony Browder & Dr. Chike Akua about The Power of AFRICAN Mind!

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Steve Cokely lecture in 93 in L.A. titled after William Copper book Behold a pale horse.